Bir varl\u0131k ya da kavram\u0131n tan\u0131t\u0131ld\u0131\u011f\u0131, tarif edildi\u011fi c\u00fcmlelerdir. \u201cNedir?\u201d sorusunun yan\u0131t\u0131d\u0131r.
\n\u00d6RNEK: Yi\u011fitlik, kahramanl\u0131k, sava\u015f temalar\u0131n\u0131 i\u015fleyen \u015fiirlere epik \u015fiir denir. (Nesnel Tan\u0131mlama) Ya\u015fam, g\u00fc\u00e7l\u00fckleri yenebilme sanat\u0131d\u0131r. (\u00d6znel Tan\u0131mlama)<\/p>\n
Birden fazla varl\u0131k ya da kavram\u0131n benzerlik ya da farkl\u0131l\u0131klar\u0131n\u0131n ortaya konulmas\u0131d\u0131r. Genellikle \u201coysa, ise, daha, en\u201d gibi ifadeler kullan\u0131l\u0131r.<\/p>\n
\u00d6RNEK:<\/strong> C\u00f6mert insan ay gibidir, parlar. Etraf\u0131ndaki insanlar\u0131 da ayd\u0131nlat\u0131r. Derin merhamet g\u00fcc\u00fcyle kalabal\u0131k i\u00e7inde bile derhal fark edilir. Y\u00fcz\u00fc de ruhu gibi ayd\u0131nl\u0131kt\u0131r \u00e7\u00fcnk\u00fc. Cimri insan kapkara ta\u015fa benzer. \u00c7evresini ayd\u0131nlatmak \u015f\u00f6yle dursun, etraf\u0131ndaki ufac\u0131k \u0131\u015f\u0131k belirtilerini de kendi koyu karanl\u0131\u011f\u0131nda yok eder. Yard\u0131m etmenin, payla\u015fman\u0131n y\u00fcceli\u011finden bir \u015fey anlamaz. (c\u00f6mert insan ile cimri insan kar\u015f\u0131la\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.)<\/p>\n \u0130leriye s\u00fcr\u00fclen soyut d\u00fc\u015f\u00fcncenin somutla\u015ft\u0131r\u0131lmas\u0131d\u0131r. S\u00f6ylenmek istenilenin okuyucunun kafas\u0131nda canland\u0131r\u0131lmas\u0131n\u0131 sa\u011flayan bir y\u00f6ntemidir. Yerinde verilen bir \u00f6rnek bazen s\u00f6ylenecek bir\u00e7ok s\u00f6zden daha etkili ve kal\u0131c\u0131 olabilir.<\/p>\n \u00d6RNEK:<\/strong> Toplumda insanlar aras\u0131 g\u00fcvensizlik, ileti\u015fimsizlik ve bencillik artarak devam ediyor. \u0130nsanlar ars\u0131ndaki u\u00e7urum her g\u00fcn art\u0131yor. Bu tablo kar\u015f\u0131s\u0131nda derin bir \u00fcmitsizli\u011fe d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczde bazen \u00f6yle insani olaylarla kar\u015f\u0131la\u015f\u0131yoruz ki birden bire y\u00fcre\u011fimizdeki kire\u00e7ler \u00e7\u00f6z\u00fcl\u00fcyor; umutsuzluklar \u00e7i\u00e7ek a\u00e7an umutlara d\u00f6n\u00fcyor. Bir sanat\u00e7\u0131m\u0131z i\u00e7in d\u00fczenlenen konser de bunlardan biri. Amans\u0131z bir hastal\u0131\u011fa yakalanan bu m\u00fczisyeni iyile\u015ftirmek, onun tedavi masraflar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in b\u00fct\u00fcn m\u00fczisyen arkada\u015flar\u0131 seferber olmu\u015flar.(Bir sanat\u00e7\u0131 i\u00e7in d\u00fczenlenen konser \u00f6rneklendirilmi\u015ftir.)<\/p>\n Bir yazar\u0131n, d\u00fc\u015f\u00fcncesini a\u00e7\u0131klarken tan\u0131nm\u0131\u015f birinin g\u00f6r\u00fc\u015flerini oldu\u011fu gibi okuyucuya aktarmas\u0131na “tan\u0131k g\u00f6sterme” diyoruz. Tan\u0131k g\u00f6stermede s\u00f6z ve s\u00f6yleyen birlikte verilir.<\/p>\n \u00d6RNEK:<\/strong> \u00c7ocu\u011funuz bilim insan\u0131 m\u0131 olsun istiyor; o halde ona \u00f6nce edebiyat\u0131 sevdirin. Bilim insan\u0131n\u0131n amac\u0131 insanlar\u0131n ya\u015fam\u0131n\u0131 kolayla\u015ft\u0131rmak; d\u00fcnyay\u0131 daha g\u00fczel, daha ya\u015fanas\u0131 hal ald\u0131rmakt\u0131r. Bu amaca ula\u015fmak i\u00e7in insanlar\u0131 sevmek; onlar\u0131n ac\u0131lar\u0131n\u0131 ve sevin\u00e7lerini y\u00fcre\u011fimizde duyumsamak gerekir. Balzac: \u201cBilim insan\u0131 olmak i\u00e7in, insanlar\u0131 sevmek, dolay\u0131s\u0131yla edebiyatsever olmak gerekir.\u201d diyor.<\/p>\n UYARI!!!<\/strong> Tan\u0131k g\u00f6stermenin yap\u0131labilmesi i\u00e7in bir ki\u015fiden al\u0131nan s\u00f6z, hi\u00e7 bir de\u011fi\u015fikli\u011fe u\u011frat\u0131lmadan kullan\u0131lmal\u0131d\u0131r. E\u011fer de\u011fi\u015fiklik yap\u0131l\u0131rsa, o s\u00f6z t\u0131rnak i\u00e7inde yaz\u0131lmaz, tan\u0131k g\u00f6sterme yap\u0131lmam\u0131\u015f olur.<\/p>\n D\u00fc\u015f\u00fcncenin kan\u0131tlanabilmesi i\u00e7in istatistiksel bilgilerden, anketlerden ya da grafiklerden yararlanmaya denir.<\/p>\n \u00d6RNEK:<\/strong> G\u00dcN boyu kurdu\u011fumuz c\u00fcmleler, ayn\u0131 s\u00f6zc\u00fckler etraf\u0131nda dolan\u0131p duruyor. Bir \u00fcniversitenin yapt\u0131\u011f\u0131 ara\u015ft\u0131rmaya g\u00f6re, lise d\u00fczeyinde bir \u00f6\u011frencinin 24 saat boyunca kulland\u0131\u011f\u0131 (farkl\u0131) s\u00f6zc\u00fck say\u0131s\u0131 125, \u00fcniversite \u00f6\u011frencisinin ise 170. \u00dcniversitede g\u00f6revli akademisyenlerde bu say\u0131 350 ile 500 aras\u0131nda de\u011fi\u015fiyor. Bir T\u00fcrk\u00e7e s\u00f6zl\u00fckte 10.000’in \u00fczerinde s\u00f6zc\u00fck var. Biz toplum olarak sadece 150 -200 s\u00f6zc\u00fckle ileti\u015fim kurmaya devam ediyoruz.<\/p>\n Bir kavram\u0131 ya da varl\u0131\u011f\u0131 ba\u015fka bir kavram ya da varl\u0131\u011f\u0131n \u00f6zellikleriyle anlatmaya benzetme denir. D\u00fc\u015f\u00fcnceyi Geli\u015ftirme Yollar\u0131 TANIMLAMA Bir varl\u0131k ya da kavram\u0131n tan\u0131t\u0131ld\u0131\u011f\u0131, tarif edildi\u011fi c\u00fcmlelerdir. \u201cNedir?\u201d sorusunun yan\u0131t\u0131d\u0131r. \u00d6RNEK: Yi\u011fitlik, kahramanl\u0131k, sava\u015f temalar\u0131n\u0131 i\u015fleyen \u015fiirlere epik \u015fiir denir. (Nesnel Tan\u0131mlama) Ya\u015fam, g\u00fc\u00e7l\u00fckleri yenebilme sanat\u0131d\u0131r. (\u00d6znel Tan\u0131mlama) KAR\u015eILA\u015eTIRMA Birden fazla varl\u0131k ya da kavram\u0131n benzerlik ya da farkl\u0131l\u0131klar\u0131n\u0131n ortaya konulmas\u0131d\u0131r. Genellikle \u201coysa, ise, daha, en\u201d gibi ifadeler kullan\u0131l\u0131r. … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":79186,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-79185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tr"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/79185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=79185"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/79185\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media\/79186"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=79185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=79185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=79185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u00d6RNEKLEME<\/h2>\n
TANIK G\u00d6STERME<\/h2>\n
SAYISAL VER\u0130LERDEN YARARLANMA<\/h2>\n
BENZETME<\/h2>\n
\n\u00d6RNEK: Birikimsiz yazarl\u0131k saman alevi gibidir. Saman alevi \u00e7abucak tutu\u015fup yine \u00e7abucak s\u00f6ner. Yazmak i\u00e7in yeterli donan\u0131ma sahip olmayan birikimsiz yazarlar da parlam\u0131\u015f olsalar bile elbet bir g\u00fcn saman alevi gibi s\u00f6n\u00fcp giderler.<\/p>\n","protected":false},"excerpt":{"rendered":"