Orta Asya’dan Balkanlardaki uluslara kadar \u00e7ok geni\u015f bir b\u00f6lgede yerel renk ve inan\u00e7larla kutlanan Nevruz, her ulusun kendi k\u00fclt\u00fcr de\u011ferleriyle \u00f6zde\u015fle\u015ftirip sembolle\u015ftirdi\u011fi, \u00f6z\u00fc itibariyle bahar\u0131n geli\u015finin kutland\u0131\u011f\u0131 co\u015fkuyla kar\u015f\u0131land\u0131\u011f\u0131 bir g\u00fcnd\u00fcr.Ya\u015fad\u0131\u011f\u0131 geni\u015f co\u011frafyada do\u011fa ve \u00e7evrenin uyan\u0131\u015f\u0131n\u0131n kutland\u0131\u011f\u0131 Nevruz Bayram\u0131’n\u0131n Anadolu’da ve T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn yay\u0131ld\u0131\u011f\u0131 b\u00f6lgelerde de son derece k\u00f6kl\u00fc ve zengin bir ge\u00e7mi\u015fi vard\u0131r.<\/p>\n
Nev(yeni) ve ruz (g\u00fcn) kelimelerinin birle\u015fmesinden meydana gelen ve YEN\u0130G\u00dcN anlam\u0131n\u0131 ta\u015f\u0131yan Nevruz, kuzey yar\u0131mk\u00fcrede ba\u015fta T\u00fcrkler olmak \u00fczere bir \u00e7ok halk ve topluluk taraf\u0131ndan y\u0131lba\u015f\u0131 olarak kutlan\u0131r. Gece ile g\u00fcnd\u00fcz\u00fcn e\u015fitlendi\u011fi 21 Mart’ta g\u00fcne\u015f g\u00f6\u00e7men ku\u015flar gibi kuzey yar\u0131mk\u00fcreye y\u00f6nelir.<\/p>\n
21 Mart ile birlikte havalar \u0131s\u0131nmaya, karlar erimeye, a\u011fa\u00e7lar \u00e7i\u00e7eklenmeye, toprak ye\u015fermeye, g\u00f6\u00e7men ku\u015flar yuvalar\u0131na d\u00f6nmeye ba\u015flar.Nevruz gelene\u011finin tarihin en son Buzul \u00c7a\u011f\u0131’n\u0131n bitmesinden hemen \u00f6nceki g\u00fcnlere yani 15.000 y\u0131l \u00f6ncesine kadar uzan\u0131r. Efsanevi Pers Kral\u0131 Cem\u015fid, Indo-Iranl\u0131lar\u0131n avc\u0131l\u0131ktan hayvac\u0131l\u0131\u011fa ve yerle\u015fik ya\u015fama ge\u00e7i\u015fini temsil eder.
\nO \u00e7a\u011flarda mevsimler insano\u011flunun hayat\u0131nda g\u00fcn\u00fcm\u00fczdekinden daha ya\u015famsal bir \u00f6nem arz ediyordu ve ya\u015famla ilgili her \u015fey d\u00f6rt mevsim ile \u00e7ok yak\u0131ndan ilgiliydi. Zor ge\u00e7mi\u015f bir k\u0131\u015f\u0131n ard\u0131ndan gelen bahar, tabiat anan\u0131n \u00e7i\u00e7ekler, ye\u015fillenenen bitkiler uykusundan uyanmas\u0131 ve s\u0131\u011f\u0131rlar\u0131n yavrulamas\u0131, insano\u011flu i\u00e7in b\u00fcy\u00fck bir f\u0131rsat ve bollu\u011fun canlanmas\u0131 demekti. \u0130\u015fte b\u00f6yle bir d\u00f6nemde bu Nevruz kutlamalar\u0131n\u0131 ba\u015flatan\u0131n Kral Cem\u015fid oldu\u011fu s\u00f6ylenir…<\/p>\n
T\u00fcrklerin (G\u00f6kt\u00fcrklerin) Ergenekon’dan demirden da\u011f\u0131 eritip \u00e7\u0131kmalar\u0131n\u0131, bahar\u0131n geli\u015fini, do\u011fan\u0131n uyan\u0131\u015f\u0131n\u0131 temsil eder. Do\u011fu T\u00fcrkistan’dan Balkanlara kadar t\u00fcm T\u00fcrk kavimleri ve topluluklar\u0131 taraf\u0131ndan, M\u00d6 8. y\u00fczy\u0131ldan g\u00fcn\u00fcm\u00fcze kadar her y\u0131l 21 Mart’ta kutlan\u0131r.\u00a0 T\u00fcrkiye’de bir gelenek, T\u00fcrk Cumhuriyetleri’nde ise resm\u00ee bayram olarak kutlan\u0131rken, 1995 y\u0131l\u0131ndan itibaren T\u00fcrkiye Cumhuriyeti taraf\u0131ndan Bayram olarak kabul edilen bir g\u00fcn haline gelmi\u015ftir.<\/p>\n
B\u00fct\u00fcn bayramlarda oldu\u011fu gibi Nevruz Bayram\u0131\u2019nda da temizli\u011fin ayr\u0131 bir yeri ve \u00f6nemi vard\u0131r. Nevruz \u00f6ncesinde evlerde ve sokaklarda genel bir temizlik yap\u0131l\u0131r. Kutlamalar s\u0131ras\u0131nda insanlar temiz veya yeni k\u0131yafetler giymeye \u00f6zen g\u00f6sterir. Nevruzun kutlama alan\u0131n\u0131n adeta bir renk c\u00fcmb\u00fc\u015f\u00fc \u015feklinde s\u00fcslenmesi, renkli k\u0131yafetlerin giyilmesi, u\u00e7urtmalar\u0131n u\u00e7urulmas\u0131, \u00e7e\u015fitli renklerdeki yumurtalar\u0131n toku\u015fturulmas\u0131, insanlar\u0131n b\u00fcy\u00fck bir ate\u015f etraf\u0131nda toplanmas\u0131 ve ate\u015ften atlamas\u0131, Nevruz kutlamalar\u0131n\u0131n karakteristik \u00f6zellikleri aras\u0131nda yer almaktad\u0131r. Nevruz kutlamalar\u0131 s\u0131ras\u0131nda k\u0131\u015f\u0131n u\u011furlanmas\u0131n\u0131 ve bahar\u0131n kar\u015f\u0131lanmas\u0131n\u0131 konu alan oyunlar\u0131n oynand\u0131\u011f\u0131 da g\u00f6r\u00fclmektedir. Nevruz\u2019da ger\u00e7ekle\u015ftirilen ortak uygulamalardan biri de bir nevi fal olarak adland\u0131r\u0131labilecek \u00e7e\u015fitli i\u015faretlerin okunarak gelecek hakk\u0131nda insanlar\u0131n ger\u00e7ekle\u015fmesini istedikleri dileklere ili\u015fkin yorumlarda bulunmakt\u0131r.<\/p>\n
Nevruz, 2009 y\u0131l\u0131nda Azerbaycan, Hindistan, \u0130ran, K\u0131rg\u0131zistan, Pakistan, \u00d6zbekistan ve T\u00fcrkiye\u2019nin ortak ba\u015fvurusuyla \u0130nsanl\u0131\u011f\u0131n Somut Olmayan K\u00fclt\u00fcrel Miras\u0131n\u0131n Temsili Listesine kaydedilmi\u015ftir.\u00a0 Nevruz\u2019un UNESCO \u0130nsanl\u0131\u011f\u0131n Somut Olmayan K\u00fclt\u00fcrel Miras\u0131n\u0131n Temsili Listesine 2009 y\u0131l\u0131nda ortak dosya olarak kaydettirilmesi farkl\u0131 diller konu\u015fan, farkl\u0131 dinlere inanan ve farkl\u0131 etnik k\u00f6kenlerden gelen toplumlar aras\u0131nda k\u00fclt\u00fcrel diyalog, sayg\u0131 ve anlay\u0131\u015f ortam\u0131n\u0131n geli\u015ftirilmesi \u00e7al\u0131\u015fmalar\u0131na son derece olumlu bir katk\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n
2016 Kas\u0131m ay\u0131nda Etiyopya\u2019n\u0131n ba\u015fkenti Addis Ababa\u2019da ger\u00e7ekle\u015ftirilen UNESCO Somut Olmayan K\u00fclt\u00fcrel Miras H\u00fck\u00fcmetler Aras\u0131 Komite Toplant\u0131s\u0131\u2019nda al\u0131nan kararla \u201cNevruz\u201d 12 \u00fclkeli \u00e7okuluslu dosya olarak Temsili Liste\u2019ye kaydettirilmi\u015ftir. Bu kararla, s\u00f6z konusu listeye 2009 y\u0131l\u0131nda ger\u00e7ekle\u015ftirilen kay\u0131t yenilenmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Orta Asya’dan Balkanlardaki uluslara kadar \u00e7ok geni\u015f bir b\u00f6lgede yerel renk ve inan\u00e7larla kutlanan Nevruz, her ulusun kendi k\u00fclt\u00fcr de\u011ferleriyle \u00f6zde\u015fle\u015ftirip sembolle\u015ftirdi\u011fi, \u00f6z\u00fc itibariyle bahar\u0131n geli\u015finin kutland\u0131\u011f\u0131 co\u015fkuyla kar\u015f\u0131land\u0131\u011f\u0131 bir g\u00fcnd\u00fcr.Ya\u015fad\u0131\u011f\u0131 geni\u015f co\u011frafyada do\u011fa ve \u00e7evrenin uyan\u0131\u015f\u0131n\u0131n kutland\u0131\u011f\u0131 Nevruz Bayram\u0131’n\u0131n Anadolu’da ve T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn yay\u0131ld\u0131\u011f\u0131 b\u00f6lgelerde de son derece k\u00f6kl\u00fc ve zengin bir ge\u00e7mi\u015fi vard\u0131r. … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":78179,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13073],"tags":[],"class_list":["post-78178","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-belirli-gun-ve-haftalar"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/78178","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=78178"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/78178\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media\/78179"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=78178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=78178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=78178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}