{"id":75799,"date":"2019-03-10T13:42:53","date_gmt":"2019-03-10T10:42:53","guid":{"rendered":"https:\/\/www.sorubak.com\/blog\/?p=75799"},"modified":"2019-03-10T13:42:56","modified_gmt":"2019-03-10T10:42:56","slug":"11-sinif-felsefe-2-donem-1-yazili-sorulari-ve-cevaplari","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/11-sinif-felsefe-2-donem-1-yazili-sorulari-ve-cevaplari.html","title":{"rendered":"11. S\u0131n\u0131f Felsefe 2.D\u00f6nem 1.Yaz\u0131l\u0131 Sorular\u0131 ve Cevaplar\u0131"},"content":{"rendered":"\n
    \n
  1. S\u0131n\u0131f Felsefe 2.D\u00f6nem 1.Yaz\u0131l\u0131 Sorular\u0131<\/strong><\/li>\n<\/ol>\n

    1-)<\/strong> A\u015fa\u011f\u0131da verilenlerden hangisi 15 Y\u00fczy\u0131l felsefesinde R\u00f6nesans’\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 etkileyen fakt\u00f6rlerdendir?<\/p>\n

    \u00a0I-Co\u011frafi ke\u015fifler<\/p>\n

    II-Yap\u0131lan \u00e7eviriler<\/p>\n

    III-Ekonomik faaliyetler<\/p>\n

    IV-Siyasal hareketler
    V-Dini alanlarda meydana gelen de\u011fi\u015fimler<\/p>\n

    A-)I-II\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0B)Hepsi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 C)I-II-V\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 D)I-II-III\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0E)II-IV-V<\/p>\n

    2-)<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2<\/p>\n

    \u00a0\u00a0 Teoloji,felsefeye egemendir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bilim, felsefenin k\u0131lavuzudur. \u00a0\u00a0\u00a0\u00a0<\/p>\n

    \u00a0\u00a0 \u0130nan\u00e7 merkezlidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130nsan merkezlidir.<\/p>\n

    \u00a0\u00a0 Hukuk, kiliseye ba\u011fl\u0131d\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hukuk, devlete ba\u011fl\u0131d\u0131r.<\/p>\n

    Verilen \u00f6zellikler s\u0131ras\u0131yla a\u015fa\u011f\u0131dakilerden hangisine kar\u015f\u0131l\u0131k gelir? <\/strong><\/p>\n

    A)Antik Yunan felsefesi – Patristik felsefe<\/p>\n

    B)Antik Yunan felsefesi – Skolastik felsefe<\/p>\n

    C)Skolastik felsefe – Modern d\u00fc\u015f\u00fcnce<\/p>\n

    D)Modern d\u00fc\u015f\u00fcnce – Skolastik felsefe<\/p>\n

    E)Modern d\u00fc\u015f\u00fcnce- R\u00f6nesans d\u00fc\u015f\u00fcncesi<\/p>\n

    3-)<\/strong> Hobbes\u2019a g\u00f6re insanlar\u0131n g\u00fcvenli\u011fi olmad\u0131\u011f\u0131 i\u00e7in aralar\u0131nda bir s\u00f6zle\u015fme yapm\u0131\u015flard\u0131r Bu s\u00f6zle\u015fme sonunda var olan haklar\u0131n\u0131 devrederek kendilerini koruyan
    Yapay bir Kurumu meydana gelmesine zemin haz\u0131rlam\u0131\u015flard\u0131r. Thomas hopsa g\u00f6re olu\u015fturulan bu kurum a\u015fa\u011f\u0131dakilerden hangisidir?<\/p>\n

    A)Anayasa\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B)Devlet \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C)Hukuk \u00a0\u00a0\u00a0<\/p>\n

    \u00a0D)Millet \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0E)Siyasi gruplar<\/p>\n

    4-)Felsefe tarihinde baz\u0131 d\u00fc\u015f\u00fcn\u00fcrlerin toplum tasar\u0131mlar\u0131 kurgulad\u0131klar\u0131n\u0131 g\u00f6rmekteyiz. Thomas More\u2019un \u201c\u00dctopya\u201ds\u0131, Farabi\u2019nin\u2019 \u201cErdemli \u015eehir\u2019i\u201d yery\u00fcz\u00fcnde ger\u00e7ekle\u015fmesi m\u00fcmk\u00fcn olmayan devlet tasar\u0131mlar\u0131 \u00fczerine yaz\u0131lm\u0131\u015f eserlerdir.<\/p>\n

    Filozoflar\u0131 bu tarz bir toplum tasar\u0131m\u0131na iten d\u00fc\u015f\u00fcnce\u00a0a\u015fa\u011f\u0131dakilerden hangisi olabilir?<\/strong><\/p>\n

    A-)\u0130nsanlar\u0131n ya\u015fam standard\u0131n\u0131 y\u00fckseltme iste\u011fi<\/p>\n

    B-)\u0130nsanlar\u0131n \u00f6zg\u00fcr olma iste\u011fi<\/p>\n

    C-)\u0130nsana verilen de\u011ferin artmas\u0131 d\u00fc\u015f\u00fcncesi<\/p>\n

    D-)\u0130deal bir toplum d\u00fczeni kurma hayali<\/p>\n

    E-)\u0130nsanlar aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n giderilmesi d\u00fc\u015f\u00fcncesi<\/p>\n

    5-)<\/strong>R\u00f6nesans\u2019\u0131n ana e\u011filimi otoritelerden ba\u011f\u0131ms\u0131z olmay\u0131 istemektir. Art\u0131k insan b\u00fcy\u00fck bir organizman\u0131n bir organ\u0131 de\u011fildir, a\u011f\u0131rl\u0131k merkezi kendinde olan bir k\u00fc\u00e7\u00fck d\u00fcnya, kendine g\u00f6re \u00f6zelli\u011fi ile bir bireydir.<\/p>\n

    Bu a\u00e7\u0131klamadan hareketle R\u00f6nesans felsefesi i\u00e7in a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?<\/strong><\/p>\n

    A-)\u0130nsan merkezli bir felsefedir<\/p>\n

    B-)Teoloji temelli bir felsefedir.<\/p>\n

    C-)\u0130nsan d\u00fc\u015f\u00fcncesini kurcalayan her t\u00fcrl\u00fc sorunu ele alm\u0131\u015ft\u0131r.<\/p>\n

    D-)\u0130nsan\u0131n bu d\u00fcnyadaki yerinin ne oldu\u011funu ara\u015ft\u0131r\u0131r<\/p>\n

    E-)Konusu insan, do\u011fa ve evrendir<\/p>\n

    6-)<\/strong> Hobbes\u2019a g\u00f6re insan eylemlerinin biricik ve temel amac\u0131 hayat\u0131n korunmas\u0131 ve s\u00fcrd\u00fcr\u00fclmesidir. Ki\u015finin eylemleri ne olursa olsun, ona iyi veya k\u00f6t\u00fc diyen ki\u015finin kendisidir. Herkes do\u011fa taraf\u0131ndan e\u015fit yarat\u0131lm\u0131\u015ft\u0131r. Bu e\u015fitlikte herkesin kendisi i\u00e7in iyi olan\u0131 ve haz vereni aramas\u0131 gayet do\u011fal bir durumdur. Ki\u015fi daima yarar\u0131na olan\u0131 yapar.<\/p>\n

    Bu par\u00e7adan hareketle a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?<\/strong><\/p>\n

    A-)Her eylemde en y\u00fcksek ama\u00e7 ki\u015fisel menfaatleri korumakt\u0131r<\/p>\n

    B-)Mutlak iyi veya mutlak k\u00f6t\u00fc diye bir \u015fey s\u00f6z konusu de\u011fildir.<\/p>\n

    C-)Bir ki\u015finin, eylemleri her zaman kendi iyili\u011fi i\u00e7indir.<\/p>\n

    D-)\u0130nsan kendini, ba\u015fkalar\u0131n\u0131n d\u00fc\u015f\u00fcnceleri do\u011frultusunda ger\u00e7ekle\u015ftirir.<\/p>\n

    E-)Ahlaki de\u011ferler iyi-k\u00f6t\u00fc ba\u011flam\u0131nda ki\u015fiden ba\u011f\u0131ms\u0131z olamaz<\/p>\n

    7-)<\/strong>Descartes\u2019a g\u00f6re hem duyular\u0131m\u0131z hem de akl\u0131m\u0131z bizi yan\u0131ltabilir. Bu nedenle hayat\u0131m\u0131zda bir kez olsun her \u015feyden \u015f\u00fcphe etmek gerekir. Bu \u015f\u00fcphe, kendisinden ku\u015fku duyulmayacak kadar apa\u00e7\u0131k bilgiye ula\u015fmam\u0131z\u0131 sa\u011flayacakt\u0131r. Kesin bilgiye ula\u015f\u0131nca \u015f\u00fcphe sona erecektir.<\/p>\n

    Buna g\u00f6re a\u015fa\u011f\u0131daki yarg\u0131lardan hangisine ula\u015f\u0131lamaz?<\/strong><\/p>\n

    A-)Akl\u0131m\u0131z bizi aldatabilir<\/p>\n

    B-)\u015e\u00fcphe, gelip ge\u00e7ici bir ara\u00e7t\u0131r.<\/p>\n

    C-)Kendisinden \u015f\u00fcphe edilmeyecek bir bilgi yoktur.<\/p>\n

    D-)Duyular do\u011frulu\u011fun tan\u0131\u011f\u0131 olamaz.<\/p>\n

    E-)\u015e\u00fcphe, kesin bilgiye ula\u015fmada bir y\u00f6ntemdir.<\/p>\n

    \ud83d\ude0e<\/strong>F. Bacon\u2019a g\u00f6re do\u011fru bilgiye ula\u015fmak i\u00e7in \u00f6ncelikle zihnin \u00f6n yarg\u0131lardan kurtar\u0131lmas\u0131 gerekir. Bu \u00f6n yarg\u0131lar i\u00e7in \u201cidol\u201d kavram\u0131n\u0131 kullanan Bacon, idolleri pencerenin \u00f6n\u00fcne birikmi\u015f ve ger\u00e7ekleri net bir \u015fekilde g\u00f6rmemize mani olan lekelere benzetir. Ona g\u00f6re y\u00fczy\u0131llard\u0131r do\u011frulu\u011fu sorgulanmadan okunup ezberlenen kitaplar\u0131n de\u011fil, do\u011fan\u0131n kitab\u0131n\u0131n okunmas\u0131 gereklidir.<\/p>\n

    Bu par\u00e7adan hareketle F. Bacon\u2019un a\u015fa\u011f\u0131dakilerden hangisini ele\u015ftirdi\u011fi s\u00f6ylenebilir?<\/strong><\/p>\n

    A-)\u00d6zel olaylardan yola \u00e7\u0131k\u0131larak genel yarg\u0131lara ula\u015f\u0131lmas\u0131n\u0131<\/p>\n

    B-)G\u00f6zlem ve deneye ba\u015fvurulmas\u0131n\u0131<\/p>\n

    C-)Kesin olarak g\u00f6r\u00fclen dogmatik bilgilerin do\u011frulu\u011funu<\/p>\n

    D-)Bilimsel \u015f\u00fcphe ve ara\u015ft\u0131rma anlay\u0131\u015f\u0131n\u0131<\/p>\n

    E-)Pozitif bilim anlay\u0131\u015f\u0131n\u0131<\/p>\n

    9-)<\/strong>15 \u00a0ve 17 y\u00fczy\u0131l felsefesini etkileyen \u201ck\u00fc\u00e7\u00fck terazi \u201c ve \u201cg\u00fcne\u015f lekesi \u00fczerine mektuplar\u201d adl\u0131 eserin yazar\u0131 ayn\u0131 zamanda \u201ceylemsizlik ilkesi\u201d ile \u201cserbest d\u00fc\u015fme yasas\u0131\u201dn\u0131 ortaya atan d\u00fc\u015f\u00fcn\u00fcr, bilim insan\u0131 a\u015fa\u011f\u0131dakilerden hangisidir?<\/strong>
    A)Francis Bacon \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B)Galileo Galilei \u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

    C)isac Newton \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0D)Nikola Kopernik \u00a0\u00a0\u00a0\u00a0<\/p>\n

    E)John stuart mill<\/p>\n

    10-)<\/strong>R\u00f6nesans felsefesi \u00f6ncelikli olarak insan sorunu \u00fczerinde durmu\u015ftur. \u201c\u0130nsan nedir? \u0130nsan\u0131n bu d\u00fcnyadaki yeri ve anlam\u0131 nedir?\u201d sorular\u0131 ara\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Orta \u00c7a\u011f\u2019da ise insan\u0131n yeri zaten belliydi; bu nedenle de ara\u015ft\u0131r\u0131lmaya gerek g\u00f6r\u00fclmemi\u015ftir.<\/p>\n

    Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi R\u00f6nesans\u2019\u0131 Orta \u00c7a\u011f felsefesinden ay\u0131ran bir \u00f6zelliktir?<\/em><\/strong><\/p>\n

    A-)Dogmatik d\u00fc\u015f\u00fcncenin bireysel olana g\u00f6re \u00f6n planda tutulmas\u0131<\/p>\n

    B-)Do\u011frular haz\u0131r oldu\u011fu i\u00e7in ara\u015ft\u0131r\u0131lmaya gerek g\u00f6r\u00fclmemesi<\/p>\n

    C-)Toplumsal olan\u0131n bireysel olana g\u00f6re daha de\u011ferli alg\u0131lanmas\u0131<\/p>\n

    D-)Eskiden kopmaman\u0131n, yeniye kar\u015f\u0131 ise diren\u00e7 g\u00f6stermenin esas al\u0131nmas\u0131<\/p>\n

    E-)\u0130nsan\u0131n yerinin a\u015fk\u0131n(di\u011fer d\u00fcnya) bir evrende de\u011fil, bizatihi bu d\u00fcnyada(ya\u015fan\u0131lan d\u00fcnya) aranmas\u0131<\/p>\n

    11-)<\/strong> Bu ak\u0131m ile birlikte insan MS 2- MS 15. y\u00fczy\u0131l felsefesinin dogmatik etkisinden uzakla\u015fm\u0131\u015f ve daha eski olan Antik Yunan felsefe\u00adsine geri d\u00f6nm\u00fc\u015f yapm\u0131\u015ft\u0131r. Bu geri d\u00f6n\u00fc\u015f insan\u0131 ve evreni yeni\u00adden yorumlama anlam\u0131 ta\u015f\u0131yan ilgin\u00e7 bir d\u00f6n\u00fc\u015ftr.<\/p>\n

    Bu a\u00e7\u0131klamada dile getirilen y\u00f6nelim a\u015fa\u011f\u0131dakilerden hangisi ile ifade edilir?<\/p>\n

    A)Kartezyen felsefe\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B)H\u00fcmanizm\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 C)Apoloji\u00a0\u00a0\u00a0 D)Skolastik felsefe\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E)Patristik felsefe<\/p>\n

    12-)<\/strong> A\u015fa\u011f\u0131da verilmi\u015f olan bilgilerden hangisi 15 ve 17 y\u00fczy\u0131l felsefesi i\u00e7in s\u00f6ylendi\u011finde yanl\u0131\u015f olur?<\/strong><\/p>\n

    A)Antik Yunan d\u00fc\u015f\u00fcncesini d\u00f6n\u00fc\u015f yap\u0131lm\u0131\u015ft\u0131r<\/p>\n

    B)H\u00fcmanizm \u00f6n plana \u00e7\u0131km\u0131\u015ft\u0131r<\/p>\n

    C)Bilimsel \u00e7al\u0131\u015fmalar dini do\u011fmalar\u0131n yerini alm\u0131\u015ft\u0131r<\/p>\n

    D)Felsefe ve bilimde do\u011fmalar egemen k\u0131l\u0131nm\u0131\u015ft\u0131r<\/p>\n

    E)Ak\u0131l her alanda egemen olmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

    13-)<\/strong> 15 ve 17 y\u00fczy\u0131l felsefelerinin , i\u00e7inde bar\u0131nd\u0131rm\u0131\u015f oldu\u011fu skolastik<\/em> d\u00fc\u015f\u00fcnce k\u0131r\u0131nt\u0131lar\u0131n\u0131n yan\u0131 s\u0131ra, geri d\u00f6n\u00fc\u015f\u00fcn ya\u015fand\u0131\u011f\u0131 Antik Yunan<\/em> d\u00fc\u015f\u00fcncesinin yap\u0131 unsurlar\u0131n\u0131 da bar\u0131nd\u0131rd\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bu par\u00e7aya dayanarak 15 ve 17 y\u00fczy\u0131l felsefesi i\u00e7in a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenebilir?<\/strong><\/p>\n

    A)Skolastik d\u00fc\u015f\u00fcncenin tamamen kurtulmu\u015ftur.<\/p>\n

    B)\u0130ki d\u00f6nem aras\u0131ndaki ge\u00e7i\u015f s\u00fcrecidir
    C)Modern d\u00fc\u015f\u00fcnce zirve noktaya \u00e7\u0131km\u0131\u015ft\u0131r<\/p>\n

    D)Akl\u0131n tamamen d\u0131\u015fland\u0131\u011f\u0131 bir s\u00fcre\u00e7 ba\u015flam\u0131\u015ft\u0131r E)R\u00f6nesans ve Antik Yunan aras\u0131ndaki \u00e7at\u0131\u015fma d\u00f6nemi olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

    14-)<\/strong> MS 2 ve MS 15. Y\u00fczy\u0131l Hristiyan felsefesi ile R\u00f6nesans felsefesinde kabul g\u00f6ren bilimsel y\u00f6ntem kar\u015f\u0131la\u015fmalar\u0131nda<\/strong> hangisi do\u011frudur.<\/p>\n

    A)<\/strong>H\u0131ristiyan d\u00fc\u015f\u00fcncesinde otorite olarak kabul edilen bilgiler ile bilimsel a\u00e7\u0131klamalar yap\u0131l\u0131rken, R\u00f6nesans d\u00fc\u015f\u00fcncesinde deney g\u00f6zlem ve hesaplanabilir bilimsel \u00e7al\u0131\u015fmalar kabul g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n

    B)<\/strong>Hristiyan felsefesi d\u00fc\u015f\u00fcncede bilimsel y\u00f6ntemler din Temelli iken R\u00f6nesans felsefesinde d\u00fc\u015f\u00fcnceler bilimsel y\u00f6ntemlerle neden-sonu\u00e7 ili\u015fkilerine dayand\u0131r\u0131lm\u0131\u015ft\u0131r.
    C)<\/strong>Hristiyan d\u00fc\u015f\u00fcn\u00fc\u015f y\u00f6nteminde otoriteye kar\u015f\u0131 ba\u011f\u0131ms\u0131zl\u0131k s\u00f6z konusu iken R\u00f6nesans d\u00fc\u015f\u00fcn\u00fc\u015f y\u00f6nteminde otorite olarak kabul edilen ki\u015filer s\u00f6z konusudur
    D)<\/strong>Hristiyan bilimsel y\u00f6ntemlerin de bireysel arg\u00fcmanlar temel al\u0131n\u0131rken R\u00f6nesans bilimsel y\u00f6ntemlerinde Dogmatik arg\u00fcmanlar temel al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

    E)<\/strong>Hristiyan felsefesinde bilimsel y\u00f6ntemlere R\u00f6nesans felsefesinde aynen devam edilmi\u015ftir.<\/p>\n

    15-)<\/strong> 18 y\u00fczy\u0131l 19 y\u00fczy\u0131l felsefesinin de bilgi \u00fczerinde yap\u0131lan tart\u0131\u015fmalar da iki ana ak\u0131m ortaya \u00e7\u0131km\u0131\u015ft\u0131r bu ana ak\u0131mlar ve bilginin elde edili\u015f bi\u00e7imleri hangi se\u00e7enekte do\u011fru olarak e\u015fle\u015ftirilmi\u015ftir?<\/p>\n

    A)<\/strong>Rasyonalizm- apriori \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B)<\/strong> Kritisizm deneyim<\/p>\n

    \u00a0\u00a0\u00a0 Empirizm – aposteriori \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Rasyonalizm -ak\u0131l<\/p>\n

    C)<\/strong>Rasyonalizm -aposteriori \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0D)<\/strong> Empirizm -apriori<\/p>\n

    \u00a0\u00a0\u00a0 Ampirizm \u2013ak\u0131lc\u0131l\u0131k\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Kritisizm -a priori<\/p>\n

    E)<\/strong> Pozitivizm- deney<\/p>\n

    \u00a0\u00a0\u00a0 Rasyonalizm \u00a0-sezgi<\/p>\n

    16-)<\/strong> Francis Bacon\u2019a g\u00f6re \u00f6yle d\u00fc\u015f\u00fcnceler vard\u0131r ki hayat\u0131m\u0131zda belirleyici yollar\u0131 \u00e7izerler ve bunlar\u0131n yanl\u0131\u015f olabilece\u011fini onu ortaya atan ki\u015finin otoritesinden dolay\u0131 asla d\u00fc\u015f\u00fcnm\u00fcyoruz.
    Yukar\u0131da Bacon\u2019un a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 idoller hangisidir?<\/strong><\/p>\n

    A)Tiyatro idolleri\u00a0\u00a0\u00a0\u00a0\u00a0 B)\u00c7ar\u015f\u0131 -pazar idolleri<\/p>\n

    C)Ma\u011fara idolleri \u00a0\u00a0\u00a0D)Kabile (soy) idolleri<\/p>\n

    E)Ay -\u00fcst\u00fc evreni<\/p>\n

    17-)<\/strong> I.<\/strong> \u0130slam felsefesinde tart\u0131\u015f\u0131lan problemler \u00e7eviriler yoluyla inan\u00e7, varl\u0131k ve bilgi gibi felsefi konularda Bat\u0131 filozoflar\u0131n\u0131 etkilemi\u015ftir.<\/p>\n

      \n
    1. Bat\u0131 ilk olarak \u0130slam ilimleri, Antik Yunan, Hint ve M\u0131s\u0131r eserlerini Arap\u00e7a\u2019dan kendi dillerine \u00e7evirmeye ba\u015flam\u0131\u015ft\u0131r.<\/li>\n<\/ol>\n

      III.<\/strong> \u00c7eviride ula\u015f\u0131lan kitaplar, bulu\u015f, harita ve aletler Avrupal\u0131 bilim insanlar\u0131 taraf\u0131ndan kullan\u0131lm\u0131\u015f ve geli\u015ftirilmi\u015ftir.<\/p>\n

      Verilenlerden hangileri 15. y\u00fczy\u0131l \u2013 17. y\u00fczy\u0131l felsefesine ait \u00f6zellikler aras\u0131nda yer al\u0131r?<\/strong><\/p>\n

      A-)I ve II.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B-)I, II. ve III.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 C-)I ve III.<\/p>\n

      D-)II ve III.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E-)Yaln\u0131z III<\/p>\n


      18-) A\u015fa\u011f\u0131dakilerden hangisi 15. y\u00fczy\u0131l \u2013 17. y\u00fczy\u0131l felsefesinin \u201cyeniden do\u011fu\u015f\u201d olarak ifade edilmesinin nedeni olarak g\u00f6sterilebilir?<\/p>\n

        \n
      1. A) Skolastik felsefenin ak\u0131l ve inan\u00e7 tart\u0131\u015fmalar\u0131ndan etkilenmesi<\/li>\n
      2. B) \u0130nanc\u0131n bilgiyi tek ba\u015f\u0131na m\u00fcmk\u00fcn k\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesinin benimsenmesi<\/li>\n
      3. C) Antik Yunan felsefesinin ve akl\u0131 temele alan yap\u0131s\u0131n\u0131n yeniden ele al\u0131nmas\u0131<\/li>\n
      4. D) Din merkezli d\u00fc\u015f\u00fcncenin egemen olmas\u0131<\/li>\n
      5. E) \u0130lk neden ve de\u011fi\u015fim d\u00fc\u015f\u00fcncesinin merkeze al\u0131nmas\u0131<\/li>\n<\/ol>\n

        19-)<\/strong>\u0130slam felsefesinde ak\u0131l – inan\u00e7 ikileminde s\u0131k\u0131 bir ili\u015fki kabul g\u00f6r\u00fcr. Ancak bu ikilemde hangi unsurun di\u011ferini besledi\u011fi a\u00e7\u0131k olarak vurgulanm\u0131\u015ft\u0131r. \u0130slam d\u00fc\u015f\u00fcn\u00fcrlerinin g\u00f6z \u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda a\u015fa\u011f\u0131daki se\u00e7eneklerin hangisindeki bilgi bu d\u00fc\u015f\u00fcn\u00fcrlerin temel ald\u0131\u011f\u0131 bir g\u00f6r\u00fc\u015f olur?<\/p>\n

        A)\u0130nanc\u0131n ak\u0131l yolu ile sa\u011fland\u0131\u011f\u0131<\/p>\n

        B)Ak\u0131l i\u00e7in inanc\u0131n gerekli oldu\u011fu<\/p>\n

        C)\u0130nanmak i\u00e7in sadece bir kalbe Sahip olunmas\u0131 gereklili\u011finin yetti\u011fi.<\/p>\n

        D)Ak\u0131l bilgisinin vahiy bilgisinden de\u011ferli oldu\u011fu.<\/p>\n

        E)Her t\u00fcrl\u00fc Yeti’nin temelinde inanc\u0131n oldu\u011fu<\/p>\n

        \u00a0<\/p>\n

        20-)<\/strong> Toplumu ve Devleti de\u011ferlendiren \u0130bni Haldun devletlerin toplumlar\u0131 tehlikelerden korunmas\u0131 gereken, do\u011fan ,geli\u015fen ve y\u0131k\u0131lan olu\u015fumlar olarak g\u00f6r\u00fcr ve yine ayn\u0131 \u015fekilde bir organizma olarak nitelendirmektedir.<\/p>\n

        Bu g\u00f6r\u00fc\u015fte \u0130bni Haldun’un devlet i\u00e7in s\u00f6ylediklerinden hangisi \u00e7\u0131kar\u0131labilir?<\/strong><\/p>\n

        A)Devletin do\u011fal bir \u015fey oldu\u011fu \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B)Devletin korunmas\u0131 gerekti\u011fi<\/p>\n

        C)Devletin yapay bir olu\u015fum oldu\u011fu \u00a0D)Devletin bask\u0131 unsuru oldu\u011fu<\/p>\n

        E)Her \u015feyin devlet i\u00e7in oldu\u011fu<\/p>\n

        CEVAPLAR: 1 B 2 D 3B\u00a0\u00a0 4D 5B 6D 7C\u00a0 8C \u00a09B \u00a010E 11B 12D 13B\u00a0 14A\u00a0 15A\u00a0 16A\u00a0 17B\u00a0 18C\u00a0 19A\u00a0 20A<\/p>\n","protected":false},"excerpt":{"rendered":"

        S\u0131n\u0131f Felsefe 2.D\u00f6nem 1.Yaz\u0131l\u0131 Sorular\u0131 1-) A\u015fa\u011f\u0131da verilenlerden hangisi 15 Y\u00fczy\u0131l felsefesinde R\u00f6nesans’\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 etkileyen fakt\u00f6rlerdendir? \u00a0I-Co\u011frafi ke\u015fifler II-Yap\u0131lan \u00e7eviriler III-Ekonomik faaliyetler IV-Siyasal hareketlerV-Dini alanlarda meydana gelen de\u011fi\u015fimler A-)I-II\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0B)Hepsi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 C)I-II-V\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 D)I-II-III\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0E)II-IV-V 2-)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2 \u00a0\u00a0 Teoloji,felsefeye egemendir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bilim, felsefenin k\u0131lavuzudur. \u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 \u0130nan\u00e7 merkezlidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130nsan merkezlidir. \u00a0\u00a0 Hukuk, kiliseye ba\u011fl\u0131d\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hukuk, devlete … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17967],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/75799"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=75799"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/75799\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=75799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=75799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=75799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}