Do\u011fal Destan: \u00c7ok eski d\u00f6nemlerde ulus vicdan\u0131nda derin izler b\u0131rakan bir tarih ya da toplum olay\u0131n\u0131n , yine o devirlerde ulusal bir ozan ya da \u00e7e\u015fitli saz ozanlar\u0131 taraf\u0131ndan s\u00f6ylenen bi\u00e7imine do\u011fal destan denir. <\/p>\n
DO\u011eAL DESTANIN \u00d6ZELL\u0130KLER\u0130 <\/p>\n
Anonim bir \u00f6zellik ta\u015f\u0131r.
\n\u00c7o\u011fu manzumdur; naz\u0131m ve nesir kar\u0131\u015f\u0131k olan\u0131na az rastlan\u0131r.
\nNaz\u0131m bi\u00e7imi ve uyak , destan\u0131 yaratan halk\u0131n gelene\u011fine ba\u011fl\u0131d\u0131r.
\nGer\u00e7ek ve ger\u00e7ekd\u0131\u015f\u0131 olaylar i\u00e7 i\u00e7edir.
\nDestan ki\u015fileri beden ve karakter \u00f6zellikleri bak\u0131m\u0131ndan hem ola\u011fan hem de ola\u011fan\u00fcst\u00fc \u00f6zellikler ta\u015f\u0131r.
\nDestanlarda anlat\u0131lan olaylar\u0131n zaman\u0131 a\u015fa\u011f\u0131 yukar\u0131 bellidir.
\nDestanlar \u00e7ok uzun manzum \u00f6yk\u00fclerdir.K\u0131rg\u0131zlara ait Manas destan\u0131 400 bin dizeden olu\u015fur.
\nDestanlarda daha \u00e7ok kahramanl\u0131k, yi\u011fitlik, dostluk , a\u015fk , \u00f6l\u00fcm , yurt sevgisi konular\u0131 i\u015flenir. <\/p>\n
D\u00dcNYA EDEB\u0130YATININ EN \u00dcNL\u00dc DO\u011eAL DESTANLARI: <\/p>\n
” \u0130LYADA VE ODYSSE\u0130A( Homeros) :Yunanl\u0131lar\u0131n Toroia Sava\u015f\u0131na gidi\u015f d\u00f6n\u00fc\u015flerini anlat\u0131r.( YUNAN DESTANI) <\/p>\n
” \u015eEHNAME ( F\u0130RDEVS\u0130 ) \u0130ran Turan m\u00fccadelelerini , \u0130ran \u0131n kahraman\u0131 R\u00fcstem in yi\u011fitliklerini , B\u00fcy\u00fck \u0130skender in \u0130ran \u0131 i\u015fgalini anlat\u0131r. ( \u0130RAN EDEB\u0130YATI) <\/p>\n
” KALEVELA (L\u00d6NROT) : Do\u011faya kar\u015f\u0131 sava\u015fan Finlilerin erdemlerini , bilgeliklerini anlat\u0131r. ( F\u0130N EDEB\u0130YATI) <\/p>\n
” MAHABHARATA ( H\u0130NT EDEB\u0130YATI) <\/p>\n
” RAMAYANA ( H\u0130NT EDEB\u0130YATI )
\n” \u0130GOR : 12.YY da K\u0131p\u00e7ak T\u00fcrkleriyle Ruslar\u0131n yapt\u0131klar\u0131 sava\u015f\u0131 anlat\u0131r. ( RUS EDEB\u0130YATI)
\n” O\u011eUZ KA\u011eAN : Hunlar\u0131n Orta Asya da T\u00fcrk birli\u011fini nas\u0131l kurdu\u011funu anlat\u0131r . ( T\u00dcRK EDEB\u0130YATI)<\/p>\n
Benzerl\u0131kler;her \u0131k\u0131s\u0131de manzumdur,her\u0131k\u0131s\u0131de b\u0131r m\u0131llet\u0131 \u0131lg\u0131lend\u0131r\u0131\u0131r,her \u0131k\u0131s\u0131de ele al\u0131nan d\u00f6nem\u0131n siyasi,dini,k\u00fclt\u00fcrel
\n,tar\u0131h\u0131 atmosfer\u0131n\u0131 yans\u0131t\u0131r… <\/p>\n
Farkl\u0131l\u0131klar;
\ndo\u011fal destan:halk\u0131n meydana getirdi\u011fi destand\u0131r ve yazar\u0131 belli de\u011fildir.
\nyapay destan:belirli bir yazar\u0131 olan ve yazar\u0131n kendi d\u00fc\u015f\u00fcncelerini de ortaya koyup yazd\u0131\u011f\u0131 destanlard\u0131r<\/p>\n
1)Do\u011fal destan anonimdir,Yapay destan anonim de\u011fildir. <\/p>\n
2)Do\u011fal destan \u00e7ok eskileri anlat\u0131r,Yapay destan yak\u0131n tarihi anlat\u0131r. <\/p>\n
3)Do\u011fal destanda anlat\u0131c\u0131n\u0131n duygular\u0131 yoktur,Yapay destanda anlat\u0131c\u0131n\u0131n duygular\u0131 vard\u0131r. <\/p>\n
4)Do\u011fal destanda halk\u0131n katk\u0131s\u0131 vard\u0131r,Yapay destanda halk\u0131n katk\u0131s\u0131 yoktur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Do\u011fal Destan: \u00c7ok eski d\u00f6nemlerde ulus vicdan\u0131nda derin izler b\u0131rakan bir tarih ya da toplum olay\u0131n\u0131n , yine o devirlerde ulusal bir ozan ya da \u00e7e\u015fitli saz ozanlar\u0131 taraf\u0131ndan s\u00f6ylenen bi\u00e7imine do\u011fal destan denir. DO\u011eAL DESTANIN \u00d6ZELL\u0130KLER\u0130 Anonim bir \u00f6zellik ta\u015f\u0131r. \u00c7o\u011fu manzumdur; naz\u0131m ve nesir kar\u0131\u015f\u0131k olan\u0131na az rastlan\u0131r. Naz\u0131m bi\u00e7imi ve uyak , … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[7,12],"tags":[50,55,48],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/677"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=677"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/677\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}