AYRANCI YATILI B\u00d6LGE ORTAOKULU 2016-2017 E\u011e\u0130T\u0130M VE \u00d6\u011eRET\u0130M YILI D\u0130N K\u00dcLT\u00dcR\u00dc VE AHLAK B\u0130LG\u0130S\u0130 8.SINIF I.D\u00d6NEM II. YAZILI SORULARI<\/p>\n
ADI: \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 SOYADI: \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 SINIFI\/\u015eUBES\u0130: \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0NO:<\/p>\n
Baz\u0131 insanlar: “Ey Allah’\u0131n Ras\u00fbl\u00fc! Servet sahipleri, bizler gibi namaz k\u0131l\u0131yor, oru\u00e7 tutuyor, ayr\u0131ca mallar\u0131n\u0131n fazlas\u0131ndan sadaka da veriyorlar ve b\u00f6ylece sevaplar\u0131 al\u0131p-g\u00f6t\u00fcr\u00fcyorlar,” dediler, Ras\u00fbl\u00fcllah (s.a.v.): “Siz Allah’\u0131n sizlere sadaka verme imk\u00e2n\u0131 vermedi\u011fini mi (san\u0131yorsunuz)? “Her te\u015fbih (s\u00fcbhanallah demek) bir sadakad\u0131r, her tekbir (Allah\u00fcekber demek) sadakad\u0131r, her tahmid (elhamd\u00fclillah demek) bir sadakad\u0131r, her tehlil (l\u00e2 il\u00e2 he illallah demek) sadakad\u0131r, iyili\u011fi tavsiye etmek sadakad\u0131r k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak sadakad\u0131r.<\/p>\n
Yukar\u0131daki paragrafta as\u0131l anlat\u0131lmak istenen a\u015fa\u011f\u0131dakilerden hangisidir?<\/p>\n
Sadaka sadece mali olarak yap\u0131lan bir ibadettir.
\nHer iyi davran\u0131\u015f her helal olan \u015fey sadakad\u0131r.
\nSadaka vermek i\u00e7in zengin olmak gerekir.
\nSadaka vermek ayn\u0131 zaman da bir \u015f\u00fck\u00fcrd\u00fcr.<\/p>\n
Ahmet\u2019e \u00f6\u011fretmeni derste zek\u00e2t\u0131n s\u00f6zl\u00fck anlamlar\u0131n\u0131 sormu\u015ftur. Ahmet de s\u0131ras\u0131yla \u015fu cevaplar\u0131 vermi\u015ftir.(I)\u015e\u00fck\u00fcrd\u00fcr (II)berekettir (III)temizlenmedir (IV)artmad\u0131r.<\/p>\n
Ahmet numaraland\u0131r\u0131lm\u0131\u015f kelimelerin hangisinde hatal\u0131 bir cevap vermi\u015ftir?<\/p>\n
I B) II C) III D) IV<\/p>\n
Zek\u00e2t ibadetini Allah yery\u00fcz\u00fcndeki sosyal ve ekonomik adaleti sa\u011flamak i\u00e7in farz k\u0131lm\u0131\u015ft\u0131r. Bu ibadet sayesinde toplumdaki ekonomik adaletsizlikler ortadan kalkar ve zengin ile fakir aras\u0131ndaki u\u00e7urum aza indirgenmi\u015f olur. Zek\u00e2t zengin ile fakir aras\u0131nda bir k\u00f6pr\u00fc, bir ba\u011f i\u015flevi g\u00f6r\u00fcr.<\/p>\n
Bu paragrafta as\u0131l anlat\u0131lmak istenen a\u015fa\u011f\u0131dakilerden hangisidir?<\/p>\n
Zek\u00e2t mali bir ibadettir.
\nB) Zek\u00e2t\u0131 her zengin vermelidir.
\nC) Zek\u00e2t bir toplumun denge mekanizmas\u0131d\u0131r.
\nD) Zek\u00e2t fakirin zenginin mal\u0131ndaki hakk\u0131d\u0131r.<\/p>\n
4. \u0130nsan yeme, i\u00e7me, bar\u0131nma ve korunma gibi birtak\u0131m temel ihtiya\u00e7lar\u0131n\u0131 tek ba\u015f\u0131na kar\u015f\u0131layamaz. Belli bir ya\u015fa kadar anne-babas\u0131n\u0131n deste\u011fi ile ya\u015far. Zamanla ba\u015fkas\u0131na olan ihtiyac\u0131 azal\u0131r; ancak bu ihtiya\u00e7 hi\u00e7bir zaman tam olarak ortadan kalkmaz. Bu nedenle insan, ya\u015fam\u0131n\u0131 bir toplumun \u00fcyesi olarak yard\u0131mla\u015fma ve payla\u015fma i\u00e7erisinde s\u00fcrd\u00fcrmek zorundad\u0131r.<\/p>\n
Bu par\u00e7an\u0131n ana d\u00fc\u015f\u00fcncesi a\u015fa\u011f\u0131dakilerden hangisidir?<\/p>\n
A) \u0130nsan, temel ihtiyac\u0131 d\u0131\u015f\u0131ndakileri kendisi kar\u015f\u0131layabilir.
\nB) Her insan toplumun di\u011fer bireylerine ihtiya\u00e7 duyar.
\nC) \u0130nsanlar anne ve babas\u0131n\u0131n deste\u011fi olmadan da ya\u015fayabilir.
\nD) Sadece \u00e7ocuklar yard\u0131ma ihtiya\u00e7 duyarlar.<\/p>\n
\u0130nsan\u0131n ya\u015fam\u0131n\u0131 devam ettirebilmesi veya f\u0131trat\u0131na(yarat\u0131l\u0131\u015f\u0131na) uygun ya\u015fayabilmesi i\u00e7in \u00e7e\u015fitli ihtiya\u00e7lar\u0131 vard\u0131r. Bu a\u00e7\u0131dan insan\u0131n ihtiya\u00e7lar\u0131 ikiye ayr\u0131l\u0131r. Birinci asli ihtiya\u00e7lar\u0131d\u0131r ki bunlar olmadan insan ya\u015fam\u0131n\u0131 devam ettiremez. \u0130kincisi ise manevi ihtiya\u00e7lard\u0131r ki bu ihtiya\u00e7lar kar\u015f\u0131land\u0131\u011f\u0131nda insan hayat\u0131n\u0131 mutlu ve huzurlu \u015fekilde devam ettirir.<\/p>\n
Yukar\u0131daki paragrafa g\u00f6re a\u015fa\u011f\u0131dakilerden hangisine ula\u015f\u0131lamaz?<\/p>\n
A)\u0130nsan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lad\u0131\u011f\u0131 takdirde hayat\u0131n\u0131 tam manas\u0131yla ya\u015fayabilir.<\/p>\n
B)\u0130nsan manevi ihtiya\u00e7lar\u0131 kar\u015f\u0131lamadan da ya\u015fayabilir.<\/p>\n
C)\u0130nsan asli ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamadan hayat\u0131n\u0131 devam ettiremez.<\/p>\n
D)Sevin\u00e7 ve \u00fcz\u00fcnt\u00fc insan\u0131n asli ihtiya\u00e7lar\u0131na \u00f6rnek verilebilir.<\/p>\n
Payla\u015fma ve yard\u0131mla\u015fma ile ilgili olarak a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?<\/p>\n
A)Payla\u015fma ve yard\u0131mla\u015fman\u0131n oldu\u011fu toplumlar g\u00fc\u00e7l\u00fc toplumlard\u0131r.<\/p>\n
B) \u0130slam\u2019da payla\u015fma ve yard\u0131mla\u015fman\u0131n en b\u00fcy\u00fck \u00f6rne\u011fi ensar-muhacirdir.
\nC)Payla\u015fma ve yard\u0131mla\u015fmaya \u0130slam dini \u00e7ok b\u00fcy\u00fck \u00f6nem vermi\u015ftir.<\/p>\n
D)Fakirin payla\u015facak bir \u015feyi olmad\u0131\u011f\u0131 i\u00e7in payla\u015fmak fakirler aras\u0131nda olamaz.<\/p>\n
\u0130slam dinine g\u00f6re insan\u0131n bakmakla y\u00fck\u00fcml\u00fc oldu\u011fu ki\u015filer vard\u0131r. Ki\u015finin bakmakla y\u00fck\u00fcml\u00fc olduklar\u0131 zor durumda ise ve bu ki\u015fi onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lam\u0131yorsa bu durum \u0130slam dinine g\u00f6re ho\u015f kar\u015f\u0131lanmayan bir durumdur. Ayr\u0131ca \u0130slam dinine g\u00f6re ki\u015fi bakmakla y\u00fck\u00fcml\u00fc olduklar\u0131na payla\u015fma ve yard\u0131mla\u015fma ibadetlerinden olan zek\u00e2t ve f\u0131tr sadakas\u0131n\u0131 da veremez.<\/p>\n
Yukar\u0131daki paragraf da dikkate al\u0131nd\u0131\u011f\u0131nda a\u015fa\u011f\u0131dakilerden hangisine zek\u00e2t ve f\u0131tr sadakas\u0131 verilebilir?<\/p>\n
Anneye B)Dedeye C)Karde\u015flere D)Anneanneye<\/p>\n
Hac ve umre ile ilgili olarak a\u015fa\u011f\u0131da verilerden hangisi yanl\u0131\u015ft\u0131r?<\/p>\n
A)Hac ibadetinde kurban kesmek yoktur umrede ise kurban kesilir.<\/p>\n
B) Hac ibadeti farz umre ise s\u00fcnnettir.
\nC)Hac\u2019da umreden farkl\u0131 olarak \u015feytan ta\u015flama ve vakfe vard\u0131r.<\/p>\n
D)\u0130hram her ikisinde de bulunmaktad\u0131r.<\/p>\n
9.<\/p>\n
\u0130hram
\nSay
\nVakfe
\n\u015eeytan ta\u015flama<\/p>\n
Yukar\u0131dakilerden hangileri hac ibadetinin farzlar\u0131ndand\u0131r?<\/p>\n
A)I ve II B)I, II ve III C)I ve III D)I, II, III ve IV<\/p>\n
Hac ibadeti y\u0131l\u0131n belirli g\u00fcnlerinde K\u00e2be, Arafat ve \u00e7evresindeki yerleri ibadet niyetiyle ziyaret etmektir. Hac baz\u0131 ko\u015fullar\u0131 ta\u015f\u0131yan M\u00fcsl\u00fcmanlar\u0131n \u00fczerine farzd\u0131r.
\nA\u015fa\u011f\u0131dakilerden hangisi bu ko\u015fullardan de\u011fildir?<\/p>\n
A) Kendisine ve geride b\u0131rakt\u0131klar\u0131na yetecek kadar mal\u0131 olmas\u0131
\nB) Sa\u011fl\u0131kl\u0131 bir yap\u0131ya sahip olmak
\nC) Ergenlik \u00e7a\u011f\u0131na ula\u015fm\u0131\u015f olmak
\nD) Erkek olmak<\/p>\n
\u2026\u2026\u2026 Hac esnas\u0131nda K\u00e2be\u2019nin etraf\u0131nda yedi tur d\u00f6nmektir. Her bir d\u00f6n\u00fc\u015fe ise \u2026\u2026.. ad\u0131 verilir.
\nYukar\u0131da bo\u015f b\u0131rak\u0131lan yerlere a\u015fa\u011f\u0131daki kavramlardan hangisi gelmelidir?<\/p>\n
A)\u0130hram- rida B)Vakfe \u2013 cemre C)Say \u2013 mes\u2019a D)Tavaf- \u015favt<\/p>\n
Hac ibadeti i\u00e7in ihrama giren kimseye a\u015fa\u011f\u0131dakilerden hangisi yasak de\u011fildir?<\/p>\n
A)T\u0131rnak kesmek<\/p>\n
B)Banyo yapmak<\/p>\n
C)T\u0131ra\u015f olmak<\/p>\n
D)Av yapmak<\/p>\n
Bir mal\u0131n zek\u00e2ta tabi olmas\u0131 i\u00e7in belli \u015fartlar gerekmektedir. E\u011fer ki bu \u015fartlar bir ki\u015finin mal\u0131nda bulunmuyorsa o ki\u015fiye zek\u00e2t farz olmaz.<\/p>\n
Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi bir mal\u0131n zek\u00e2ta tabii olmas\u0131 i\u00e7in gereken \u015fartlardan de\u011fildir?<\/p>\n
Zek\u00e2t verilecek mal e\u011fer b\u00fcy\u00fckba\u015f hayvan ise nisap miktar\u0131 1\/40\u2019d\u0131r.
\nBir mal\u0131n zek\u00e2ta tabi olmas\u0131 i\u00e7in sahibinin elinde bir y\u0131l ge\u00e7irmesi gerekir.
\nSadece toprak \u00fcr\u00fcnlerinde y\u0131llanma \u015fart\u0131 aranmaz.
\nBir mal\u0131n zek\u00e2ta tabii olmas\u0131 i\u00e7in art\u0131c\u0131 nitelikte olmas\u0131 gerekir.<\/p>\n
A\u015fa\u011f\u0131dakilerden hangisine zek\u00e2t verilemez?<\/p>\n
A)Fakirlere B)Yoksullara C)Gayrim\u00fcslimlere D)Allah yolunda olanlara<\/p>\n
Hz. Peygamber (sav) bir hadisinde ki\u015finin \u00f6ld\u00fckten sonra dahi amel defterini a\u00e7\u0131k tutan ibadettir dedi\u011fi sadaka t\u00fcr\u00fc sadaka-i cariye olarak isimlendirir. Sadaka-\u0131 cariye ki\u015fi \u00f6ld\u00fckten sonra ki\u015fiye sevap getirir. Sadaka-\u0131 cariye o b\u00f6lgede bulunan veya b\u00fct\u00fcn insanl\u0131\u011f\u0131n faydas\u0131na olan bir hay\u0131rd\u0131r. Sadaka-\u0131 cariyeye \u00f6rnek olarak cami yapt\u0131rmak, okul yapt\u0131rmak, hay\u0131rl\u0131 bir evlat yeti\u015ftirmek ve bilimsel bir kitap yazmak \u00f6rnek olarak verilebilir.<\/p>\n
Yukar\u0131daki paragraf dikkate al\u0131nd\u0131\u011f\u0131nda sadaka- cariye ile ilgili olarak a\u015fa\u011f\u0131dakilerden hangisine ula\u015f\u0131lamaz?<\/p>\n
A)Sadaka- cariye kesintisiz sadaka olarak da isimlendirilebilir.<\/p>\n
B)Herkesin yaralanabilece\u011fi bir a\u011fa\u00e7 dikmek de sadaka- \u0131 cariye olabilir.<\/p>\n
C)Yap\u0131lan her iyilik sadaka-\u0131 cariye olarak isimlendirilir.<\/p>\n
D)Sadaka-\u0131 cariye sadakadan farkl\u0131 olarak toplumun t\u00fcm\u00fcn\u00fc ilgilendirir.<\/p>\n
16.Y\u00fcce Allah\u2019\u0131n olacak \u015feyleri \u00f6nceden bilip ,\u00f6l\u00e7\u00fcp takdir etmesine \u2026\u2026\u2026\u2026\u2026denir.<\/p>\n
Yukar\u0131daki bo\u015flu\u011fa a\u015fa\u011f\u0131dakilerden hangisi getirilmelidir?<\/p>\n
A)Kaza B)Tevekk\u00fcl C)\u0130rade D) Kader<\/p>\n
E\u011fer siz Allah\u2019a gere\u011fi gibi g\u00fcvenseydiniz Allah ku\u015flar\u0131 doyurdu\u011fu gibi sizi de r\u0131z\u0131kland\u0131r\u0131rd\u0131. Ku\u015flar kursaklar\u0131 bo\u015f olarak \u00e7\u0131kt\u0131klar\u0131 halde ak\u015fam dolu kursaklarla d\u00f6nerler.(hadis-\u015ferif)<\/p>\n
Yukar\u0131daki hadiste a\u015fa\u011f\u0131dakilerden hangisinden bahsedilmemi\u015ftir?<\/p>\n
A)Kader ve kazaya inanmaktan<\/p>\n
B)Tevekk\u00fcl anlay\u0131\u015f\u0131ndan<\/p>\n
C)R\u0131z\u0131k konusundan<\/p>\n
D)Emek ve r\u0131z\u0131k ili\u015fkisinden<\/p>\n
18)\u0130nsan irade sahibidir ama insan\u0131n iradesi sonlu, s\u0131n\u0131rl\u0131d\u0131r. Yani insan c\u00fcz\u2019i irade sahibidir. Allah\u2019\u0131n iradesi ise sonsuz, s\u0131n\u0131rs\u0131zd\u0131r. Buna ise k\u00fcll\u2019i irade denir.<\/p>\n
Yukar\u0131daki paragraf ba\u011flam\u0131nda d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde hangisinin insan kendi iradesi ile se\u00e7emez?<\/p>\n
A)Mesle\u011fini B)Fiziki yap\u0131s\u0131n\u0131 C)Davran\u0131\u015flar\u0131n\u0131 D)E\u011fitimini<\/p>\n
Bal\u0131klar\u0131n solunga\u00e7lar\u0131n\u0131n olmas\u0131
\nKu\u015flar\u0131n kanatlar\u0131n\u0131n olmas\u0131
\nYer \u00e7ekimi kanunu
\nSuyun kald\u0131rma kuvveti<\/p>\n
Yukar\u0131daki verilenlerden ka\u00e7 tanesi evrendeki biyolojik yasalara \u00f6rnek olarak verilebilir?
\nA)1 B)2 C)3 D)4<\/p>\n
Bismillahirrahm\u00e2nirrah\u00eem.
\nAll\u00e2h\u00fc l\u00e2 il\u00e2he ill\u00e2 h\u00fcvel hayy\u00fcl kayy\u00fbm, \u2026\u2026\u2026\u2026\u2026\u2026,.lehu m\u00e2 fissem\u00e2v\u00e2ti ve ma fil\u2019ard. Men zellez\u00ee ye\u015ffeu indeh\u00fb ill\u00e2 bi\u2019iznih. ya\u2019lem\u00fc m\u00e2 beyne eyd\u00eehim vem\u00e2 halfeh\u00fcm vel\u00e2 y\u00fch\u00eet\u00fbne bi\u2019\u015fey\u2019in min ilmih\u00ee ill\u00e2 bim\u00e2 \u015f\u00e2e vesia k\u00fcrsiyy\u00fch\u00fcssem\u00e2v\u00e2ti vel ard, vel\u00e2 ye\u00fbd\u00fch\u00fb h\u0131fzuh\u00fcm\u00e2 ve h\u00fcvel aliyy\u00fcl az\u00eem.<\/p>\n
Yukar\u0131daki bo\u015fluklara a\u015fa\u011f\u0131dakileden hangisi gelmelidir?<\/p>\n
l\u00e2 te\u2019huz\u00fchu sinet\u00fcn vel\u00e2 nevm
\nVe nahleu ve netr\u00fck\u00fc men yefc\u00fcr\u00fck.
\nVe mel\u00e2iketihi, ve k\u00fct\u00fcbih\u00ee ve rus\u00fclih
\nHamm\u00e2letel hatab. F\u00ee c\u00ee dih\u00e2 habl\u00fcn min mesed.<\/p>\n
AYRANCI YATILI B\u00d6LGE ORTAOKULU 2016-2017 E\u011e\u0130T\u0130M VE \u00d6\u011eRET\u0130M YILI D\u0130N K\u00dcLT\u00dcR\u00dc VE AHLAK B\u0130LG\u0130S\u0130 8.SINIF I.D\u00d6NEM II. YAZILI SORULARI ADI: \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1688,"featured_media":63066,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18087,17980],"tags":[],"class_list":["post-67211","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-8-sinif-din-kulturu-yazili-sorulari","category-ortaokul-yazili-sorulari"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/67211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1688"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=67211"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/67211\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media\/63066"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=67211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=67211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=67211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}