2015-2016 \u2026\u2026\u2026\u2026\u2026. A.\u0130.H.L BAHAR D\u00d6NEM\u0130 12. SINIF \u0130SLAM TAR\u0130H\u0130 2. ORTAK SINAVI
\n85. A\u015fa\u011f\u0131dakilerden hangisi \u0130slam devletinin gelirlerinden biri de\u011fildir?
\nA) Hara\u00e7 B) Cizye C) Fidye D) Zekat E) Ganimet<\/p>\n
86. A\u015fa\u011f\u0131dakilerden hangisi Ahilikte \u00f6nem verilen prensipler aras\u0131nda yoktur?
\nA) Mesle\u011finde ehil olmak B) G\u00fczel ahlakl\u0131 olmak
\nC) Nefsine d\u00fc\u015fk\u00fcn olmak D) Ustas\u0131na sayg\u0131l\u0131 olmak
\nE) Konuksever olmak<\/p>\n
87. \u0130slam d\u00fcnyas\u0131nda halife Me\u2019mun zaman\u0131nda Yunancadan Fars\u00e7adan pek \u00e7ok eser terc\u00fcme edildi. \u0130lk\u00e7a\u011f filozoflar\u0131n\u0131 Avrupa\u2019ya M\u00fcsl\u00fcmanlar tan\u0131tt\u0131. Felsefe, t\u0131p, matematik
\nkitaplar\u0131 incelendi. Farabi felsefede, \u0130bn-i Sina t\u0131pta ilerledi.
\nBu durumla ilgili a\u015fa\u011f\u0131daki sonu\u00e7lardan hangisine ula\u015f\u0131lamaz?
\nA) Bug\u00fcnk\u00fc uygarl\u0131\u011f\u0131n olu\u015fumunda M\u00fcsl\u00fcman bilginlerin de etkisi vard\u0131r
\nB) Pozitif bilimleri ilk kez M\u00fcsl\u00fcmanlar ba\u015flatm\u0131\u015ft\u0131r
\nC) \u0130slam dini bilimsel geli\u015fmelere a\u00e7\u0131kt\u0131r
\nD) \u0130slam bilginleri felsefeyle de ilgilenmi\u015ftir
\nE) T\u0131p alan\u0131nda islam bilginleri yeti\u015fmi\u015ftir.<\/p>\n
88. M\u00fcsl\u00fcman toprak sahiplerinin zirai mahsullerinden onda bir oran\u0131nda al\u0131nan gelirin ismi a\u015fa\u011f\u0131dakilerden hangisidir?
\nA) Nema B) \u00d6\u015f\u00fcr C) Hara\u00e7
\nD) Zekat E) Cizye<\/p>\n
89. H\u00fcr ve ergen olan gayrim\u00fcslim erkeklerin y\u0131lda bir kez \u00f6dedikleri toprak ve \u00fcr\u00fcn vergisine hangi isim verilir?
\nA)Zekat B)Cizye C)Hara\u00e7
\nD)Ganimet E)Bor\u00e7<\/p>\n
90. A\u015fa\u011f\u0131dakilerden hangisi Rasathane Bilimi ile ilgilenen M\u00fcsl\u00fcman astronomi \u00e2limlerindendir?
\nA) Davud-u Kayseri B) Harezmi C) Kind\u00ee D)Ebubekir Razi E) Nas\u0131ruttin T\u00fbsi<\/p>\n
91. A\u015fa\u011f\u0131dakilerden hangisi \u0130slami sanatlardan de\u011fildir?
\nA) H\u00fcsn-\u00fc hat B) Tezhip C) Resim
\nD) Minyat\u00fcr E) Musiki<\/p>\n
92. \u0130slam inan\u0131\u015f\u0131na g\u00f6re resim ve heykel sanatlar\u0131yla ilgilenmek yasakt\u0131. Resim ile ortaya konulamayan duygu ve d\u00fc\u015f\u00fcnceler, a\u015fa\u011f\u0131daki sanatlardan hangisi ile daha g\u00fczel bir \u015fekilde ifade edilmi\u015ftir?
\nA) Seramik sanatlar
\nB) Dokuma sanat\u0131
\nC) Yap\u0131 sanat\u0131
\nD) Minyat\u00fcr
\nE) \u00c7inicilik sanat\u0131<\/p>\n
93. \u0130lk alt\u0131n dinar a\u015fa\u011f\u0131daki Devletlerden hangisi zaman\u0131nda bast\u0131r\u0131lm\u0131\u015ft\u0131r?
\nA) Emeviler B) Abbasiler C) Sel\u00e7uklular
\nD) Gazneliler E) Osmanl\u0131lar
\n94. \u0130slam dini, b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131 karde\u015f kabul etmi\u015ftir.
\nBu durumun \u0130slam Devleti\u2019nde a\u015fa\u011f\u0131dakilerden hangisini engelledi\u011fi savunulabilir?
\nA) M\u00fcsl\u00fcmanlar aras\u0131nda s\u0131n\u0131f farkl\u0131l\u0131klar\u0131n\u0131n olu\u015fmas\u0131n\u0131
\nB) Halifelerin se\u00e7imle i\u015f ba\u015f\u0131na gelmesi
\nC) \u00c7ok uluslu bir yap\u0131n\u0131n olu\u015fmas\u0131
\nD) Merkeziyet\u00e7i bir yap\u0131n\u0131n kurulmas\u0131
\nE) \u0130slamiyetin farkl\u0131 uluslar aras\u0131nda yay\u0131lmas\u0131<\/p>\n
95. \u0130slam tarihinde meydana gelen baz\u0131 geli\u015fmeler \u015funlard\u0131r:
\n\u00dclkeni birimlere ayr\u0131lmas\u0131
\nDonanman\u0131n kurulmas\u0131
\nBat\u0131 dillerinden \u00e7evilerin yap\u0131lmas\u0131
\n\u0130slam paras\u0131n\u0131n bas\u0131lmas\u0131
\nYukardaki verilen geli\u015fmelere bak\u0131lara a\u015fa\u011f\u0131da verilen alanlardan hangisi hangisinde bir geli\u015fmenin oldu\u011fu s\u00f6ylenemez?
\nA) Y\u00f6netim B) K\u00fclt\u00fcrel C) Askeri
\nD) Sanat E) Ekonomi<\/p>\n
96. T\u00fcrkler hangi sava\u015ftan sonra kitleler h\u00e2linde M\u00fcsl\u00fcman olmaya ba\u015flam\u0131\u015ft\u0131r?
\nA) Katvan B) Nihavent C) Talas
\nD) K\u00f6seda\u011f E) Dandanakan<\/p>\n
114. Emeviler d\u00f6neminde,
\nPosta ve muhaf\u0131z te\u015fkilat\u0131n\u0131n kurulmas\u0131
\nTe\u015fkilatlanman\u0131n sa\u011flamas\u0131
\n\u0130lk islam paras\u0131n\u0131n bas\u0131lmas\u0131
\nGeli\u015fmelerden hangilerinin \u201csiyasi otoriteyi\u201d do\u011frudan g\u00fc\u00e7lendirdi\u011fi s\u00f6ylenebilir
\nA) Yaln\u0131z I B) Yaln\u0131z II C) Yaln\u0131z III
\nD) I-II E) II-III<\/p>\n
115. \u0130slam tarihinde g\u00f6r\u00fclen,
\nDivan te\u015fkilat\u0131n\u0131n kurulmas\u0131
\nFetih hareketlerinde bulunulmas\u0131
\nVezirlik makam\u0131n\u0131n olu\u015fturulmas\u0131
\nGeli\u015fmelerinden hangilerinin y\u00f6ntemi kolayla\u015ft\u0131rmak i\u00e7in yapt\u0131\u011f\u0131 s\u00f6ylenebilir
\nA) Yaln\u0131z I B) Yaln\u0131z II C) Yaln\u0131z III
\nD) I-II E) I-III<\/p>\n
116. \u0130slam \u00f6ncesi Arabistan\u2019da \u015fiir, edebiyat ve hitabet sanat\u0131n\u0131n geli\u015fmi\u015f olmas\u0131 a\u015fa\u011f\u0131dakilerden hangisi ile \u00f6ncelikle ilgilidir?
\nA) Din B) Dil C)Hukuk
\nD)Tarih E)Ekonomi<\/p>\n
117. A\u015fa\u011f\u0131dakilerden hangisi \u0130slam tarihinde yeti\u015fen me\u015fhur mutasavv\u0131flardan biri de\u011fildir?
\nA) C\u00fcneyd-i Ba\u011fdadi B) Bayezid-i Bistami
\nC) \u0130bn Arabi, D) Ahmet Yesevi E) \u0130bn-i Sina<\/p>\n
118. Hz. \u00d6mer d\u00f6neminde,
\n\u00dclke y\u00f6netimi idari birimlere ayr\u0131lm\u0131\u015ft\u0131r.
\n\u0130llere valiler ve kad\u0131lar tayin edilmi\u015ftir.
\nDivan te\u015fkilat\u0131 kurulmu\u015ftur.
\nBuna g\u00f6re Hz. \u00d6mer d\u00f6nemiyle ilgili a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?
\nFetih hareketleri durmu\u015ftur.
\nY\u00f6netimin kolayla\u015ft\u0131r\u0131lmas\u0131 hedeflenmi\u015ftir.
\nMerkezi otorite g\u00fc\u00e7lenmi\u015ftir.
\nDevlet giderleri artm\u0131\u015ft\u0131r.
\nAdalet kavram\u0131na b\u00fcy\u00fck \u00f6nem vermi\u015ftir.<\/p>\n
119. \u0130slam tarihinde g\u00f6r\u00fclen,
\nAdli te\u015fkilat\u0131n kurulmas\u0131,
\n\u0130lk \u0130slam paras\u0131n\u0131n bas\u0131lmas\u0131,
\nGayri M\u00fcslimlerden hara\u00e7 ve cizye vergilerinin al\u0131nmas\u0131,
\nGeli\u015fmelerden hangileri devletin do\u011frudan ekonomik gelirlerinin artmas\u0131na ortam haz\u0131rlam\u0131\u015ft\u0131r?
\nA) Yaln\u0131z I B) Yaln\u0131z II C) Yaln\u0131z III
\nD) II ve III E) I, II ve III<\/p>\n
120. \u0130slam d\u00fcnyas\u0131na ait baz\u0131 bilimler ve ilgi alanlar\u0131 a\u015fa\u011f\u0131daki gibidir:
\nF\u0131k\u0131h: \u0130slam hukukunu inceler
\nTefsir: Kuran ayetlerini a\u00e7\u0131klar
\nKelam: \u0130slam felsefesi \u00e7al\u0131\u015fmalar\u0131 yapar
\nK\u0131raat: Kuran\u0131 us\u00fcl\u00fcne uygun okunmas\u0131 ile ilgilenir
\nSiyer: Hz. Muhammedin hayat\u0131na konu edinen \u00e7al\u0131\u015fmalar yapar
\nBu bilimlerden hangisinin, \u0130slam d\u00fcnyas\u0131nda tarih \u00e7al\u0131\u015fmalar\u0131na zemin haz\u0131rlad\u0131\u011f\u0131 savunulabilir?
\nA) I B) II C) III D) IV E) V<\/p>\n
121. Bir \u0130slam bilgini olan \u0130bn-i Sina\u2019n\u0131n \u201cEl Kanun Fi\u2019t T\u0131bb\u201d (T\u0131bb\u0131n Kanunu) adl\u0131 eseri XII. ve XVII. Y\u00fczy\u0131llar aras\u0131nda Avrupa\u2019da temel t\u0131p kitab\u0131 olarak kullan\u0131lm\u0131\u015ft\u0131r.
\nBuna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisine ula\u015f\u0131labilir?
\nA) T\u0131p biliminin \u0130slamiyetle birlikte do\u011fdu\u011funa
\nB) Bat\u0131 d\u00fcnyas\u0131n\u0131n \u0130slam kaynaklar\u0131ndan yaraland\u0131\u011f\u0131na
\nC) \u0130slam d\u00fcnyas\u0131nda t\u0131p alan\u0131 d\u0131\u015f\u0131nda bilim adam\u0131 yeti\u015fmedine
\nD) T\u00fcrklerin pozitif bilime \u00f6nem vermedi\u011fine
\nE ) Arap\u00e7an\u0131n evrensel bir dil oldu\u011funa<\/p>\n
122. Hindistan\u2019\u0131n Pencap eyaletinde d\u00fcnyaya gelip, Pakistanl\u0131 M\u00fcsl\u00fcman \u015fair ve d\u00fc\u015f\u00fcn\u00fcr\u00fcn ismi a\u015fa\u011f\u0131dakilerden hangisidir
\nA) \u00d6mer Hayyam B) \u0130bn\u00fc\u2019l-Heyse C) Gandi
\nD) Muhammed \u0130kbal E) \u0130bni R\u00fc\u015ft
\n123.A\u015fa\u011f\u0131dakilerden hangisi M\u00fcsl\u00fcman olan \u00d6n Asya ve K\u00f6rfez \u00dclkelerinden biri de\u011fildir?
\nA) T\u00fcrkiye B) Japonya C) L\u00fcbnan
\nD) Suriye E) \u0130ran<\/p>\n
124. G\u00fcn\u00fcm\u00fczde \u0130slam \u00fclkeleri aras\u0131nda dayan\u0131\u015fma ve i\u015f birli\u011fini geli\u015ftirip g\u00fc\u00e7lendirmek i\u00e7in 1969 y\u0131l\u0131nda Suudi
\nArabistan\u2019n\u0131n Cidde \u015fehrinde \u0130slam \u00f6rg\u00fct\u00fc hangisidir?
\nA) AG\u0130T B) \u0130K\u00d6 C) K\u0130K D) KKTC E) K\u0130D<\/p>\n
125. \u0130slam toplumlar\u0131nda tarih \u00e7al\u0131\u015fmalar\u0131 Hz. Peygamberin hayat\u0131n\u0131 konu alan siyer ve me\u011fazi kitaplar\u0131 yazan alimlerdendir.
\nA) Farabi B) \u0130bn \u0130shak C) Ebu Hureyre
\nD) Musab b. Umeyr E)Hz. Ali
\n126. Toplumda genel ahlak\u0131 ve kamu d\u00fczenini korumay\u0131 ama\u00e7layan g\u00f6revli ki\u015fiye muhtesip denmi\u015ftir. A\u015fa\u011f\u0131dakilerden hangisi Muhtesibin g\u00f6revleri de\u011fildir?
\nA) Pazarlarda d\u00fczeni sa\u011flamak B) Yollar\u0131 d\u00fczeltmek
\nC) Camileri denetlemek D) \u015eikayetlerine h\u00fck\u00fcm vermek
\nE) Halk\u0131n \u015fikayetlerini dinlemek
\nwww.sorubak.com
\nAd\u0131: Soyad\u0131:
\nNo\/S\u0131n\u0131f: \u0130mza :
\nTarih: 15.05.2015
\nNot: Her soru 4 puan, cevaplar a\u015fa\u011f\u0131daki opti\u011fe kodlanacakt\u0131r. S\u00fcre 35 dk.<\/p>\n
2015-2016 \u2026\u2026\u2026\u2026\u2026. A.\u0130.H.L BAHAR D\u00d6NEM\u0130 12. SINIF \u0130SLAM TAR\u0130H\u0130 2. ORTAK SINAVI 85. A\u015fa\u011f\u0131dakilerden hangisi \u0130slam devletinin gelirlerinden biri de\u011fildir? A) Hara\u00e7 B) Cizye C) Fidye D) Zekat E) Ganimet 86. A\u015fa\u011f\u0131dakilerden hangisi Ahilikte \u00f6nem verilen prensipler aras\u0131nda yoktur? A) Mesle\u011finde ehil olmak B) G\u00fczel ahlakl\u0131 olmak C) Nefsine d\u00fc\u015fk\u00fcn olmak D) Ustas\u0131na sayg\u0131l\u0131 olmak … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1688,"featured_media":63066,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17961,17976],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/65240"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1688"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=65240"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/65240\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media\/63066"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=65240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=65240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=65240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}