{"id":63664,"date":"2016-03-21T22:08:56","date_gmt":"2016-03-21T20:08:56","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=63664"},"modified":"2016-03-21T22:08:56","modified_gmt":"2016-03-21T20:08:56","slug":"21-mart-irk-ayrimi-ile-mucadele-gunu","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/21-mart-irk-ayrimi-ile-mucadele-gunu.html","title":{"rendered":"21 Mart Irk Ayr\u0131m\u0131 ile M\u00fccadele G\u00fcn\u00fc"},"content":{"rendered":"

21 Mart Irk Ayr\u0131m\u0131 ile M\u00fccadele G\u00fcn\u00fc<\/strong> 1966 y\u0131l\u0131ndan buyana Birle\u015fmi\u015f Milletlerin ald\u0131\u011f\u0131 karar ile kutlanmaktad\u0131r. Di\u011fer bir \u00e7ok \u00f6nemli g\u00fcn gibi bu g\u00fcn\u00fcn se\u00e7ilmesinde manidar ve trajediye dayanan bir y\u00f6n\u00fc vard\u0131r.<\/p>\n

\"\u0131rk<\/a>Irk ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n yo\u011fun bir \u015fekilde ya\u015fand\u0131\u011f\u0131 G\u00fcney Afrika Cumhuriyetinde 1960 y\u0131l\u0131n\u0131n 21 Mart\u0131nda \u201cPaso Yasalar\u0131\u201d denilen ve \u00fclkede resmen var olan \u0131rk ayr\u0131m\u0131n\u0131 derinle\u015ftiren yasalar\u0131 protesto eden kalabal\u0131k \u00fczerine h\u00fck\u00fcmetin emriyle polis taraf\u0131ndan ate\u015f a\u00e7\u0131lm\u0131\u015f ve 69 ki\u015fi ya\u015fam\u0131n\u0131 kaybetmi\u015ftir. O g\u00fcnlerde G\u00fcney Afrika Cumhuriyetinde insanlar\u0131n haklar\u0131 beyaz ve siyah olarak farkl\u0131yd\u0131, kesinlikle e\u015fitlik yoktu. Sosyal ya\u015famda dahi kat\u0131 kurallar ile beyazlar\u0131n \u00fcst\u00fcn \u0131rk oldu\u011fu vurgulan\u0131yordu.<\/p>\n

Siyahi vatanda\u015flar\u0131n devletin e\u011fitim, sa\u011fl\u0131k ve g\u00fcvenlik hizmetlerinden daha az yararlanmalar\u0131, \u00fcstelik bunun bir devlet politikas\u0131 olmas\u0131 hakl\u0131 olarak ezilen siyahi kesim taraf\u0131ndan tepki ile kar\u015f\u0131lan\u0131yor ve ayaklanmalar \u00e7\u0131k\u0131yordu. Nelson Mandela iktidar\u0131 ile bu resmi \u0131rk ayr\u0131m\u0131 ortadan kalkt\u0131. Bu halen \u0131rk ayr\u0131m\u0131n\u0131n y\u00fcr\u00fcrl\u00fckte oldu\u011fu \u00fclkeler i\u00e7in de bir umut oldu.<\/p>\n

O g\u00fcnlerden buyana insan haklar\u0131 ve e\u015fitlik konusunda epey mesafe kat edildi. \u0130lk a\u015famada \u0131rk ayr\u0131mc\u0131l\u0131\u011f\u0131 resmi olmaktan \u00e7\u0131kar\u0131ld\u0131. Daha sonra ayr\u0131mc\u0131l\u0131\u011fa u\u011frayan kesimlerin daha fazla ezilmemeleri i\u00e7in sosyal politikalar \u00fcretildi.<\/p>\n

Irk ayr\u0131mc\u0131l\u0131\u011f\u0131 resmi olarak mevzuattan\u00a0 \u00e7\u0131kar\u0131lsa da gerek gelir da\u011f\u0131l\u0131m\u0131 adaletsizli\u011fi, gerekse de baz\u0131 imkanlar\u0131n belli kesimler taraf\u0131ndan imtiyazl\u0131 olarak kullan\u0131lmas\u0131 sebebiyle halen kanayan yarad\u0131r. Bunu vurgulamak ve ger\u00e7ek insan haklar\u0131 e\u015fitli\u011fini sa\u011flamak \u00fczere g\u00fcn\u00fcm\u00fczde yo\u011fun \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fclmekte, bu soruna dikkat \u00e7eken fark\u0131ndal\u0131k kampanyalar\u0131 yap\u0131lmaktad\u0131r.<\/p>\n

\u00dclkemiz \u0131rk ayr\u0131m\u0131 a\u00e7\u0131s\u0131ndan tertemiz bir \u00fclkedir. G\u00fcn\u00fcm\u00fczde oldu\u011fu gibi ge\u00e7mi\u015fimizde de \u0131rk ayr\u0131m\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131 bir zaman dilimi yoktur. Bu hem geleneklerimizde ayr\u0131mc\u0131l\u0131\u011fa ve haks\u0131zl\u0131\u011fa yer olmamas\u0131 hem de y\u00fcce dinimiz \u0130slamiyet\u2019in \u0131rklar ve insanlar aras\u0131nda ayr\u0131mc\u0131l\u0131k yap\u0131lmas\u0131n\u0131 \u015fiddetle yasaklamas\u0131 nedeniyledir.<\/p>\n

Peygamberimiz Hz. Muhammed (SAS) \u2018in Veda hacc\u0131nda \u00fczerine basa basa s\u00f6yledi\u011fi \u201cArap\u2019\u0131n Arap olmayana, Arap olmayan\u0131n da Arap\u2019a \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur, \u00fcst\u00fcnl\u00fck takva iledir\u201d s\u00f6z\u00fc halk\u0131m\u0131zca ilke haline getirilmi\u015ftir.<\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyada \u0131rk\u00e7\u0131l\u0131k lekesi olmamas\u0131 nedeniyle 21 Mart Irk Ayr\u0131m\u0131 ile M\u00fccadele G\u00fcn\u00fc<\/strong> bizim i\u00e7in gurur duydu\u011fumuz ve insan haklar\u0131 e\u015fitli\u011fini nas\u0131l sa\u011flad\u0131\u011f\u0131m\u0131z\u0131 anlatma g\u00fcn\u00fcd\u00fcr.<\/p>\n

Anadolu\u2019da \u0131rk\u00e7\u0131l\u0131k lekesinin olmamas\u0131n\u0131n \u00f6nemli sebeplerinden birisi de Yunus Emre, Hac\u0131 Bekta\u015fi Veli ve Mevlana gibi insan sevgisini \u00f6\u011freti haline getirip yayan Hak dostlar\u0131d\u0131r.<\/p>\n

Irk ayr\u0131mc\u0131l\u0131\u011f\u0131 sosyal adaletsizli\u011fin en kara fakat, sadece bir b\u00f6l\u00fcm\u00fcd\u00fcr. \u0130nsanlar \u0131rk olmasa bile \u00e7e\u015fitli vas\u0131talar\u0131 kullanarak birbirine \u00fcst\u00fcnl\u00fck taslayabilmektedir. Meslek \u015fovenizmi, etnik dayan\u0131\u015fma fa\u015fizmi, kad\u0131nlara kar\u015f\u0131 negatif ayr\u0131mc\u0131l\u0131k, olgar\u015fi sistemi gibi insan haklar\u0131n\u0131 zedeleyen uygulamalarla da m\u00fccadele edilmek zorundad\u0131r. T\u00fcm ayr\u0131mc\u0131l\u0131klar\u0131n ba\u015fl\u0131ca sebebi ki\u015finin kendi gibi olmayanlara d\u00fc\u015fman gibi bakmas\u0131 ve onlar\u0131 \u00f6telemesi yatmaktad\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

21 Mart Irk Ayr\u0131m\u0131 ile M\u00fccadele G\u00fcn\u00fc 1966 y\u0131l\u0131ndan buyana Birle\u015fmi\u015f Milletlerin ald\u0131\u011f\u0131 karar ile kutlanmaktad\u0131r. Di\u011fer bir \u00e7ok \u00f6nemli g\u00fcn gibi bu g\u00fcn\u00fcn se\u00e7ilmesinde manidar ve trajediye dayanan bir y\u00f6n\u00fc vard\u0131r. Irk ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n yo\u011fun bir \u015fekilde ya\u015fand\u0131\u011f\u0131 G\u00fcney Afrika Cumhuriyetinde 1960 y\u0131l\u0131n\u0131n 21 Mart\u0131nda \u201cPaso Yasalar\u0131\u201d denilen ve \u00fclkede resmen var olan \u0131rk ayr\u0131m\u0131n\u0131 … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13073,20947],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/63664"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=63664"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/63664\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=63664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=63664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=63664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}