{"id":63065,"date":"2016-02-27T13:26:41","date_gmt":"2016-02-27T11:26:41","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=63065"},"modified":"2016-02-27T13:26:41","modified_gmt":"2016-02-27T11:26:41","slug":"felsefe-11-sinif-2-donem-1-yazili-sorulari-2015-2016","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/felsefe-11-sinif-2-donem-1-yazili-sorulari-2015-2016.html","title":{"rendered":"Felsefe 11.s\u0131n\u0131f 2.d\u00f6nem 1.yaz\u0131l\u0131 sorular\u0131 2015-2016"},"content":{"rendered":"

2015-2016\u00a0E\u011e\u0130T\u0130M \u00d6\u011eRET\u0130M YILI AK\u00c7AABAT ANADOLU L\u0130SES\u0130 FELSEFE DERS\u0130 1. D\u00d6NEM 2. YAZILI SORULARI
\n\"yaz\u0131l\u0131<\/a>1- \u201cSokrates\u2019e g\u00f6re felsefe sorular\u0131m\u0131za yan\u0131t vermek zorunda de\u011fildir. O, daha \u00e7ok yan\u0131tlar\u0131m\u0131z\u0131 sorgulamakla sorumludur.\u201d Sokrates\u2019in bu s\u00f6z\u00fc felsefenin hangi \u00f6zelli\u011fini vurgulamaktad\u0131r?
\na) Varl\u0131\u011f\u0131 b\u00fct\u00fcn olarak ele almas\u0131
\nb) \u00d6znel g\u00f6r\u00fc\u015fler i\u00e7erdi\u011fi
\nc) D\u00fc\u015f\u00fcnsel bir etkinlik oldu\u011fu
\nd) Konular\u0131n\u0131n \u00e7a\u011fa g\u00f6re de\u011fi\u015fti\u011fi
\ne) Ele\u015ftirel tutum sergilendi\u011fini
\n2- \u201cFelsefe, problemler \u00fczerine \u00e7al\u0131\u015f\u0131r, problemlerin mutlak \u00e7\u00f6z\u00fcm\u00fc \u00fczerine de\u011fil.E\u011fer felsefede problemler \u00e7\u00f6z\u00fcl\u00fcrse, felsefe olmaktan \u00e7\u0131k\u0131p bilim olur.\u201d Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi bilimi felsefeden ay\u0131ran bir \u00f6zelliktir?
\na) Akla dayanmas\u0131
\nb) Tutarl\u0131 olmas\u0131
\nc) Ele\u015ftirel olmas\u0131
\nd) Kesin sonu\u00e7lar\u0131n\u0131n olmas\u0131
\ne) Sistemli olmas\u0131
\n3- A\u015fa\u011f\u0131daki yarg\u0131lardan hangisi felsefe-bilim ili\u015fkisi i\u00e7in s\u00f6ylendi\u011finde yanl\u0131\u015f olur?
\na) \u0130kisi de akla ve mant\u0131\u011fa dayan\u0131r
\nb) \u0130kisi de olan\u0131 oldu\u011fu gibi ele al\u0131r
\nc) \u0130kisi de ele\u015ftirel ve sorgulay\u0131c\u0131d\u0131r
\nd) \u0130kisi de evreni ve ya\u015fam\u0131 ara\u015ft\u0131r\u0131r
\ne) \u0130kisi de sistemli bir ara\u015ft\u0131rma faaliyetidir
\n4- A\u015fa\u011f\u0131dakilerden hangisi felsefenin ilgilendi\u011fi konulardan biri de\u011fildir?
\na) Do\u011fa olaylar\u0131n\u0131 kontrol alt\u0131na alma
\nb) Madde ve ruh ili\u015fkisini ara\u015ft\u0131rma
\nc) D\u00fcnyay\u0131 ve insan ya\u015fam\u0131n\u0131 yorumlama
\nd) Bilimlerin y\u00f6ntemini irdeleme
\ne) Mant\u0131ksal \u00e7\u0131kar\u0131mlarla ger\u00e7e\u011fe yakla\u015fma<\/p>\n

5- \u201c\u0130nsan \u00e7evresine bilme iste\u011fiyle y\u00f6nelir.Bu y\u00f6neli\u015fin sonunda \u00f6zneyle nesne aras\u0131nda kurulan ilgi, bilginin ortaya \u00e7\u0131kmas\u0131n\u0131 sa\u011flar.\u201dBuna g\u00f6re bilginin ortaya \u00e7\u0131kmas\u0131 a\u015fa\u011f\u0131dakilerden hangisine ba\u011fl\u0131d\u0131r?
\na) \u0130nsan\u0131n bilin\u00e7li davranmas\u0131na
\nb) D\u0131\u015f d\u00fcnyan\u0131n insan\u0131n ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131na
\nc) Bireyin \u00f6nce i\u00e7 d\u00fcnyas\u0131n\u0131 bilmesine
\nd) \u00d6znenin sujeye bilin\u00e7li olarak y\u00f6nelmesiyle
\ne) Sujeyle obje aras\u0131nda bir ba\u011f\u0131n kurulmas\u0131yla
\n6- I-Nane limon mide a\u011fr\u0131s\u0131na iyi gelir
\nII- A\u011fr\u0131 da\u011f\u0131 volkanik bir da\u011fd\u0131r
\nIII- Evrensel bir ahlak yasas\u0131 olabilir
\nS\u0131ras\u0131yla yukar\u0131daki bilgi t\u00fcrleri hangi se\u00e7enekte verilmi\u015ftir?
\na) Teknik bilgi- Bilimsel bilgi- Sanat bilgisi
\nb) G\u00fcndelik bilgi- Teknik bilgi- Ahlak bilgisi
\nc) Teknik bilgi- Bilimsel bilgi-Dini bilgi
\nd) G\u00fcndelik bilgi-Bilimsel bilgi-Felsefi bilgi
\ne) Bilimsel bilgi-Teknik bilgi-Felsefi bilgi
\n7- \u201c\u0130nsan kar\u015f\u0131la\u015ft\u0131\u011f\u0131 varl\u0131klar\u0131 tan\u0131ma ve bilmenin \u00f6tesinde onlar\u0131 kendi istekleri do\u011frultusunda kullanmak i\u00e7in de\u011fi\u015ftirme g\u00fcc\u00fcne de sahiptir.\u201d Bu c\u00fcmlede anlat\u0131lan bilgi t\u00fcr\u00fc a\u015fa\u011f\u0131dakilerden hangisidir?
\na) Bilimsel bilgi
\nb) Sanat bilgisi
\nc) Dini bilgi
\nd) Teknik bilgi
\ne) G\u00fcndelik bilgi<\/p>\n

8- \u201cVarl\u0131k felsefesi varl\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak ele al\u0131p onun var olup olmad\u0131\u011f\u0131n\u0131, varsa hangi tarzda var oldu\u011funu ve ne olarak var oldu\u011funu sorgulayan bir felsefe disiplinidir.\u201dBuna g\u00f6re, a\u015fa\u011f\u0131dakilerden hangisine ula\u015f\u0131lamaz?
\na) Felsefenin varl\u0131\u011fa \u015f\u00fcpheyle yakla\u015ft\u0131\u011f\u0131na
\nb) Filozoflar\u0131n varl\u0131\u011f\u0131n olup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015ft\u0131klar\u0131na
\nc) Felsefenin varl\u0131\u011f\u0131 b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ele ald\u0131\u011f\u0131na
\nd) Filozoflar\u0131n varl\u0131\u011f\u0131n ne oldu\u011funu a\u00e7\u0131klad\u0131klar\u0131na
\ne) Felsefenin varl\u0131kla ilgili t\u00fcm problemleri \u00e7\u00f6zd\u00fc\u011f\u00fcne
\n9- \u201cLa Matrie insan\u0131 bir makineye benzetip, ruh denilen \u015feyin ancak bedenin organik yap\u0131s\u0131n\u0131n bir t\u00fcrevi olabilece\u011fini savunmu\u015ftur.\u201d Buna g\u00f6re La Matrie varl\u0131k konusunda hangi felsefi g\u00f6r\u00fc\u015f i\u00e7inde de\u011ferlendirilir?
\na) \u0130dealizm
\nb) Fenomenoloji
\nc) Pl\u00fcralizm
\nd) Materyalizm
\ne) Ent\u00fcisyonizm
\n10- \u201cDescartes birbirinden farkl\u0131 iki t\u00f6z\u00fcn varl\u0131\u011f\u0131ndan s\u00f6z eder.Ona g\u00f6re ruh ve madde varl\u0131kta bir arada bulunup birbirinden etkilenir.\u201d Buna g\u00f6re Descartes\u2019in savundu\u011fu d\u00fc\u015f\u00fcnce a\u015fa\u011f\u0131dakilerden hangisidir?
\na) Varl\u0131k kar\u015f\u0131tlar\u0131n birle\u015fmesinden olu\u015fmaktad\u0131r
\nb) Ger\u00e7ek varl\u0131k maddi niteliktedir
\nc) \u0130deada t\u00fcmel olarak bulunan varl\u0131klar ger\u00e7ektir
\nd) Varl\u0131k hakk\u0131nda hi\u00e7bir \u015fey s\u00f6ylenemez
\ne) Varl\u0131k iki farkl\u0131 unsurdan olu\u015fur<\/p>\n

11- Temellendirme, ileri s\u00fcr\u00fclen bir sav i\u00e7in dayanak, gerek\u00e7e bulma i\u015flemidir.
\nBu tan\u0131ma g\u00f6re, a\u015fa\u011f\u0131daki yarg\u0131lardan hangisi temellendirilmi\u015ftir?
\nA) \u00c7ocuklar sevgi ister.
\nB) Dershaneler, e\u011fitim sisteminin ayr\u0131lmaz bir par\u00e7as\u0131 oldu.
\nC) Arabay\u0131 dikkatli kullanmal\u0131s\u0131n.
\nD) Dersleri iyi dinledi\u011finden s\u0131nav\u0131 kazand\u0131.
\nE) Bu yaz \u00e7ok s\u0131cak ge\u00e7ti.
\n12- Sofistler do\u011fa konusundan \u00e7ok insana ve topluma y\u00f6nelmi\u015flerdir. Ama yine de mutlak ve de\u011fi\u015fmez olan ile “de\u011fi\u015fen” aras\u0131ndaki ili\u015fkiye bakm\u0131\u015flard\u0131r. Temel olarak bilginin ku\u015faktan ku\u015fa\u011fa, toplumdan topluma ve insandan insana de\u011fi\u015fti\u011fini s\u00f6ylemi\u015flerdir.
\nBuna g\u00f6re, Sofistler’in bilgi anlay\u0131\u015f\u0131 i\u00e7in, a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenebilir?
\nA) Bilgi anlay\u0131\u015flar\u0131 r\u00f6lativdir.
\nB) Felsefi d\u00fc\u015f\u00fcnceleri dogmatiktir.
\nC) Ana varl\u0131k sorununu konu edinmi\u015flerdir.
\nD) Nesnel bilgilerin oldu\u011funu savunmu\u015flard\u0131r.
\nE) Bilginin kayna\u011f\u0131 olarak sezgiyi kabul etmi\u015flerdir.
\n13- \u201cDescartes, deneyin sadece bilimsel ayr\u0131nt\u0131lar i\u00e7in ge\u00e7erli oldu\u011funu, do\u011fa felsefesinin genel ilkelerinin ise tek ba\u015f\u0131na ak\u0131l y\u00fcr\u00fctme ile kurulabilece\u011fini \u00f6ne s\u00fcrmekteydi. Do\u011fan\u0131n s\u0131n\u0131rlar\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131nda akl\u0131n g\u00fcc\u00fcne inanmaktayd\u0131.
\nBuna g\u00f6re, Descartes’\u0131n bilgi anlay\u0131\u015f\u0131, a\u015fa\u011f\u0131daki ak\u0131mlardan hangisine uygun d\u00fc\u015fer?
\nA) Deney verilerinin ak\u0131lla temellendirilmesini savunan kritisizme
\nB) Bilginin kayna\u011f\u0131n\u0131n yaln\u0131zca deney oldu\u011funu \u00f6ne s\u00fcren empirizme
\nC) Yaln\u0131zca fenomenlerin bilinebilece\u011fini savunan pozitivizme
\nD) Do\u011fru bilginin akla dayanarak elde edilece\u011fini savunan rasyonalizme
\nE) Bilginin \u00f6l\u00e7\u00fct\u00fcn\u00fcn fayda oldu\u011funu savunan pragmatizme<\/p>\n

14- Platon’un d\u00fcnyas\u0131 somut nesnelerden de\u011fil matematiksel nesnelerden olu\u015fur. Bu d\u00fcnyaya fiziksel yoldan de\u011fil ak\u0131l yoluyla ula\u015fabiliriz.
\nBuna g\u00f6re, Platon’un a\u015fa\u011f\u0131dakilerden hangisini savunmas\u0131 beklenir?
\nA) Ger\u00e7e\u011fin bilgisine ula\u015f\u0131lamaz.
\nB) Bilginin kayna\u011f\u0131 duyumdur, deneyden gelmeyen bilgi yoktur.
\nC) \u0130nsan zihni ba\u015flang\u0131\u00e7ta bo\u015f bir sayfa gibidir.
\nD) Ger\u00e7ek bilgi ancak zihinsel etkinlikle elde edilir.
\nE) Bilmek i\u00e7in inanmak gerekir.<\/p>\n

15- \u0130nsan zihni, do\u011fu\u015ftan beyaz bir ka\u011f\u0131t ya da bo\u015f bir levhaya benzer. Bu bo\u015f levha \u00fczerine, i\u015faretler, ya\u015fant\u0131lardan sonra yaz\u0131l\u0131r.
\nBu par\u00e7ada, a\u015fa\u011f\u0131daki yarg\u0131lar\u0131n hangisi temellendirilmi\u015ftir?
\nA) Do\u011fru bilgi geni\u015f kapsaml\u0131 bir a\u00e7\u0131klamad\u0131r.
\nB) Deney, t\u00fcm bilgilerimizin kayna\u011f\u0131d\u0131r.
\nC) Kesin bilgiye ula\u015fman\u0131n yolu \u015f\u00fcphedir.
\nD) Deney ve akla uygun bilgi de\u011ferlidir.
\nE) Ger\u00e7ek bilgi de\u011fi\u015fmez olan\u0131n bilgisidir.<\/p>\n

16- Hume’a g\u00f6re nedensellik, bir al\u0131\u015fkanl\u0131k duygusundan ba\u015fka bir \u015fey de\u011fildir. O, “Biz her zaman ate\u015fle birlikte \u0131s\u0131 g\u00f6r\u00fcrsek, sonunda ate\u015fi g\u00f6rd\u00fc\u011f\u00fcm\u00fczde, \u0131s\u0131n\u0131n ate\u015fin bir sonucu oldu\u011fu san\u0131s\u0131na kap\u0131l\u0131r\u0131z. Nas\u0131l ki bilardo ta\u015f\u0131na de\u011fecek di\u011fer bilardo ta\u015f\u0131n\u0131n bu ta\u015f\u0131 hangi y\u00f6ne itece\u011fini bilemezsem, t\u0131pk\u0131 bunun gibi hangi olay\u0131n ne gibi bir sonucu do\u011furaca\u011f\u0131n\u0131 da bilemem” demektedir.
\nHume bu g\u00f6r\u00fc\u015f\u00fcnde, a\u015fa\u011f\u0131dakilerden hangisini savunmaktad\u0131r?
\nA) Nedensellik, al\u0131\u015fkanl\u0131klar\u0131n kazand\u0131rd\u0131\u011f\u0131 bir ilkedir.
\nB) \u0130nsanlar ya\u015fam ko\u015fullar\u0131n\u0131 inanca g\u00f6re d\u00fczenlerler.
\nC) Her bilgi ger\u00e7e\u011fin do\u011fru bir yans\u0131mas\u0131d\u0131r.
\nD) \u0130nsanlar ya\u015fam ko\u015fullar\u0131nda \u00f6zg\u00fcr eylemlerde bulunurlar.
\nE) Nedenselli\u011fin insan d\u00fc\u015f\u00fcncesine kazand\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur.
\n17- I.Pozitivizm<\/p>\n

II. Ent\u00fcisyonizm<\/p>\n

III. Realizm<\/p>\n

IV. Nihilizm<\/p>\n

Yukar\u0131daki felsefi yakla\u015f\u0131mlardan hangilerinin temel tart\u0131\u015fmalar\u0131 varl\u0131k hakk\u0131ndad\u0131r?<\/p>\n

A) I-II B) II-III C) III-IV D) II-IV E) I-III<\/p>\n

18- Gorgias’a g\u00f6re “hi\u00e7bir \u015fey yoktur, olsa da bilinemez,bilinse de ba\u015fkas\u0131na ifade edilemez.”
\nA\u015fa\u011f\u0131dakilerden hangisi bu g\u00f6r\u00fc\u015fe uygundur?<\/p>\n

A)Varl\u0131k duyular alan\u0131d\u0131r.
\nB)Varl\u0131k s\u00fcrekli de\u011fi\u015fim halindedir.
\nC)varl\u0131\u011f\u0131n kayna\u011f\u0131 idealard\u0131r.
\nD)Varl\u0131k de\u011fi\u015fmeyen tek oland\u0131r
\nE)Varl\u0131k yoktur.<\/p>\n

19- Bilim, realizmin temel varl\u0131k anlay\u0131\u015f\u0131n\u0131 kabul eder.Bilime g\u00f6re varl\u0131k, d\u0131\u015f d\u00fcnyada var olan her t\u00fcrl\u00fc g\u00f6zlenebilir ve deneylenebilir \u015feydir.Bu a\u00e7\u0131klamaya g\u00f6re, a\u015fa\u011f\u0131dakilerden hangisi bilimin konusu i\u00e7erisine giren bir varl\u0131k \u00f6rne\u011fi olamaz?
\nA)A\u011fa\u00e7 B)Hava C)Kaf Da\u011f\u0131
\nD)Atom E)Deve Ku\u015fu
\n20- \u2018Ne akla uygun ise o ger\u00e7ektir ve ne ger\u00e7ek ise o akla uygundur\u2019 diyen Hegel\u2019e g\u00f6re akl\u0131n yasalar\u0131 ile varl\u0131\u011f\u0131n yasalar\u0131 ayn\u0131d\u0131r.Hegel\u2019in bu g\u00f6r\u00fc\u015f\u00fcnden a\u015fa\u011f\u0131daki yarg\u0131lardan hangisine ula\u015f\u0131lamaz?
\nA)\u0130nsan duyulara ba\u015fvurmadan sadece akl\u0131yla ger\u00e7e\u011fi kavrayabilir.
\nB)Bir \u015fey ger\u00e7ek ise ak\u0131l ilkeleriyle uyumsuz olamaz.
\nC)\u0130nsan akl\u0131 ger\u00e7e\u011fi kavrayamaz.
\nD)Ak\u0131l ile ger\u00e7eklik \u00f6zde\u015ftir.
\nE)Ger\u00e7ekli\u011fin \u00f6l\u00e7\u00fct\u00fc akla uygunluktur.
\n21- Filozof kelimesini ilk kullanan ki\u015fi a\u015fa\u011f\u0131dakilerden hangisidir?
\na) Thales
\nb) Herakleitos
\nc) Pytagoras
\nd) Sokrates
\ne) Platon<\/p>\n

22- Aristoteles\u2019e g\u00f6re varl\u0131k Toprak, Su, Hava ve Ate\u015ften olu\u015fmu\u015ftur. Aristoteles varl\u0131\u011f\u0131n niceli\u011fine ili\u015fkin g\u00f6r\u00fc\u015flerden hangisi i\u00e7erisinde de\u011ferlendirilebilir?
\na) Politeizm
\nb) Monizm
\nc) Pl\u00fcralizm
\nd) D\u00fcalizm
\ne) \u0130dealizm
\n23- \u2018Varl\u0131k nedir?\u2019 sorusuna, felsefe tarihinde baz\u0131 filozoflar \u2018varl\u0131k maddedir\u2019, baz\u0131lar\u0131 \u2019idead\u0131r\u2019,baz\u0131lar\u0131 \u2018hem madde hem idea\u2019, baz\u0131lar\u0131 ise \u2018olu\u015f\u2019 olarak cevap vermi\u015flerdir.\u2018Varl\u0131k nedir?\u2019 sorusunun bu \u015fekilde cevaplanmas\u0131 felsefi bilginin hangi \u00f6zelli\u011fini g\u00f6sterir?
\nA)\u00d6znelli\u011fini B)Tutarl\u0131l\u0131\u011f\u0131n\u0131 C)Evrenselli\u011fini
\nD)Birle\u015ftiricili\u011fini E)Nesnelli\u011fini
\n24- Bilgiye ula\u015fmada hem ak\u0131l hem de deneyin gerekli oldu\u011funu s\u00f6yleyen ak\u0131m ve filozof a\u015fa\u011f\u0131dakilerin hangisidir?
\na) Platon-Rasyonalizm
\nb) Descartes-Empirizm
\nc) J.Locke-Empirizm
\nd) I.Kant-Ele\u015ftiri felsefesi
\ne) A.Comte-Pozitivizm
\n25- A\u015fa\u011f\u0131dakilerden hangisi varl\u0131k konusundaki g\u00f6r\u00fc\u015fleri bak\u0131m\u0131ndan di\u011ferlerinden farkl\u0131d\u0131r?
\na) Lao Tse
\nb) Aristoteles
\nc) T.Hobbes
\nd) Demokritos
\ne) E.Husserll<\/p>\n","protected":false},"excerpt":{"rendered":"

2015-2016\u00a0E\u011e\u0130T\u0130M \u00d6\u011eRET\u0130M YILI AK\u00c7AABAT ANADOLU L\u0130SES\u0130 FELSEFE DERS\u0130 1. D\u00d6NEM 2. YAZILI SORULARI 1- \u201cSokrates\u2019e g\u00f6re felsefe sorular\u0131m\u0131za yan\u0131t vermek zorunda de\u011fildir. O, daha \u00e7ok yan\u0131tlar\u0131m\u0131z\u0131 sorgulamakla sorumludur.\u201d Sokrates\u2019in bu s\u00f6z\u00fc felsefenin hangi \u00f6zelli\u011fini vurgulamaktad\u0131r? a) Varl\u0131\u011f\u0131 b\u00fct\u00fcn olarak ele almas\u0131 b) \u00d6znel g\u00f6r\u00fc\u015fler i\u00e7erdi\u011fi c) D\u00fc\u015f\u00fcnsel bir etkinlik oldu\u011fu d) Konular\u0131n\u0131n \u00e7a\u011fa g\u00f6re de\u011fi\u015fti\u011fi … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17967,13370],"tags":[],"class_list":["post-63065","post","type-post","status-publish","format-standard","hentry","category-felsefe-yazili-sorulari","category-yazili-sorulari"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/63065","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=63065"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/63065\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=63065"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=63065"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=63065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}