1.) A\u015fa\u011f\u0131daki filozof-ak\u0131m e\u015fle\u015ftirmelerinden hangisi yanl\u0131\u015ft\u0131r?<\/p>\n
A) Nietzche-Nihilizm
\nB) Husserl- Fenomenoloji
\nC) Descartes- Monizm
\nD) Mark-Materyalizm
\nE) Platon-\u0130dealizm<\/p>\n
2.) \u201cZihnim de bir tak\u0131m alg\u0131lar, tasar\u0131mlar var. \u00d6te yandan bunlar\u0131n kayna\u011f\u0131n\u0131n ben olmad\u0131\u011f\u0131m\u0131 da biliyorum. \u00c7\u00fcnk\u00fc r\u00fcyalar\u0131m gibi tamamen ben de olup biten \u015feylerle, ger\u00e7ek hayatta veya varl\u0131kta olup biten \u015feyler aras\u0131nda bir ayr\u0131m yapmam gerekir. O h\u00e2lde varl\u0131k alg\u0131dan ibaret olamaz. Tam tersi ne varl\u0131k, var oldu\u011fu i\u00e7in varl\u0131\u011f\u0131n alg\u0131s\u0131 vard\u0131r.\u201d<\/p>\n
A\u015fa\u011f\u0131dakilerden hangisi Aristoteles\u2019in bu d\u00fc\u015f\u00fcncesiyle tutarl\u0131 de\u011fildir?<\/p>\n
A)Varl\u0131k, zihnin bir \u00fcretimi de\u011fildir.
\nB)Varl\u0131k ki\u015fiden ki\u015fiye de\u011fi\u015fmez.
\nC) Varl\u0131k ile d\u00fc\u015f\u00fcnce aras\u0131nda bir denklik vard\u0131r.
\nD) Var olmayan\u0131n alg\u0131s\u0131 da olmaz.
\nE) Varl\u0131k, de\u011fi\u015fimden ibaret tir.<\/p>\n
3.) Topra\u011fa at\u0131lan tohum, bitkiye d\u00f6n\u00fc\u015f\u00fcr; bitki de<\/p>\n
\u00fcr\u00fcn verir ve kendisi ortadan kalkar.<\/p>\n
Varl\u0131ktaki bu de\u011fi\u015fim s\u00fcreci a\u015fa\u011f\u0131daki kavramlardan hangisiyle a\u00e7\u0131klan\u0131r?<\/p>\n
A) \u0130dea
\nB) Diyalektik
\nC) Bi\u00e7im
\nD) Yokluk
\nE) Fenomenoloji<\/p>\n
4.)\u201cVarl\u0131k felsefesi varl\u0131\u011f\u0131 b\u00fct\u00fcn olarak ele al\u0131rken en<\/p>\n
genel ve en temel sorgulamalar\u0131 yapar.\u201d<\/p>\n
Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi varl\u0131k felsefesinin sordu\u011fu sorulardan biri de\u011fildir?<\/p>\n
A) Olu\u015f nedir?
\nB) Varl\u0131k nedir?
\nC) Varl\u0131k ka\u00e7 tanedir?
\nD) Varl\u0131\u011f\u0131n bilgisine ula\u015f\u0131labilir mi?
\nE) Zihin ve duyu organlar\u0131m\u0131z\u0131n ula\u015famad\u0131\u011f\u0131 bir
\nvarl\u0131k var m\u0131d\u0131r?<\/p>\n
5.) \u201cG\u00fczelli\u011fin on para etmez \u015fu bende ki a\u015fk olmasa \u201d diyen A\u015f\u0131k Veysel ile \u201cVar olmak alg\u0131lanm\u0131\u015f olmakt\u0131r.\u201d diyen<\/p>\n
Berkeley\u2019in bu g\u00f6r\u00fc\u015flerinin ortak y\u00f6n\u00fc a\u015fa\u011f\u0131dakilerden<\/p>\n
hangisinin vurgulanmas\u0131d\u0131r?<\/p>\n
A) Soyut olan\u0131n \u00f6nemsiz oldu\u011fu
\nB) Somut olan\u0131n \u00f6nemsiz oldu\u011fu
\nC) As\u0131l olan\u0131n nesne oldu\u011fu
\nD) As\u0131l olan\u0131n \u00f6zne oldu\u011fu
\nE) De\u011ferlerin belirsiz oldu\u011fu<\/p>\n
6.) A\u015fa\u011f\u0131daki filozof-ak\u0131m e\u015fle\u015ftirmelerinden<\/p>\n
hangisi yanl\u0131\u015ft\u0131r?<\/p>\n
A) Platon-\u0130dealizm
\nB) Aneksimenes-Monizm
\nC) Demokritos-Pl\u00fcralizm
\nD) Hobbes-Materyalizm
\nE) Herakleitos-D\u00fcalizm
\n7.) \u2013 Var olan her \u015fey maddedir.<\/p>\n
\u2013 Duyum ve d\u00fc\u015f\u00fcnce, insan organizmas\u0131n\u0131n bir<\/p>\n
hareketidir.<\/p>\n
\u2013 Evren de hi\u00e7 bir rastlant\u0131 yoktur. Her \u015fey mekanik bir<\/p>\n
nedensellik sonucun da ortaya \u00e7\u0131kar.<\/p>\n
Bu g\u00f6r\u00fc\u015fler a\u015fa\u011f\u0131daki felsefe ak\u0131mlar\u0131ndan hangisine aittir?<\/p>\n
A) Materyalizm
\nB) \u0130dealizm
\nC) Pozitivizm
\nD) Emprisizm
\nE) Rasyonalizm<\/p>\n
8.) \u201d \u0130nsano\u011flu \u00f6nceleri, do\u011fada olup bitenlerin, kendinden daha g\u00fc\u00e7l\u00fc oldu\u011funa inand\u0131\u011f\u0131 baz\u0131 varl\u0131klardan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f, bu varl\u0131klar\u0131n yard\u0131m\u0131n\u0131 sa\u011flamak i\u00e7in b\u00fcy\u00fcye ba\u015fvurmu\u015ftur. Daha sonra do\u011fada olup bitenlerin kayna\u011f\u0131 olarak Thales suyu, Anaksimenes havay\u0131, Herakleitos ate\u015fi g\u00f6stermi\u015ftir.\u201d<\/p>\n
Buna g\u00f6re, do\u011fada olup bitenleri a\u00e7\u0131klamada Thales, Anaksimenes ve Herakleitos\u2019un yakla\u015f\u0131m\u0131n\u0131 \u00f6ncekilerden ay\u0131ran temel fark hangisidir?<\/p>\n
A) D\u00fc\u015f\u00fcnmede sonu\u00e7tan \u00e7ok s\u00fcrece \u00f6nem verme
\nB) Bilimsel y\u00f6ntem ve tekniklerden faydalanma
\nC) Do\u011fada olup bitenleri do\u011fal g\u00fc\u00e7lerle a\u00e7\u0131klama
\nD) Do\u011fadaki varl\u0131k ve olaylara anlam verme
\nE) Olup bitenleri birden \u00e7ok nedene ba\u011flama<\/p>\n
9.) Thales : Her \u015feyin en temel maddesi sudur.<\/p>\n
Anaksimandros : Do\u011fada var olanlar\u0131n \u201capeiron belirsi z\u201d adl\u0131 bir maddeden meydana gelmi\u015f tir.<\/p>\n
Anaksimenes : Var olan her \u015fey, s\u0131cak nefes anlam\u0131na gelen<\/p>\n
havadan olu\u015fmu\u015f tur.<\/p>\n
Empedokles : Her \u015feyin d\u00f6rt temel maddesi vard\u0131r: hava, ate\u015f, toprak ve su.<\/p>\n
Buna g\u00f6re ad\u0131 ge\u00e7en filozoflar, a\u015fa\u011f\u0131daki sorulardan hangisine cevap aramaktad\u0131rlar?<\/p>\n
A) Evren de\u011fi\u015fir mi?
\nB) Evrenin ilk \u00f6\u011fesi (\u00f6z\u00fc) nedir?
\nC) Bilgimiz ne ile ba\u015flar?
\nD) \u0130nsan, akl\u0131yla evreni kavrayabilir mi?
\nE) Sonsuz olan nedir?<\/p>\n
10.) \u201cBir \u00e7ete \u00e7at\u0131\u015fmas\u0131nda \u00e7ete \u00fcyeleri taraf\u0131ndan kur\u015funa dizilerek ac\u0131mas\u0131zca \u00f6ld\u00fcr\u00fclen polis memuru Alex Murphy\u2019nin bedeni \u00e7elikten yap\u0131lm\u0131\u015f bir robotla birle\u015ftirilir ve Robo Cop ad\u0131 verilir. Art\u0131k o yar\u0131 insan, yar\u0131 robottur.\u201d<\/p>\n
Paragrafta anlat\u0131lanlar, a\u015fa\u011f\u0131daki filozoflardan en fazla hangisinin g\u00f6r\u00fc\u015fleriyle savunulabilir?<\/p>\n
A) Le MettrieB) Descartes C) Platon
\nD) SpinozaE) Farabi<\/p>\n
11.) \u201cPlaton’a g\u00f6re as\u0131l varl\u0131klar hi\u00e7 de\u011fi\u015fmeyen, olu\u015f h\u00e2linde<\/p>\n
bulunmayan, \u00f6ncesiz ve sonras\u0131z varl\u0131klard\u0131r.\u201d<\/p>\n
Platon tan\u0131m\u0131n\u0131 verdi\u011fi bu varl\u0131\u011fa ne ad vermektedir?<\/p>\n
A) \u0130yi B) Ak\u0131l C) \u0130dea D) Madde E) Fenomen<\/p>\n
12.)\u201d\u00c7ocuklar, \u00e7izgi film kahraman\u0131 Hayalet Casper\u2019\u0131n<\/p>\n
ger\u00e7ekten de var oldu\u011funa inanabilirler. Fakat yeti\u015fkinler<\/p>\n
aras\u0131nda da varl\u0131\u011f\u0131n sadece madde olmad\u0131\u011f\u0131na inananlar vard\u0131r.\u201d<\/p>\n
A\u015fa\u011f\u0131dakilerden hangisi, Casper\u2019\u0131n mevcudiyetine inanmasa bile, ruhsal varl\u0131klar\u0131n var olabilece\u011fine inan\u0131r?<\/p>\n
A) Pragmatist
\nB) \u0130dealist
\nC) Varolu\u015f\u00e7u
\nD) Materyalist
\nE) Rasyonalist<\/p>\n
13.) Platon’a g\u00f6re, a\u015fa\u011f\u0131daki varl\u0131klardan hangisi g\u00f6r\u00fcn\u00fc\u015fler d\u00fcnyas\u0131nda yer alan varl\u0131klardan biridir?<\/p>\n
A) G\u00fczellik
\nB) Cesaret
\nC) \u0130yilik
\nD) Adalet
\nE) \u0130yi insan<\/p>\n
14.) A\u015fa\u011f\u0131dakilerden hangisi varl\u0131k felsefesinin sordu\u011fu sorulardan birisi de\u011fildir?<\/p>\n
A)Ger\u00e7ek var olan nedir?
\nB) Varl\u0131\u011f\u0131n ana maddesi (Arkhe’si) nedir?
\nC) Varl\u0131k birlik midir? \u00c7okluk mudur?
\nD) Vahiy m\u00fcmk\u00fcn m\u00fcd\u00fcr?
\nE) Evrende nas\u0131l bir d\u00fczen vard\u0131r?<\/p>\n
15.)A\u015fa\u011f\u0131daki filozoflardan hangisi varl\u0131k felsefesinde varl\u0131\u011f\u0131n olup olmamas\u0131 konusunda di\u011ferlerinden ayr\u0131l\u0131r?<\/p>\n
A) Demokritos B) Platon C) HegelD) Husserl E) Lao Tse
\nwww.sorubak.com<\/p>\n
Do\u011fru :\u2026\u2026 Yanl\u0131\u015f:\u2026\u2026<\/p>\n
Ald\u0131\u011f\u0131 not:\u2026\u2026\u2026.X 5 =\u2026\u2026..+\u2026\u2026\u2026.=\u2026\u2026\u2026\u2026\u2026.<\/p>\n
A\u015fa\u011f\u0131daki kavramlar\u0131 do\u011fru tan\u0131mlar\u0131yla e\u015fle\u015ftiriniz.(2,5×10=25 puan)<\/p>\n
Nihilizm<\/p>\n
\u0130dea<\/p>\n
Ontoloji<\/p>\n
Metafizik<\/p>\n
D\u00fcalizm<\/p>\n
Diyalektik<\/p>\n
Materyalizm<\/p>\n
Agnostisizm<\/p>\n
Pl\u00fcralizm<\/p>\n
Logos<\/p>\n
1. Var olanlar\u0131n ger\u00e7ek do\u011fas\u0131n\u0131, ilkelerini ortaya koyan felsefe disiplini.<\/p>\n
2. Varl\u0131klar\u0131, birbirini izleyen \u00fc\u00e7 a\u015famal\u0131 (tez-antitez-sentez) olarak a\u00e7\u0131klayan y\u00f6ntem.<\/p>\n
3. Herakleitos \u2018ta evrene hakim olan her \u015feyi d\u00fczenli bir \u015fekilde de\u011fi\u015ftiren ak\u0131l, yasa.<\/p>\n
4. Her t\u00fcrl\u00fc bilgiyi varl\u0131\u011f\u0131 reddeden g\u00f6r\u00fc\u015f.<\/p>\n
5. Varl\u0131k bilim.<\/p>\n
6. Varl\u0131\u011f\u0131n bilinemeyece\u011fini ileri s\u00fcren g\u00f6r\u00fc\u015f.<\/p>\n
7. Birbirine indirgenemeyen iki ayr\u0131 varl\u0131k \u00f6gesi oldu\u011funu kabul eden \u00f6\u011freti.<\/p>\n
8. Ger\u00e7ekli\u011fin ikiden \u00e7ok ilke ile a\u00e7\u0131klanabilece\u011fini kabul eden g\u00f6r\u00fc\u015f.<\/p>\n
9. As\u0131l varl\u0131\u011f\u0131n madde oldu\u011funu savunan g\u00f6r\u00fc\u015f.<\/p>\n
10. Platonda s\u0131rf d\u00fc\u015f\u00fcnmeyle kavranabilen as\u0131l ger\u00e7eklik.<\/p>\n
1C2E3B4D5D6E7A8C9B10A11C12B13E14D15E<\/p>\n
1.) A\u015fa\u011f\u0131daki filozof-ak\u0131m e\u015fle\u015ftirmelerinden hangisi yanl\u0131\u015ft\u0131r? A) Nietzche-Nihilizm B) Husserl- Fenomenoloji C) Descartes- Monizm D) Mark-Materyalizm E) Platon-\u0130dealizm 2.) \u201cZihnim de bir tak\u0131m alg\u0131lar, tasar\u0131mlar var. \u00d6te yandan bunlar\u0131n kayna\u011f\u0131n\u0131n ben olmad\u0131\u011f\u0131m\u0131 da biliyorum. \u00c7\u00fcnk\u00fc r\u00fcyalar\u0131m gibi tamamen ben de olup biten \u015feylerle, ger\u00e7ek hayatta veya varl\u0131kta olup biten \u015feyler aras\u0131nda bir ayr\u0131m yapmam gerekir. … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1688,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17967,17961],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/60044"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1688"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=60044"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/60044\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=60044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=60044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=60044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}