L\u0130SES\u0130 11.SINIFLAR 2.D\u00d6NEM 2. YAZILI YOKLAMA
\nD\u0130N K\u00dcLT\u00dcR\u00dc VE AHLAK B\u0130LG\u0130S\u0130<\/p>\n
1. Bilginlerin kendi anlay\u0131\u015f, g\u00f6r\u00fc\u015f, yorum ve ictihadlar\u0131na uygun olarak benimsedikleri yola ne ad verilir?
\na)Mezhep b)Tarikat
\nc)Cemaat d)Din
\n2. \u201c\u0130slam gelmeden \u00f6nce pek \u00e7ok Arap kabilesi g\u00f6\u00e7ebe hayat\u0131 ya\u015famaktayd\u0131; pek az\u0131 ise yerle\u015fik hayata ge\u00e7mi\u015fti. Siyas\u00ee hayat kabilecilik esas\u0131na g\u00f6re \u015fekillenmi\u015fti. Kurey\u015f\u2019in iki b\u00fcy\u00fck kabilesi aras\u0131nda k\u00f6kl\u00fc bir siyas\u00ee rekabet ya\u015fanmaktayd\u0131. Toplum k\u00f6leler ve efendilerden olu\u015fuyordu.\u201d
\nParagrafta s\u00f6z\u00fc edilen durum \u201c\u0130slam D\u00fc\u015f\u00fcncesinde Yorum Farkl\u0131l\u0131klar\u0131n\u0131n Sebepleri\u201dnden hangisine \u00f6rnek olamaz?
\na)Siyasi Sebepler b)Sosyal Sebepler
\nc)K\u00fclt\u00fcrel Sebepler d)Dini Metinlerden Kaynaklanan Sebepler
\n3. Kur\u2019an\u2019da baz\u0131 ayetler delaleti a\u00e7\u0131k ve net oldu\u011fu i\u00e7in kolayca anla\u015f\u0131l\u0131rken, baz\u0131lar\u0131 anlam benzerli\u011fi veya kapal\u0131l\u0131\u011f\u0131 y\u00fcz\u00fcnden zor anla\u015f\u0131l\u0131yor veya anla\u015f\u0131lam\u0131yordu.
\nParagrafta s\u00f6z\u00fc edilen, anlam benzerli\u011fi veya kapal\u0131l\u0131\u011f\u0131 sebebiyle anla\u015f\u0131lamayan ayetlere ne isim verilir?
\na)Mefhum b)Muhkem
\nc)M\u00fcte\u015fabih d)M\u00fc\u015fkil
\n4. Hakem olay\u0131nda hakemlik yapanlar\u0131 ve taraflar\u0131n\u0131 k\u00e2fir ilan ettiler. Cemel Vak\u2019as\u0131\u2019na kar\u0131\u015fanlar\u0131 ve taraftarlar\u0131n\u0131 l\u00e2netlediler. Adaletsiz h\u00fck\u00fcmdara kar\u015f\u0131 isyan\u0131 b\u00fct\u00fcn m\u00fcminlere farz kabul ettiler. B\u00fcy\u00fck g\u00fcnah i\u015fleyen herkesi k\u00e2fir il\u00e2n ettiler.
\nParagrafta s\u00f6z\u00fc edilen mezhep hangisidir?
\na)Mutezile b)\u015eiilik
\nc)Haricilik d)Caferilik
\n5. A\u015fa\u011f\u0131dakilerden hangisi \u201c\u015e\u0130A\u201d kelimesinin s\u00f6zl\u00fck anlamlar\u0131ndan birisi de\u011fildir?
\na)Taraftar b)\u0130mamet
\nc)B\u00f6l\u00fck d)F\u0131rka
\n6. \u015eia mezhebinde Kerbela topra\u011f\u0131ndan yap\u0131lm\u0131\u015f ta\u015f \u00fczerine secde edilmesi h\u00fckme ba\u011flanm\u0131\u015ft\u0131r.
\n\u015eiilikte bu ta\u015fa ne isim verilir?
\na)Takiyye b)Ric\u2019at
\nc)Gaybet d)M\u00fch\u00fcr
\n7. \u015eiilikte; Onikinci imam\u0131n gaybetini sona erdirip g\u00fcn\u00fcn birinde tekrar d\u00f6nece\u011fi inanc\u0131 hangi terimle adland\u0131r\u0131l\u0131r?
\na)Ric\u2019at b)Takiyye
\nc)Mut\u2019a d)\u0130smet
\n8. Mutezile Mezhebinin kurucusu kimdir?
\na)Hasan-\u0131 Basr\u00ee b)V\u00e2s\u0131l b. At\u00e2
\nc)C\u00fcbb\u00e2\u00ee d)Muhtar es-Sakaf\u00ee
\n9. Mutezile\u2019ye g\u00f6re, insan tamamen h\u00fcr bir iradeye sahiptir ve fiillerinin yeg\u00e2ne sorumlusu odur. Yapm\u0131\u015f oldu\u011fu iyilik de k\u00f6t\u00fcl\u00fck de kendisine aittir. Bu nedenle yapm\u0131\u015f oldu\u011fu iyi amellere kar\u015f\u0131 m\u00fck\u00e2fat, k\u00f6t\u00fc amellere kar\u015f\u0131 da ceza g\u00f6recektir. E\u011fer kulun fiillerinde Allah\u2019\u0131n bir m\u00fcdahalesi olsayd\u0131, o zaman kul yapm\u0131\u015f oldu\u011fu fiillerden mesul olmazd\u0131. \u00c7\u00fcnk\u00fc bu durumda bir zorlama (cebr) s\u00f6z konusu olurdu. \u0130nsan\u0131, zorlama alt\u0131nda yapm\u0131\u015f oldu\u011fu fiillerden sorumlu tutmak ise zul\u00fcmd\u00fcr.
\nParagrafta Mutezile mezhebinin hangi g\u00f6r\u00fc\u015f\u00fc anlat\u0131lm\u0131\u015ft\u0131r?
\na)Adalet b)Tevhid
\nc)Vaad ve Va\u00eed d)el-Menzilet\u00fc beyne\u2019l-Menzileteyn
\n10. \u0130sl\u00e2m akaidinde bir T\u00fcrk olan \u0130mam Ebu Mansur Muhammed b. Muhammed (\u00f6.333\/944) nispet edilen itik\u00e2d\u00ee mezheptir. \u0130mam Ebu Mansur\u2019un akaiddeki mezhebine mensup olanlar\u0131n meydana getirdi\u011fi toplulu\u011fa denir.
\nParagrafta s\u00f6z\u00fc edilen mezhep hangisidir?
\na)Mutezile b)E\u015f\u2019arilik
\nc)Maturidilik d)Hanefilik
\n11. \u0130man, marifet ve kalple tasdiktir. B\u00fcy\u00fck g\u00fcnah i\u015fleyen imandan \u00e7\u0131km\u0131\u015f olmaz, sadece f\u0131ska d\u00fc\u015fer. Bu bak\u0131mdan ona fas\u0131k m\u00fcmin denir. Durumu Allah\u2019a kalm\u0131\u015ft\u0131r. \u0130sterse cehenneme sokar, isterse ba\u011f\u0131\u015flar.
\nParagrafta bahsedilen g\u00f6r\u00fc\u015f hangi itikadi mezhebe aittir?
\na)Haricilik b)\u015eiilik
\nc)Mutezile d)E\u015f\u2019arilik
\n12. Hanefilik mezhebi kurucusu ve ilk imam\u0131 \u0130mam-\u0131 Azam Ebu Hanife\u2019nin as\u0131l ismi nedir?
\na)Muhammed b. \u0130dris b)Numan b.Sabit
\nc)Malik b. Enes d)Ali b. \u0130smail<\/p>\n
13. \u0130mam Malik\u2019in en \u00f6nemli eseri, f\u0131kh\u0131n konular\u0131na g\u00f6re tasnif etti\u011fi hadis kitab\u0131d\u0131r. \u0130slam Hadis K\u00fclliyat\u0131 i\u00e7erisinde \u00f6nemli bir yere sahip olan eserin ad\u0131 nedir?
\na)Muvatta b)M\u00fcsned
\nc)er-Risale d)Kitabu\u2019t-Tevhid
\n14. A\u015fa\u011f\u0131dakilerden hangisi \u0130slam d\u00fc\u015f\u00fcncesinde yorumlar\u0131 birle\u015ftiren unsurlardan de\u011fildir?
\na)Tevhid b)N\u00fcb\u00fcvvet
\nc)Ahiret d)\u0130mamet
\n15. \u201cBiz sizi bir erkekle bir di\u015fiden yaratt\u0131k. Ve birbirinizle tan\u0131\u015fman\u0131z i\u00e7in sizi kavimlere ve kabilelere ay\u0131rd\u0131k…\u201d (Hucurat;13)
\nAyette as\u0131l vurgulanan d\u00fc\u015f\u00fcnce nedir?
\na)\u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131 b)\u0130nsanlar\u0131n yarat\u0131l\u0131\u015fta e\u015fitli\u011fi
\nc)Irk ve kavim ayr\u0131l\u0131\u011f\u0131 d)Hz. \u00c2dem ve Hz. Havva
\n16. \u201cNe olursan ol yine gel\u201d s\u00f6z\u00fcn\u00fcn sahibi \u00fcnl\u00fc mutasavv\u0131f\u0131m\u0131z kimdir?
\na)Hac\u0131 Bekta\u015fi Veli b) Yunus Emre
\nc) Mevlana d)Hoca Ahmet Yesev\u00ee
\n17. Kur\u2019an\u2019da \u015e\u00fbra Suresi 38. ayette M\u00fcminlerin \u00f6zelliklerinden bahsederek; \u201cOnlar\u0131n i\u015fleri aralar\u0131nda isti\u015fare iledir…\u201d buyrulur.
\nBu ayete g\u00f6re M\u00fcminler nas\u0131l davranmal\u0131d\u0131r?
\na)M\u00fcminler namaza devam etmelidir.
\nb)Karar al\u0131rken ba\u015fkalar\u0131na da dan\u0131\u015fmal\u0131d\u0131r.
\nc)M\u00fcminler aralar\u0131nda bar\u0131\u015f i\u00e7erisinde olmal\u0131d\u0131r.
\nd)M\u00fcminler i\u015flerinde d\u00fcr\u00fcst olmal\u0131d\u0131r.
\n18. Ha\u00e7l\u0131 ordular\u0131 \u0130stanbul’u ya\u011fmalam\u0131\u015fken, Fatih Sultan Mehmet’in fethinden sonra, sadece fethin bir g\u00f6stergesi olarak Ayasofya’y\u0131 camiye \u00e7evirmi\u015f, ba\u015fka bir \u015feye dokunmayarak orada ya\u015fayanlar\u0131 hi\u00e7bir konu da zorlamam\u0131\u015ft\u0131r. Bug\u00fcn hala Rum Fener patrikhanesinin merkezi \u0130stanbul\u2019dad\u0131r.
\nParagrafta M\u00fcsl\u00fcman T\u00fcrklerin hangi \u00f6zelli\u011fine vurgu yap\u0131lm\u0131\u015ft\u0131r?
\na)Ho\u015fg\u00f6r\u00fcs\u00fc b)Kahramanl\u0131\u011f\u0131
\nc)\u0130badete d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc d)Sava\u015f\u00e7\u0131l\u0131\u011f\u0131
\n19. \u201c\u0130nsanlar tara\u011f\u0131n di\u015fleri gibi e\u015fittirler. Hi\u00e7bir Arab\u0131n Arap olmayana, beyaz\u0131n siyaha \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur.\u201d (Hadis-i \u015ferif)
\n\u201cEy \u0130man edenler! Allah i\u00e7in ……………… ayakta tutan \u015fahitler olun…\u201d (Maide;8)
\nYukar\u0131daki hadiste ve ayette vurgulanan temel ilke nedir?
\na)E\u015fitlik b)\u015eahitlik
\nc)Irk Ayr\u0131m\u0131 d)Adalet
\n20. \u201cYurtta sulh, cihanda sulh\u201d \u00f6zdeyi\u015fi kime aittir?
\na)Hz. \u00d6mer b)Hz. Ali
\nc)Atat\u00fcrk d)Gandi
\n21. Peygamberimiz bir hadisinde \u201c……………….. insan\u0131 iyili\u011fe,, iyilik de cennete g\u00f6t\u00fcr\u00fcr\u201d buyurmu\u015ftur.
\nHadis-i \u015eerif\u2019te bo\u015f b\u0131rak\u0131lan yere hangi kelime gelirse Hadisin anlam\u0131 tamamlanm\u0131\u015f olur?
\na)Adalet b)Bar\u0131\u015f
\nc)Do\u011fruluk d)Selam
\n22. \u0130slam\u2019\u0131n kabul\u00fcnden sonra yaz\u0131lan ilk eser Yusuf Has Hacib \u2018in Karahanl\u0131 T\u00fcrk\u00e7esiyle yazd\u0131\u011f\u0131 kitapt\u0131r.
\nParagrafta s\u00f6z\u00fc edilen eserin ad\u0131 nedir?
\na)Kutadgu Bilig b)Divan-\u0131 Hikmet
\nc)Atabet\u2019\u00fcl-Hakay\u0131k d)Divan-\u0131 L\u00fcgati\u2019t-T\u00fcrk
\n23. T\u00fcrk-\u0130slam mimarisi denilince akla gelen, Selimiye, S\u00fcleymaniye vb. eserlerin ustas\u0131 mimar\u0131m\u0131z kimdir?
\na)Mimar Sinan b)Mimar \u0130sa
\nc)Mimar Ahmed d)Mimar Yusuf
\n24. Kuran ayetlerini ve hadisleri g\u00fczel yaz\u0131yla yazma sanat\u0131na ne ad verilir?
\na)Tezhip b)H\u00fcsn\u00fc Hat
\nc)Minyat\u00fcr d)Ebru
\n25. Hz. Muhammed (SAV)\u2019i \u00f6vmek amac\u0131yla yaz\u0131lm\u0131\u015f \u015fiirlerdir. Hz. Muhammed (SAV)\u2019in \u00e7e\u015fitli \u00f6zellikleriyle mucizelerinin dile getirildi\u011fi bu \u015fiirler daha \u00e7ok kaside bi\u00e7imiyle yaz\u0131lm\u0131\u015ft\u0131r.
\nTan\u0131m\u0131 verilen manzum eserlere ne ad verilir?
\na)Mevlid b)Gazel
\nc)\u0130lahi d)Naat<\/p>\n
Not: Her sorunun do\u011fru cevab\u0131 4 (D\u00f6rt) puand\u0131r.
\nBa\u015far\u0131lar Dilerim M\u00fcrsel MARA\u015eLIO\u011eLU – DKAB \u00d6\u011fretmeni
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Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" L\u0130SES\u0130 11.SINIFLAR 2.D\u00d6NEM 2. YAZILI YOKLAMA D\u0130N K\u00dcLT\u00dcR\u00dc VE AHLAK B\u0130LG\u0130S\u0130 1. Bilginlerin kendi anlay\u0131\u015f, g\u00f6r\u00fc\u015f, yorum ve ictihadlar\u0131na uygun olarak benimsedikleri yola ne ad verilir? a)Mezhep b)Tarikat c)Cemaat d)Din 2. \u201c\u0130slam gelmeden \u00f6nce pek \u00e7ok Arap kabilesi g\u00f6\u00e7ebe hayat\u0131 ya\u015famaktayd\u0131; pek az\u0131 ise yerle\u015fik hayata ge\u00e7mi\u015fti. Siyas\u00ee hayat kabilecilik esas\u0131na g\u00f6re \u015fekillenmi\u015fti. Kurey\u015f\u2019in iki … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1686,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18096,17961,13370],"tags":[18549,20457],"class_list":["post-58487","post","type-post","status-publish","format-standard","hentry","category-din-kulturu-yazili-sorulari","category-lise-yazili-sorulari","category-yazili-sorulari","tag-11-sinif-din-dersi-2-donem-2-yazili-sinav","tag-11-sinif-din-dersi-2-donem-2-yazili-sinav-2014-2015"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/58487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1686"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=58487"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/58487\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=58487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=58487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=58487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}