HAYDAR AK\u00c7EL\u0130K KIZ TEKN\u0130K VE MESLEK L\u0130SES\u0130 T\u00dcRK EDEB\u0130YATI 2. D\u00d6NEM 2. SINAV SORULARI
\nS.1. A\u015fa\u011f\u0131dakilerden Hangisi hat\u0131ra t\u00fcr\u00fcn\u00fcn \u00f6zelliklerinden biri de\u011fildir?
\nA.Ya\u015fanmakta olan\u0131 de\u011fil ya\u015fanm\u0131\u015f olan\u0131 konu almas\u0131
\nB.Ger\u00e7ek\u00e7i ve yal\u0131n bir anlat\u0131mla yaz\u0131lmas\u0131
\nC.Gezilen g\u00f6r\u00fclen yerlerin \u00f6znel \u015fekilde anlat\u0131lmas\u0131
\nD. Tarihsel ger\u00e7eklerin \u00f6\u011frenilmesine katk\u0131 yapt\u0131\u011f\u0131 i\u00e7in tarih\u00e7ilere \u0131\u015f\u0131k tutar
\nE. \u0130nsan belle\u011finde iz b\u0131rakan olay ve olgular\u0131 anlat\u0131r
\nS.2. \u201c\u00dcnl\u00fc ele\u015ftirmenlerimizden biri: \u2018Deneme yaz\u0131yorsan\u0131z belli bir birikiminiz,s\u00f6yleyecek s\u00f6z\u00fcn\u00fcz olmal\u0131.\u2019diyor\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.\u00c7\u00fcnk\u00fc onun hem engin bir bilgi hem de s\u00f6yleyecek pek \u00e7ok s\u00f6z\u00fc var.\u201d
\nBu par\u00e7ada bo\u015f b\u0131rak\u0131lan yere d\u00fc\u015f\u00fcncenin ak\u0131\u015f\u0131na g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi getirilmelidir?
\nA.Kendisi de \u00f6yle bir ele\u015ftirmen olmak istiyor
\nB.Bu s\u00f6z o yazar\u0131m\u0131za \u00e7ok uyuyor
\nC.Kimileri onun bu g\u00f6r\u00fc\u015f\u00fcne kat\u0131lm\u0131yor
\nD.Bu nitelikleri ta\u015f\u0131yan pek \u00e7ok sanat\u00e7\u0131m\u0131z var
\nE.Bu niteliklerden yoksunsan\u0131z ele\u015ftirmen say\u0131lmazs\u0131n\u0131z
\nS.3.A\u015fa\u011f\u0131dakilerden hangisi Yedi Me\u015faleciler grubuna dahil de\u011fildir?
\nA.Sabri Esat Siyavu\u015fgil
\nB.Ya\u015far Nabi Nay\u0131r
\nC:Vasf\u0131 Mahir Kocat\u00fcrk
\nD.Cahit S\u0131tk\u0131 Taranc\u0131
\nE.Ziya Osman Saba
\nS.4.Toplumcu ger\u00e7ek\u00e7i \u015fiir ile ilgili a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?
\nA.Bu tip \u015eiirlerde dilin kalabal\u0131klar\u0131 harekete ge\u00e7iren g\u00fcc\u00fcnden yararlan\u0131lm\u0131\u015ft\u0131r.
\nB.xx. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda b\u00fct\u00fcn d\u00fcnyada bu tip \u015fiirler yaz\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.
\nC.\u015eiir diline yeni ifade ve kavramlar girmi\u015ftir.
\nD.Toplumcu \u015fairler milli edebiyat d\u00f6nemi \u015fairlerinden etkilenmi\u015flerdir.
\nE.\u015eiirde daha \u00f6nce i\u015flenmemi\u015f konular yer almaya ba\u015flam\u0131\u015ft\u0131r.
\nS.5.A\u015fa\u011f\u0131dakilerden hangisi Milli Edebiyat zevk ve anlay\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcren \u015fairlerden de\u011fildir?
\nA.Kemalettin Kamu
\nB.Faruk Nafiz \u00c7aml\u0131bel
\nC.Arif Nihat Asya
\nD.Ziya Osman Saba
\nE.Orhan \u015eaik G\u00f6kyay<\/p>\n
S.6. 10. A\u015fa\u011f\u0131dakilerin hangisinde Garip Ak\u0131m\u0131\u2019n\u0131n temsilcileri bir arada verilmi\u015ftir?
\nA) Orhan Veli Kan\u0131k \u2013 Oktay Rifat Horozcu \u2013 Melih Cevdet Anday
\nB) O.Veli Kan\u0131k \u2013 Cemal S\u00fcreya \u2013 Edip Cansever
\nC) F. Nafiz \u00c7aml\u0131bel \u2013 N. Faz\u0131l K\u0131sak\u00fcrek \u2013 Ece Ayhan
\nD) Osman Saba \u2013 M. Cevdet Anday \u2013 Yahya Kemal
\nE) A. Muhip D\u0131ranas \u2013 A. Kutsi Tecer \u2013 Edip Cansever<\/p>\n
S.7.A\u015fa\u011f\u0131daki \u015fair \u2013yazar e\u015fle\u015ftirmelerinden hangisi yanl\u0131\u015ft\u0131r?
\nA. Cahit Zarifo\u011flu-\u0130\u015faret \u00c7ocuklar\u0131
\nB.Beh\u00e7et Necatigil-Kapal\u0131 \u00c7ar\u015f\u0131
\nC.Hilmi Yavuz-Zaman \u015eiirleri
\nD.Cahit K\u00fclebi-835 Sat\u0131r
\nE. Atilla \u0130lhan- Ben Sana Mecburum
\nS.8.\u0130kinci Yeni sonras\u0131 toplumcu \u015fiir ile ilgili a\u015fa\u011f\u0131daki yarg\u0131lardan hangisi yanl\u0131\u015ft\u0131r?
\nA.\u015eiir toplum bilincini uyaran ve toplumu d\u00f6n\u00fc\u015ft\u00fcren bireysel bilincin sesidir.
\nB.\u015eairler kendilerini toplumun s\u00f6zc\u00fcs\u00fc olarak kabul etmi\u015flerdir.
\nC.\u015eiirsel mesaj\u0131 daha vurucu hale getirmek i\u00e7in politik veya sosyal bir mesaj\u0131n k\u0131sa yo\u011fun bir ifadesi olan slogan \u00fcslubundan yararlanm\u0131\u015flard\u0131r.
\nD.\u015eiir dili s\u00f6yleyi\u015f ve anlat\u0131m bak\u0131m\u0131ndan \u0130kinci yeni ak\u0131m\u0131na ba\u011fl\u0131 kalm\u0131\u015flard\u0131r.
\nE.Gelece\u011fe inan\u00e7, \u00fcmit, direnme ve sorgulama iste\u011fi temalar\u0131 genel \u00f6zelli\u011fidir.
\nS.9.A\u015fa\u011f\u0131dakilerden hangisi 1980 sonras\u0131 T\u00fcrk \u015fiirinin \u00f6zelliklerinden biridir?
\nA.A\u00e7\u0131k ve basit bir anlat\u0131m\u0131n tercih edilmesi
\nB.T\u00fcrk \u015fiir gelene\u011finden uzakla\u015f\u0131lmas\u0131
\nC.hece \u00f6l\u00e7\u00fcs\u00fcn\u00fcn kullan\u0131lmas\u0131
\nD.Yap\u0131 ve S\u00f6yleyi\u015ften daha \u00e7ok i\u00e7eri\u011fe \u00f6nem verilmesi
\nE.D\u00fcz yaz\u0131ya yakla\u015f\u0131l\u0131p anlatmaya imkan veren temalara yer verilmesi<\/p>\n
S.10.A\u015fa\u011f\u0131dakilerden hangisinde XX. Yy. halk \u015fairleri bir arada verilmi\u015ftir?
\nA.A\u015f\u0131k Veysel- Karacao\u011flan- Bayburtlu Zihni
\nB. A\u015f\u0131k Veysel-Mahzuni \u015ferif- Feymani
\nC.Dertli- Seyrani- Abdurrahim Karako\u00e7
\nD.\u015feref Ta\u015fl\u0131ova-Ruhsati- Dadalo\u011flu
\nE.Murat \u00c7obano\u011flu-a\u015f\u0131k \u00d6mer- A\u015f\u0131k Veysel
\nS.11.A\u015fa\u011f\u0131dakilerden hangisi \u0130kinci yeni \u015fiirinde i\u015flenen temalar\u0131n karakteristik \u00f6zelli\u011fidir?
\nA.Memleket manzaralar\u0131
\nB.Tabiat g\u00fczellikleri
\nC.\u00e7ocukluk \u00f6zlemi ve nostalji
\nD.Gelece\u011fe inan\u00e7 ve \u00fcmit
\nE.Bunal\u0131m ve yaln\u0131zl\u0131k
\n12.a\u015fa\u011f\u0131dakilerden hangisi Milli Edebiyat zevk ve anlay\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcren \u015fairlerin ortak \u00f6zelliklerinden biri de\u011fildir?
\nA.Genel olarak halk \u015fiiri bi\u00e7imlerini ve hece \u00f6l\u00e7\u00fcs\u00fcn\u00fc kullanmalar\u0131
\nB.Milli tarihe, milli k\u00fclt\u00fcre ve memleket manzaralar\u0131na y\u00f6nelmeleri
\nC.Hitabet \u00fcslubunu kullanmalar\u0131
\nD.\u015eiirlerinde gelenekten farkl\u0131 bireysel s\u00f6yleyi\u015fin \u00f6nem kazanmas\u0131, mahalli unsurlar\u0131n dekor olarak kullan\u0131lmas\u0131 itibar\u0131yla modern olmalar\u0131
\nE.\u015eiirlerinde ahenk , ses ak\u0131\u015f\u0131 ve yap\u0131 \u00f6zellikleri bak\u0131m\u0131ndan \u00f6z \u015fiir anlay\u0131\u015f\u0131na yak\u0131n bir anlay\u0131\u015f g\u00f6stermeleri
\nS.13.A\u015fa\u011f\u0131dakilerden hangisi Yakup Kadri Karaosmano\u011flu\u2019na ait de\u011fildir?
\nA. H\u00fck\u00fcm Gecesi B. Yaban C. Ye\u015fil Gece
\nD. Panorama E. Bir S\u00fcrg\u00fcn
\nS.14. A\u015fa\u011f\u0131dakilerden hangisinde 1960- 1980 d\u00f6nemi toplumcu \u015fairler bir arada verilmi\u015ftir?
\nA. \u0130smet \u00d6zel-\u0130lhan Berk- S\u00fcreyya Berfe
\nB. \u0130lhan Berk- Ataol Behramo\u011flu- Mehmet Akif Ersoy
\nC. Sezai Karako\u00e7- \u0130smet \u00d6zel- Necip Faz\u0131l K\u0131sak\u00fcrek
\nD.\u0130smet \u00d6zel- Ataol Behramo\u011flu- S\u00fcreyya Berfe
\nE.refik Durba\u015f- Nihat Behram- Yahya Kemal Beyatl\u0131
\n15. A\u015fa\u011f\u0131dakilerden hangisi Cumhuriyet D\u00f6nemi T\u00fcrk Edebiyat\u0131n\u0131n genel \u00f6zellikleri aras\u0131nda yer almaz?
\nA) Atat\u00fcrk devrimlerinin savunuculu\u011fu yap\u0131l\u0131r ve bu devrimler yayg\u0131nla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r.
\nB) Tabiat tasvirleri ger\u00e7eklikten uzak ve subjektiftir.
\nC) \u015eiirlerde genellikle hece vezni kullan\u0131l\u0131r.
\nD) 1930\u2019a kadar Milli Edebiyat \u00e7izgisinde geli\u015fir. Bu tarihten sonra toplumcu \u2013 ger\u00e7ek\u00e7i bir \u00e7izgiye y\u00f6nelir
\nE) Anadolu insan\u0131n\u0131n sorunlar\u0131 eserlerde i\u015flenir.
\n16. 12. Attila \u0130lhan\u2019\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 bir ak\u0131md\u0131r. Garip \u015fiir ak\u0131m\u0131n\u0131n tersine \u015fiirde sanatl\u0131 ve \u015fairane bir s\u00f6yleyi\u015fi benimsemi\u015flerdir. Bu ak\u0131m ad\u0131n\u0131 Attila \u0130lhan\u2019\u0131n \u00e7\u0131kard\u0131\u011f\u0131 bir dergiden alm\u0131\u015ft\u0131r.
\nYukar\u0131da s\u00f6z\u00fc edilen edebi topluluk a\u015fa\u011f\u0131dakilerden hangidir?
\nA) Maviciler B) \u0130kinci Yeniler C) Be\u015f Hececiler
\nD) Yedi Me\u015faleciler E) Fecr- i Ati toplulu\u011fu
\n17. A\u015fa\u011f\u0131dakilerden hangisi edebiyat t\u00fcr\u00fc bak\u0131m\u0131ndan \u00f6tekilerden farkl\u0131d\u0131r?
\nA) Kanl\u0131 Topraklar B) Yorgun Sava\u015f\u00e7\u0131
\nC) Otuz Be\u015f Ya\u015f D) Huzur E) Yaprak D\u00f6k\u00fcm\u00fc
\n18. 16. A\u015fa\u011f\u0131dakilerden hangisinde bir bilgi yanl\u0131\u015fl\u0131\u011f\u0131 vard\u0131r?
\nA) Cumhuriyet Edebiyat\u0131, Milli Edebiyat\u2019\u0131n konu ve \u00f6z bak\u0131m\u0131ndan devam\u0131 niteli\u011findedir.
\nB) Garip ak\u0131m\u0131 \u0130kinci Yeni ak\u0131m\u0131na kar\u015f\u0131 bir tepki
\nolarak do\u011fmu\u015ftur.
\nC) T\u00fcrk hikaye ve roman\u0131 1930\u2019dan sonra toplumcu
\nger\u00e7ek\u00e7i bir \u00e7izgiye y\u00f6nelir.
\nD) \u201cHayat\u201d dergisi 1926\u2019da Cumhuriyet ideolojisini
\nyayg\u0131nla\u015ft\u0131rmak g\u00f6reviyle \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.
\nE) Birinci Yeniler, \u00f6l\u00e7\u00fc, uyak ve sanatl\u0131 s\u00f6yleyi\u015fi
\nt\u00fcm\u00fcyle reddetmi\u015ftir.<\/p>\n
19. A\u015fa\u011f\u0131dakilerden hangisinde sanat\u00e7\u0131 ve temsil etti\u011fi topluluk yanl\u0131\u015f e\u015fle\u015ftirilmi\u015ftir?
\nA) Orhan Veli \u2013 Birinci Yeni
\nB) Cevdet Kudret \u2013 \u0130kinci Yeni
\nC) Kenan Hulusi Koray \u2013 Yedi Me\u015fale
\nD) Melih Cevdet Anday \u2013 Birinci Yeni
\nE) Edip Cansever \u2013 \u0130kinci Yeni<\/p>\n
20. I. Yedi Me\u015faleciler, Verlaine, Mallerme, Baudelaire gibi Frans\u0131z \u015fairlerini \u00f6nek alm\u0131\u015ft\u0131r.
\nII. Yedi me\u015faleciler, hece \u00f6l\u00e7\u00fcs\u00fcn\u00fc kullanm\u0131\u015flar; ancak \u015fiirimize bi\u00e7im bak\u0131m\u0131ndan bir yenilik getirememi\u015flerdir.
\nIII. Garip \u015fiiri temsilcileri , konu\u015fma dilinin
\ndo\u011fall\u0131\u011f\u0131ndan yararlanm\u0131\u015flard\u0131r.
\nIV. \u0130kinci Yeniler, ahlak, erdem, d\u00fcr\u00fcstl\u00fck gibi konular\u0131 topluma benimsetmek i\u00e7in \u015fiiri bir ara\u00e7 olarak g\u00f6rm\u00fc\u015flerdir.
\nV. Cumhuriyet d\u00f6neminde aruz t\u00fcm\u00fcyle b\u0131rak\u0131lm\u0131\u015f, halk \u015fiiri bi\u00e7imleri ve serbest \u015fiir yayg\u0131nla\u015fm\u0131\u015ft\u0131r.
\nYukar\u0131da numaraland\u0131r\u0131lm\u0131\u015f c\u00fcmlelerin hangisinde bir bilgi yanl\u0131\u015fl\u0131\u011f\u0131 yap\u0131lm\u0131\u015ft\u0131r?
\nA) I B) II C) III D) IV E) V
\nwww.sorubak.com<\/p>\n
Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" HAYDAR AK\u00c7EL\u0130K KIZ TEKN\u0130K VE MESLEK L\u0130SES\u0130 T\u00dcRK EDEB\u0130YATI 2. D\u00d6NEM 2. SINAV SORULARI S.1. A\u015fa\u011f\u0131dakilerden Hangisi hat\u0131ra t\u00fcr\u00fcn\u00fcn \u00f6zelliklerinden biri de\u011fildir? A.Ya\u015fanmakta olan\u0131 de\u011fil ya\u015fanm\u0131\u015f olan\u0131 konu almas\u0131 B.Ger\u00e7ek\u00e7i ve yal\u0131n bir anlat\u0131mla yaz\u0131lmas\u0131 C.Gezilen g\u00f6r\u00fclen yerlerin \u00f6znel \u015fekilde anlat\u0131lmas\u0131 D. Tarihsel ger\u00e7eklerin \u00f6\u011frenilmesine katk\u0131 yapt\u0131\u011f\u0131 i\u00e7in tarih\u00e7ilere \u0131\u015f\u0131k tutar E. \u0130nsan belle\u011finde iz … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1686,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17961,17972,13370],"tags":[18533,20315],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/58285"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1686"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=58285"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/58285\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=58285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=58285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=58285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}