{"id":57943,"date":"2015-04-09T21:54:02","date_gmt":"2015-04-09T18:54:02","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=57943"},"modified":"2015-04-09T21:54:02","modified_gmt":"2015-04-09T18:54:02","slug":"11-sinif-felsefe-2-donem-1-yazili-soru-ve-cevap-anahtari","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/11-sinif-felsefe-2-donem-1-yazili-soru-ve-cevap-anahtari.html","title":{"rendered":"11.s\u0131n\u0131f felsefe 2.d\u00f6nem 1.yaz\u0131l\u0131 soru ve cevap anahtar\u0131"},"content":{"rendered":"

1.Rasyonalist bir filozofun a\u015fa\u011f\u0131dakilerden hangisini savunmas\u0131 beklenemez?
\n<\/strong>a) Bilmek hat\u0131rlamakt\u0131r<\/p>\n

b) Bilginin kayna\u011f\u0131 duyumlard\u0131r
\nc) Do\u011fru bilgi m\u00fcmk\u00fcnd\u00fcr
\nd) Bilginin kayna\u011f\u0131 ak\u0131ld\u0131r
\ne) Do\u011fu\u015ftan gelen bilgi vard\u0131r<\/p>\n

2.Felsefe ve din i\u00e7in a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenebilir?
\n<\/strong>a) \u00d6znelli\u011fin \u00fcr\u00fcn\u00fc bilgiler olduklar\u0131
\nb) Akl\u0131n \u00fcr\u00fcn\u00fc olduklar\u0131<\/p>\n

c) Ele\u015ftirel d\u00fc\u015f\u00fcnceye a\u00e7\u0131k olduklar\u0131
\nd) Dogmatik olduklar\u0131
\ne) \u0130nsan hayat\u0131n\u0131 anlamland\u0131rma amac\u0131nda olduklar\u0131<\/p>\n

3.A\u015fa\u011f\u0131dakilerden hangisi idealist bir d\u00fc\u015f\u00fcn\u00fcre ait olamaz?
\n<\/strong>a) Madde, d\u00fc\u015f\u00fcncenin \u00fcr\u00fcn\u00fcd\u00fcr
\nb) As\u0131l irade Tanr\u0131sal iradedir
\nc) Madde, d\u00fc\u015f\u00fcnceyi ortaya \u00e7\u0131karm\u0131\u015ft\u0131r<\/p>\n

d) Madde, d\u00fc\u015f\u00fcnce ile ba\u015flar, var olur
\ne) Felsefi konular d\u00fc\u015f\u00fcnce ile a\u00e7\u0131klan\u0131r<\/p>\n

\u00a0<\/strong>4<\/strong>.I. Varl\u0131k d\u00fc\u015f\u00fcncedir
\nII. Varl\u0131k maddedir
\nIII. Varl\u0131k fenomendir
\n\u00a0\u00a0\u00a0\u00a0 Yukar\u0131daki iddialar a\u015fa\u011f\u0131daki problemlerden hangisine yan\u0131t olu\u015fturur?
\n<\/strong>\u00a0\u00a0\u00a0\u00a0 a) Varl\u0131\u011f\u0131n var olup olmad\u0131\u011f\u0131
\nb) Varl\u0131\u011f\u0131n bilinip bilinemeyece\u011fi
\nc) Bilginin varl\u0131\u011f\u0131 a\u00e7\u0131klamaya yetip yetmedi\u011fi
\nd) Varl\u0131\u011f\u0131n ne oldu\u011fu
\ne) Mutlak varl\u0131\u011fa ne ile ula\u015f\u0131laca\u011f\u0131
\n\u00a0\u00a0\u00a0 5.A\u015fa\u011f\u0131dakilerden hangisi Septisizmin savundu\u011fu g\u00f6r\u00fc\u015flerinden biri olamaz?
\n<\/strong>\u00a0\u00a0\u00a0 a) \u0130nsan\u0131 mutlu k\u0131lan, yanl\u0131\u015f inan\u0131\u015flar\u0131 s\u00f6k\u00fcp atan tek yeti \u00a0ak\u0131ld\u0131r<\/strong><\/p>\n

\u00a0\u00a0 \u00a0<\/strong>b) Nesnelerin ger\u00e7ek yap\u0131s\u0131 kavranamaz
\nc) Her t\u00fcrl\u00fc yarg\u0131dan ka\u00e7\u0131nmak gerekir
\nd) Ger\u00e7ekten g\u00fczel yada \u00e7irkin diyebilece\u011fimiz bir \u015fey yoktur
\ne) Hi\u00e7bir \u015fey yoktur, olsa da bilinemez<\/p>\n

 <\/p>\n

6.<\/strong>Kant \u00a0i\u00e7in eylemin ahlakl\u0131l\u0131\u011f\u0131 , o eylemin i\u00e7eri\u011fine de\u011fil , salt iyiyi istemeye(niyete) ba\u011fl\u0131d\u0131r. Ona g\u00f6re bir ko\u015fula ba\u011flanan buyruk. Ahlaksal say\u0131lmaz.<\/p>\n

Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi Kant\u2019\u0131n ahlak anlay\u0131\u015f\u0131na uygun de\u011fildir?<\/p>\n

a)<\/strong>\u00d6\u011fretmenin severek ders anlatma davran\u0131\u015f\u0131nda bulunma<\/p>\n

b)<\/strong>E\u015fini seven bir bayan\u0131n her do\u011fum g\u00fcn\u00fcnde ona hediye almas\u0131<\/p>\n

c)<\/strong>Manav\u0131n istenilen miktarda meyve tart\u0131p m\u00fc\u015fteriye verilmesi<\/p>\n

d)<\/strong> Bir doktorun paras\u0131 olmayan hastalar\u0131 da tedavi etmesi<\/p>\n

\u00a0e)<\/strong> Bir politikac\u0131n\u0131n oy kayg\u0131s\u0131 ile depremzedelere yard\u0131m etmesi.<\/p>\n

 <\/p>\n

7.<\/strong>Sokrates \u201cd\u00fcnyan\u0131n b\u00fct\u00fcn \u00f6k\u00fczleri, atlar\u0131 ve hayvanlar\u0131, ondan ba\u015fka bir \u015feyin \u00a0pe\u015finde ko\u015fmad\u0131klar\u0131 i\u00e7in, hazz\u0131 birinci s\u0131raya koymak isteseler de, buna imkan yok. Nas\u0131l kahinler ku\u015flardan medet umarsa, insanlar\u0131n bir \u00e7o\u011fu da hazlara inanm\u0131\u015ft\u0131r. Hazlar\u0131n hayat\u0131m\u0131zda en iyi oldu\u011fu kanaatindedirler ve hayvanlardaki i\u015ftahlar\u0131n bir felsefe perisinin ilham etti\u011fi s\u00f6zlerden daha sa\u011flam kefil oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrler\u201d der. Paragrafa g\u00f6re, Sokrates\u2019in haz hakk\u0131nda a\u015fa\u011f\u0131daki yarg\u0131lardan hangisine ula\u015ft\u0131\u011f\u0131\u00a0 s\u00f6ylenemez ?<\/strong><\/p>\n

a)Haz ahlak\u0131n kayna\u011f\u0131 olama<\/p>\n

b) Ak\u0131l, hazdan sonra gelmelidir<\/p>\n

c)Haz, ahlak\u0131n kayna\u011f\u0131d\u0131r.<\/p>\n

d) Haz, aldat\u0131c\u0131 bir duygudur.<\/p>\n

e) Hazlara aldanmamak \u00f6nemlidir<\/p>\n

 <\/p>\n

8.<\/strong>T. Hobbes \u2018 a g\u00f6re \u201cinsan insan\u0131n kurdudur.\u201dFilozofun ahlak anlay\u0131\u015f\u0131nda ki\u015fisel \u00e7\u0131karlar \u00f6n plandad\u0131r.Mutlak iyi mutlak erdem tarz\u0131nda\u00a0\u00a0 kavramlardan\u00a0 s\u00f6z edilmemelidir. \u00c7\u00fcnk\u00fc bu kavramlar uydurulmu\u015ftur. Par\u00e7adan yola \u00e7\u0131karak filozofun ahlak anlay\u0131\u015f\u0131 hakk\u0131nda a\u015fa\u011f\u0131dakilerden\u00a0 ula\u015f\u0131lamaz?<\/em><\/strong><\/p>\n

a)<\/strong>Ahlaki eylemin amac\u0131 fayda sa\u011flamakt\u0131r.<\/p>\n

b)<\/strong>Bireyin amac\u0131 kendisini korumakt\u0131r.<\/p>\n

c)<\/strong> d)Bireyi mutlu eden davran\u0131\u015f esas oland\u0131r.<\/p>\n

d)<\/strong>\u0130nsan\u0131n amac\u0131 varl\u0131\u011f\u0131n\u0131 devam ettirmektir.<\/p>\n

e)<\/strong> Toplumca benimsenen de\u011ferler iyidir.<\/p>\n

 <\/p>\n

9.<\/strong>Sartre , insanlar i\u00e7in tek bir ahlaki kural oldu\u011funu ifade eder .\u201dKendi kendinizi se\u00e7in.\u201d \u0130nsan , kendini se\u00e7mekle sorumludur. Dolay\u0131s\u0131yla her insan , sorumlulu\u011funu kendisi y\u00fcklenir. \u0130nsanlar kendi se\u00e7imleriyle , toplumsal ve bireysel de\u011ferlerini yarat\u0131rlar.Sartre, ahlak felsefesinin hangi kavram\u0131n\u0131n \u00f6nemini vurgulamaktad\u0131r?<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

a)<\/strong>Sorumluluk\u00a0\u00a0\u00a0 b)<\/strong>Erdem\u00a0\u00a0\u00a0 c)<\/strong>Vicdan\u00a0\u00a0 d)<\/strong>\u00d6zg\u00fcrl\u00fck\u00a0\u00a0 e)<\/strong>\u00d6dev<\/p>\n

 <\/p>\n

10.<\/strong>\u0130nsan do\u011fal bir varl\u0131kt\u0131r d\u00fcnyada i\u00e7ine do\u011fdu\u011fu ,toplum ve o , toplumun var etti\u011fi k\u00fclt\u00fcr taraf\u0131ndan bi\u00e7imlendirilir ve do\u011fall\u0131\u011f\u0131ndan uzakla\u015f\u0131r, insan bu bi\u00e7imlenmeyi\u00a0 ya\u015farken \u00e7o\u011fu zaman iradesinin d\u0131\u015f\u0131ndaki unsurlar taraf\u0131ndan zorlan\u0131r; yani iradesini ortaya koyamaz.<\/p>\n

Par\u00e7a hangi kavrama \u00f6rnek olu\u015fturur?<\/strong><\/p>\n

a)<\/strong>Sorumluluk\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0b)<\/strong>Otodetermenizm<\/p>\n

c)<\/strong> Determenizm\u00a0\u00a0\u00a0\u00a0 d)<\/strong>Ahlak yasas\u0131<\/p>\n

e)<\/strong> \u0130ndetermemizm<\/p>\n

 <\/p>\n

 <\/p>\n

11. <\/strong>Epikuros\u2019a g\u00f6re haz; olumlu bedensel hazlar de\u011fil, ruhun ac\u0131 ve elemden kurtulmas\u0131n\u0131 tan\u0131mlamaktad\u0131r. \u00d6rne\u011fin a\u00e7 ve susuz olmamak, korku ve \u00fcrk\u00fcnt\u00fc duymamak en \u00f6nemli haz kaynaklar\u0131d\u0131r. B\u00f6yle bir durumda olan insan en y\u00fcce Tanr\u0131 olan Zeus kadar mutlu olabilir.<\/p>\n

Buna g\u00f6re Epikuros ger\u00e7ek mutlulu\u011fu a\u015fa\u011f\u0131dakilerden hangisine ba\u011flamaktad\u0131r?<\/strong><\/p>\n

 <\/p>\n

a)\u00a0\u00a0 insan\u0131n g\u00f6steri\u015fsiz ve sade bir ya\u015fam s\u00fcrd\u00fcrmesine.<\/p>\n

b)\u00a0\u00a0 Bedensel hazlar\u0131n en y\u00fcksek derecede tatminine.<\/p>\n

c)\u00a0\u00a0 \u00f6nceden belirlenmi\u015f kaderini benimsemeyip do\u011faya uygun ya\u015famas\u0131na.<\/p>\n

d)\u00a0\u00a0 T\u00fcm de\u011fer ve yarg\u0131lardan \u015f\u00fcphe etmesine<\/p>\n

e)\u00a0\u00a0\u00a0 Bencil duygular\u0131n tatmin edilmesine.<\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0\u00a0 12.A\u015fa\u011f\u0131dakilerden hangisinde\u00a0 ahlak felsefesinin\u00a0\u00a0 temel kavramlar\u0131 bir arada verilmi\u015ftir?<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/strong>a)Etik-vicdan-erdem-iyi-ahlak yasas\u0131<\/p>\n

b) Y\u00fcce-vicdan-erdem-iyi-ahlak yasas\u0131<\/p>\n

c) Sorumluluk-vicdan-erdem-iyi-estetik<\/p>\n

d) Sorumluluk-vicdan-\u00f6zg\u00fcrl\u00fck-iyi-ahlak yasas\u0131<\/p>\n

e) Hedonizm-vicdan-erdem-iyi-ahlak yasas\u0131<\/p>\n

 <\/p>\n

 <\/p>\n

13.A\u015fa\u011f\u0131dakilerden hangileri do\u011frudur?<\/strong><\/p>\n

I.Estetik kavram\u0131n\u0131 ilk olarak Baumgarten kullanm\u0131\u015ft\u0131r.<\/p>\n

II.Sanat , esteti\u011fi i\u00e7ine alan daha geni\u015f bir kaplama sahiptir.<\/p>\n

III.Estetik sadece sanattaki g\u00fczeli ele al\u0131r.<\/p>\n

IV.Sanat insan\u0131n yap\u0131p etmeleridir.<\/p>\n

a)<\/strong>I.II.IV.\u00a0\u00a0\u00a0 b)<\/strong>I.IV.\u00a0\u00a0\u00a0 c)<\/strong>I.II.III.IV.\u00a0\u00a0\u00a0 d)<\/strong>I.II.\u00a0\u00a0\u00a0 e)<\/strong>II.III.IV.<\/p>\n

 <\/p>\n

14. A\u015fa\u011f\u0131daki se\u00e7eneklerin\u00a0 hangisinde evrensel ahlak yasas\u0131n\u0131 \u00f6znel nitelikte bulanlar bir arada verilmi\u015ftir?<\/strong><\/p>\n

a)<\/strong>Kant-Sartre-Proudhon<\/p>\n

b)<\/strong>Bergson-miil-Epikuros<\/p>\n

c)<\/strong>Bentham-Miil-Bergson<\/p>\n

d)<\/strong>Sokrates-Epikuros-Platon<\/p>\n

e)<\/strong>Proudhon-Nietzsche-Bakunin<\/p>\n

 <\/p>\n

15<\/strong>.\u201dSanat nedir?\u201d sorusuna , her sanat\u00e7\u0131 eserleriyle cevap verir. Kimisi renklerin ve \u00e7izgilerin uyumuna i\u015faret eder.Kimisi ise do\u011fay\u0131, t\u0131pa t\u0131p resmeder.Bizim bu cevaplar\u0131 yarg\u0131lamam\u0131z, do\u011fru cevab\u0131 se\u00e7memiz olanaks\u0131zd\u0131r.\u00c7\u00fcnk\u00fc\u00a0 bizimde sanat\u0131n ne oldu\u011funa ili\u015fkin verece\u011fimiz cevaplar, \u015f\u00fcphesiz birbirinden farkl\u0131d\u0131r.<\/p>\n

Par\u00e7ada vurgulanan d\u00fc\u015f\u00fcnce a\u015fa\u011f\u0131dakilerden hangisidir?<\/strong><\/p>\n

a)<\/strong>Sanat do\u011fadaki varl\u0131\u011f\u0131n taklit edilmesidir.<\/p>\n

b)<\/strong> Sanat\u0131,herkes ayn\u0131 \u015fekilde yorumlayamaz ve anlatamaz.<\/p>\n

c)<\/strong>Sanat toplumun yans\u0131mas\u0131d\u0131r.<\/p>\n

d)<\/strong> Sanat, hayal edilenin ger\u00e7e\u011fe d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir.<\/p>\n

e)<\/strong>Sanat insan\u0131 \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturan etkinliktir.<\/p>\n

 <\/p>\n

16. A\u015fa\u011f\u0131dakilerden hangisi sanat felsefesinin alan\u0131na girmez?<\/strong><\/p>\n

a)<\/strong>Sanatsal yarg\u0131lar g\u00f6reli midir?<\/p>\n

b)<\/strong>G\u00fczellik, \u00f6znede mi nesnede midir?<\/p>\n

c)<\/strong>Evrensel sanat var m\u0131d\u0131r?<\/p>\n

d)<\/strong>Bilginin do\u011frulu\u011fu m\u00fcmk\u00fcn m\u00fc?<\/p>\n

e)<\/strong>Sanat , estetik yarg\u0131lar\u0131 yans\u0131t\u0131r m\u0131?<\/p>\n

17.<\/strong> Bir mimar\u0131n projesine dayanarak birbirinin benzeri ayn\u0131 g\u00fczellikte y\u00fczlerce konut yap\u0131labilir. Ama bunlar sanat eseri de\u011fildir. Oysa Mimar Sinan\u2019\u0131n \u00fcnl\u00fc yap\u0131tlar\u0131ndan biri olan \u201cS\u00fcleymaniye Camii\u201d bir sanat eseri olarak kabul edilebilir. \u00c7\u00fcnk\u00fc bu yap\u0131t herhangi bir yap\u0131t olmaktan uzakt\u0131r.
\nBuna g\u00f6re, bir yap\u0131t\u0131n sanat eseri olma ko\u015fulu a\u015fa\u011f\u0131dakilerden hangisidir?
\na)<\/strong> Mimar\u0131n\u0131n \u00fcnl\u00fc olmas\u0131<\/p>\n

\u00a0\u00a0\u00a0 b)<\/strong> Yap\u0131t\u0131n eski \u00e7a\u011flara ait olmas\u0131
\nc)<\/strong> \u0130nsan yarat\u0131s\u0131 olmas\u0131<\/p>\n

\u00a0\u00a0\u00a0 d)<\/strong> Manevi y\u00f6n\u00fcn\u00fcn bulunmas\u0131
\ne)<\/strong> Kendi t\u00fcr\u00fcnde \u00f6zg\u00fcnl\u00fck ta\u015f\u0131mas\u0131<\/p>\n

18.-<\/strong>her insan yapt\u0131\u011f\u0131n\u0131 \u00e7eker<\/p>\n

-\u0130\u00e7indeki sese kulak ver<\/p>\n

-Do\u011fru olan\u0131 yap<\/p>\n

Yukar\u0131daki s\u00f6ylemler s\u0131ras\u0131yla\u00a0 ahlak felsefesinde hangi kavramlara kar\u015f\u0131l\u0131k gelir?<\/strong><\/p>\n

a)Sorumluluk-vicdan-erdem<\/p>\n

b)\u00d6zg\u00fcrl\u00fck-vicdan-ahlak yasas\u0131<\/p>\n

c)Sorumluluk-erdem-ahlaki davran\u0131\u015f<\/p>\n

d)\u00d6zg\u00fcrl\u00fck-vicdan-erdem<\/p>\n

e)Ahlaki karar-\u00f6zg\u00fcrl\u00fck-ahlak<\/p>\n

19.<\/strong>Zorlu bir ameliyat ge\u00e7irme iyi bir \u015fey de\u011fildir.Fakat bu ameliyat\u0131 ge\u00e7irmek ki\u015finin sa\u011fl\u0131\u011f\u0131n\u0131 d\u00fczeltecekse o iyi bir \u015feydir. Buna g\u00f6re iyinin \u00f6l\u00e7\u00fct\u00fc a\u015fa\u011f\u0131dakilerden hangisidir?<\/strong><\/p>\n

a)\u00d6deve uygun davran\u0131lmas\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 b)Erdemli davran\u0131lmas\u0131<\/p>\n

c)A\u015f\u0131r\u0131 u\u00e7lardan ka\u00e7\u0131nma\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0d) Yarar sa\u011flamas\u0131<\/p>\n

e) Haz vermesi<\/p>\n

20.A\u015fa\u011f\u0131daki se\u00e7eneklerden hangisindeki nesne\u00a0 sanat\u0131n\u00a0 ve estetik kavramlar\u0131n\u0131n sadece birisini i\u00e7erir?<\/strong><\/p>\n

a)S\u00fcmena Manast\u0131r\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 b)S\u00fcleymaniye Camii\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 c)Peribacalar\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 d)Sen piyer Kilisesi\u00a0\u00a0\u00a0\u00a0 e)Ayasofya<\/p>\n

 <\/p>\n

CEVAP ANAHTARI<\/p>\n\n\n\n
1B-2E-3C-4D-5A-6E-7B-8E-9D-10C-11B-12D-13B-14C-15B-16D-17E-18A-19D-20C<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

1.Rasyonalist bir filozofun a\u015fa\u011f\u0131dakilerden hangisini savunmas\u0131 beklenemez? a) Bilmek hat\u0131rlamakt\u0131r b) Bilginin kayna\u011f\u0131 duyumlard\u0131r c) Do\u011fru bilgi m\u00fcmk\u00fcnd\u00fcr d) Bilginin kayna\u011f\u0131 ak\u0131ld\u0131r e) Do\u011fu\u015ftan gelen bilgi vard\u0131r 2.Felsefe ve din i\u00e7in a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenebilir? a) \u00d6znelli\u011fin \u00fcr\u00fcn\u00fc bilgiler olduklar\u0131 b) Akl\u0131n \u00fcr\u00fcn\u00fc olduklar\u0131 c) Ele\u015ftirel d\u00fc\u015f\u00fcnceye a\u00e7\u0131k olduklar\u0131 d) Dogmatik olduklar\u0131 e) \u0130nsan hayat\u0131n\u0131 anlamland\u0131rma … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17967,17961,13370],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/57943"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=57943"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/57943\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=57943"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=57943"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=57943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}