{"id":55528,"date":"2015-01-14T19:36:24","date_gmt":"2015-01-14T17:36:24","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=55528"},"modified":"2015-01-14T19:36:24","modified_gmt":"2015-01-14T17:36:24","slug":"tefsir-12-sinif-1-donem-2-yazili-sorulari-coz","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/tefsir-12-sinif-1-donem-2-yazili-sorulari-coz.html","title":{"rendered":"Tefsir 12.s\u0131n\u0131f 1.d\u00f6nem 2.yaz\u0131l\u0131 sorular\u0131 \u00e7\u00f6z"},"content":{"rendered":"<p><strong>12.S\u0131n\u0131flar Tefsir 1.D\u00f6nem 2.Yaz\u0131l\u0131 Ortak S\u0131nav Sorular\u0131<\/strong><\/p>\n<p>Peygamberimizin (s.a.v) 610 y\u0131l\u0131ndan itibaren ba\u015flayan peygamberlik makam\u0131yla beraber Tebli\u011f ve Tebyin olmak \u00fczere kendisine iki temel g\u00f6rev verilmi\u015ftir. Tebyin kur\u2019an\u0131n anla\u015f\u0131lmayan ayet ve kelimelerin a\u00e7\u0131klanmas\u0131d\u0131r. Bu ba\u011flamda kuran\u0131n ilk m\u00fcfessiri say\u0131l\u0131r. Tebyin vazifesini bazen kendisine sorulan bir soru \u00fczerine ya da anla\u015f\u0131lmas\u0131 zor olan baz\u0131 ayetleri kendisi a\u00e7\u0131klam\u0131\u015ft\u0131r. Hz peygamberin a\u00e7\u0131klad\u0131\u011f\u0131 baz\u0131 ayet ve kelimelere \u00f6rnek olarak namaz\u0131n emredilmesi \u00fczerine onun nas\u0131l k\u0131l\u0131nmas\u0131 gerekti\u011fini \u201cNamaz k\u0131ld\u0131\u011f\u0131m\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi k\u0131l\u0131n\u0131z.\u201d Demesi, hacc\u0131n farz k\u0131l\u0131nmas\u0131 \u00fczerine \u201cHac yapt\u0131\u011f\u0131m\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi hac ediniz.\u201d Demesi, orta namazlar\u0131n\u0131z\u0131 koruyunuz emrinden orta namaz\u0131n ikindi namaz\u0131 oldu\u011funu ve yine siyah iplik beyaz iplikten ayr\u0131l\u0131nca yeme i\u00e7mekten kesilin ayetinde siyah ve beyaz iplikten maksad\u0131n gece ile g\u00fcnd\u00fcz oldu\u011funu a\u00e7\u0131klamas\u0131 gibi bir s\u00fcr\u00fc \u00f6rnek verilebilir.<br \/>\nHz peygamber 23 y\u0131ll\u0131k gibi k\u0131sa bir zamanda \u00f6mr\u00fcn\u00fcn yetmemesi, anla\u015f\u0131lmayan ayet ve kelimelerin kendisine sorulmamas\u0131, sahabilerin \u00e7ok soru sormaktan haya etmeleri, Hz peygamberin onlar\u0131 \u00e7ok soru sormaktan men etmeleri, kur\u2019an\u0131n ayet ve s\u00fcrelerinin derli toplu olmamas\u0131ndan kaynakl\u0131 \u00fczerinde fazla d\u00fc\u015f\u00fcnememeleri gibi \u00e7e\u015fitli sebeplerden kur\u2019an\u0131n tamam\u0131n\u0131 tefsir edememi\u015ftir.<br \/>\nHz peygamberden sonra s\u0131ras\u0131yla sahabiler, tabiler, etbau tabiler ve g\u00fcn\u00fcm\u00fcze kadar yeterli bilgi ve donan\u0131ma sahip m\u00fcfessirler taraf\u0131ndan kuran tefsir edilmi\u015ftir. Sahabeden \u00f6zellikle Hz Ali, Abdullah bin Abbas, Abdullah bin Mesut ve Ubeyy bin Ka\u2019b tefsir alan\u0131nda yetkin ki\u015filer olmu\u015flard\u0131r. Sahabe d\u00f6neminde tefsir \u00e7al\u0131\u015fmalar\u0131nda kuran\u0131n ba\u015ftan sona tefsiri yap\u0131lmam\u0131\u015ft\u0131r. Ayetlerin genel anlam\u0131 verilmekle yetinilmi\u015ftir. Tefsirde teferruata girmeden hen\u00fcz Arap grameri \u00f6zellikleri kullan\u0131l\u0131p tefsir yap\u0131lmam\u0131\u015ft\u0131r. Ahkam ayetlerinden f\u0131khi h\u00fck\u00fcmler \u00e7\u0131karma uygulamas\u0131na azda olsa ge\u00e7ilmi\u015ftir. Yap\u0131lan tefsirler yaz\u0131l\u0131 \u015fekilde de\u011fil de daha \u00e7ok s\u00f6zl\u00fc olarak yap\u0131lm\u0131\u015ft\u0131r. Bu d\u00f6nemde tedvin faaliyetine ge\u00e7ilmemi\u015ftir.<br \/>\nSahabenin son d\u00f6nemleri ile Tabin d\u00f6neminin ba\u015flar\u0131nda Mekke, Medine ve Kufe \u015fehirlerinde tefsir ekolleri (okullar\u0131) ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Medine de Ubeyy bin ka\u2019b ve onun tabiin \u00f6\u011frencilerinden Zeyd bin Eslem ve muhammed bin Ka\u2019b el- Kurazi, Mekke de Abdullah bin Abbas ve onun tabiin \u00f6\u011frencilerinden Said bin C\u00fcbeyr, M\u00fccahit ve ikrime K\u00fcfe de Abdullah bin Mesud ve onun tabiin \u00f6\u011frencilerinden \u0130brahim en Nehai, muhammed bin \u015eirin ve hasan Basri gibi \u015fahsiyetler olmu\u015flard\u0131r. Tabiin d\u00f6nemi tefsirin genel \u00f6zellikleri tefsir edilen ayet ve s\u00fcrelerin say\u0131s\u0131n\u0131n artmas\u0131na kar\u015f\u0131n Kur\u2019an\u0131 kerim ba\u015ftan sona tefsir edilememi\u015ftir. Ahkam ayetlerinden f\u0131khi h\u00fck\u00fcmler \u00e7\u0131kar\u0131lmas\u0131 sistemle\u015ftirilmeye ba\u015flanm\u0131\u015ft\u0131r. Bu d\u00f6nemde \u0130srailiyat bilgiler tefsire girmeye ba\u015flanm\u0131\u015ft\u0131r. Yap\u0131lan tefsirler yaz\u0131l\u0131 bir \u015fekilde yap\u0131lm\u0131\u015f ve tefsirde tedvin d\u00f6nemi ba\u015flanm\u0131\u015ft\u0131r. D\u00f6nemin sonlar\u0131na do\u011fru ilk tedvin edilen Mukatil bin S\u00fcleyman\u2019\u0131n Tefsiru-l kebir eseridir. Tefsir faliyetlerinde arap olmayan (mevali) \u00e2limlerin etkisi artmaya ba\u015flanm\u0131\u015ft\u0131r. Bu d\u00f6nemde Arap dili gramerinden yararlan\u0131p daha derinlemesine tefsir yap\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.<br \/>\nBu d\u00f6nemden sonraki m\u00fcfessirler tefsir faaliyetlerini rivayet ve dirayet olmak \u00fczere iki y\u00f6nteme g\u00f6re yapm\u0131\u015flard\u0131r. Ayetlerle ilgili daha \u00f6nce s\u00f6ylenenleri naklederek kendi g\u00f6r\u00fc\u015flerini belirtmekten ka\u00e7\u0131narak yap\u0131lan tefsirlere rivayet tefsirleri denir. Rivayet tefsirlerine Taberi\u2019nin camiul beyan an tevili ayil kur\u2019an, ibni kesir\u2019in tefsiru-l kur\u2019ani-l azim ile celaleddin es-Suyuti\u2019nin ed-Durru-l mensur isimli eserleri \u00f6rnekleri verilebilir.<br \/>\nAyetlerle ilgili rivayetler yan\u0131nda dil, bilim ve di\u011fer bilimlerden faydalan\u0131p kendi g\u00f6r\u00fc\u015flerini aktararak yap\u0131lan tefsirlere dirayet tefsirleri denir. Dirayet tefsirlerine muhammed Esed\u2019in Kur\u2019an mesaj\u0131, Fahrettin er-Razi\u2019nin mefatihul \u011fayb ile el-Ke\u015f\u015faf\u2019\u0131n e\u015f-\u015eafi isimli eserleri \u00f6rnek olarak verilebilir.<\/p>\n<p>a) Hz peygamberin kur\u2019an\u0131 kerimi ba\u015ftan sona tefsir edememesinin sebeplerini yaz\u0131n\u0131z?<\/p>\n<p>b) Tefsir y\u00f6ntemlerini tan\u0131mlar\u0131yla beraber yaz\u0131p her birisine \u00fc\u00e7 \u00f6rnek veriniz?<\/p>\n<p>c) Hz peygamberin peygamber olarak g\u00f6revlerini yaz\u0131n\u0131z?<\/p>\n<p>d) Tabiin d\u00f6nemi tefsirinin \u00f6zelliklerini yaz\u0131n\u0131z?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>12.S\u0131n\u0131flar Tefsir 1.D\u00f6nem 2.Yaz\u0131l\u0131 Ortak S\u0131nav Sorular\u0131 Peygamberimizin (s.a.v) 610 y\u0131l\u0131ndan itibaren ba\u015flayan peygamberlik makam\u0131yla beraber Tebli\u011f ve Tebyin olmak \u00fczere kendisine iki temel g\u00f6rev verilmi\u015ftir. Tebyin kur\u2019an\u0131n anla\u015f\u0131lmayan ayet ve kelimelerin a\u00e7\u0131klanmas\u0131d\u0131r. Bu ba\u011flamda kuran\u0131n ilk m\u00fcfessiri say\u0131l\u0131r. Tebyin vazifesini bazen kendisine sorulan bir soru \u00fczerine ya da anla\u015f\u0131lmas\u0131 zor olan baz\u0131 ayetleri kendisi &#8230; <a title=\"Tefsir 12.s\u0131n\u0131f 1.d\u00f6nem 2.yaz\u0131l\u0131 sorular\u0131 \u00e7\u00f6z\" class=\"read-more\" href=\"https:\/\/www.sorubak.com\/blog\/tefsir-12-sinif-1-donem-2-yazili-sorulari-coz.html\" aria-label=\"More on Tefsir 12.s\u0131n\u0131f 1.d\u00f6nem 2.yaz\u0131l\u0131 sorular\u0131 \u00e7\u00f6z\">Devam\u0131n\u0131 oku&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17971,17961,13370],"tags":[],"class_list":["post-55528","post","type-post","status-publish","format-standard","hentry","category-lise-din-kulturu-yazili-sorulari","category-lise-yazili-sorulari","category-yazili-sorulari"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/55528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=55528"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/55528\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=55528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=55528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=55528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}