{"id":55216,"date":"2014-12-27T17:04:31","date_gmt":"2014-12-27T15:04:31","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=55216"},"modified":"2014-12-27T17:05:11","modified_gmt":"2014-12-27T15:05:11","slug":"11-sinif-akaid-1-donem-2-yazili-sorulari-2014-2015","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/11-sinif-akaid-1-donem-2-yazili-sorulari-2014-2015.html","title":{"rendered":"11.s\u0131n\u0131f Akaid 1.d\u00f6nem 2.yaz\u0131l\u0131 sorular\u0131 2014-2015"},"content":{"rendered":"

11.s\u0131n\u0131f Akaid dersi 1.d\u00f6nem 2.yaz\u0131l\u0131 sorular\u0131 2014-2015<\/strong><\/p>\n

2014\/2015 \u00d6\u011eRET\u0130M YILI<\/p>\n

……………ANADOLU \u0130MAM HAT\u0130P L\u0130SES\u0130 11. SINIFLAR AKA\u0130D DERS\u0130 1.D\u00d6NEM 2.ORTAK YAZILI SINAV SORULARI<\/p>\n

A \u2013 A\u015eA\u011eIDAK\u0130 TEST SORULARIN DO\u011eRU CEVAPLARINI \u00dcZER\u0130NE \u0130\u015eARETLEY\u0130N\u0130Z (15*4=60 PUAN)
\n1. Bir insan, \u0130slam\u2019\u0131n getirdi\u011fi iman esaslar\u0131na \u015f\u00fcphesiz bir bi\u00e7imde inan\u0131rsa m\u00fcmin olur. A\u015fa\u011f\u0131dakilerden hangisi m\u00fcminin \u00f6zellikleri aras\u0131nda yer almaz?
\nA)\u0130man etmek bireye \u00f6zg\u00fc bir davran\u0131\u015f bi\u00e7imidir.
\nB)M\u00fcmin, iman etmeye \u00f6zg\u00fcr iradesiyle karar verir.
\nC)\u0130badetleri yerine getirmeyen ki\u015finin m\u00fcmin oldu\u011fundan s\u00f6z edilemez.
\nD)\u0130slam\u2019\u0131 kabul eden kimse m\u00fckellef say\u0131l\u0131r ve \u0130slam\u2019\u0131n istedi\u011fi gibi bir insan olmaya \u00e7al\u0131\u015f\u0131r.
\nE)\u0130man\u0131n en \u00f6nemli rukn\u00fc her ne kadar tasdik olsa da iman amellerle kuvvetlendirmelidir.<\/p>\n

2. \u0130man edilecek hususlara toptan inanmay\u0131 ifade eden ve en \u00f6z haliyle Kelime-i Tevhid ve Kelime-i \u015eehadetle \u00f6zetlenen iman \u00e7e\u015fidi hangisidir?
\nA)Taklidi B)\u0130cmali C)Tahkiki D)Tafsili E)Hakiki<\/p>\n

3. M\u00fcsl\u00fcman oldu\u011fu bilinen bir ki\u015finin, ink\u00e2r \u00f6zelli\u011fi ta\u015f\u0131yan inan\u00e7, s\u00f6z ve davran\u0131\u015flardan birini i\u015flemesi a\u015fa\u011f\u0131daki kavramlardan hangisiyle ifade edilir?
\nA) M\u00fcnaf\u0131k B) Fas\u0131k C) M\u00fc\u015frik
\nD) M\u00fc\u2019min E) Kafir<\/p>\n

I. Varl\u0131\u011f\u0131n\u0131n ba\u015flang\u0131c\u0131 bulunmamak demektir.
\nII. Allah\u2019\u0131n fiil ve s\u0131fatlar\u0131nda tek olmas\u0131d\u0131r.
\nIII. Sonradan olanlara benzememek demektir.
\n4. Yukar\u0131da numaraland\u0131r\u0131lm\u0131\u015f selb\u00ee s\u0131fatlar\u0131n e\u015fle\u015ftirmelerinden hangisi do\u011frudur?
\nI II III
\nA) Vahdaniyet Beka K\u0131yam biNefsihi
\nB) K\u0131dem Beka Vahdaniyet
\nC) K\u0131dem Vahdaniyet Muhalefet\u00fcnli\u2019l-havadis
\nD) Beka Vahdaniyet Muhalefet\u00fcnli\u2019l-havadis
\nE) K\u0131dem Vucud Vahdaniyet<\/p>\n

5. \u201c\u015e\u00fcphesiz Allah kat\u0131nda canl\u0131lar\u0131n en k\u00f6t\u00fcs\u00fc, ger\u00e7e\u011fi d\u00fc\u015f\u00fcnmeyen sa\u011f\u0131rlar ve dilsizlerdir.\u201d (Enfal 2
\nAllah\u2019\u0131n varl\u0131\u011f\u0131na iman \u00e7er\u00e7evesinde d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?
\nA) Ayette kastedilen kula\u011f\u0131 olupta hakk\u0131 i\u015fitmeyen ve dili olupta hakk\u0131 s\u00f6ylemeyenlerdir.
\nB) D\u00fc\u015f\u00fcnen, ara\u015ft\u0131ran her insan, Allah\u2019\u0131n varl\u0131\u011f\u0131na akl\u0131yla ula\u015fabilir.
\nC) Ayette kastedilen ger\u00e7ek, Allah\u2019a inanma ihtiyac\u0131d\u0131r.
\nD) \u0130nsan\u0131n Allah\u2019a ula\u015fmas\u0131nda akl\u0131 kullanmas\u0131 son derece \u00f6nemlidir.
\nE) Allah kat\u0131nda canl\u0131lar\u0131n en k\u00f6t\u00fcs\u00fc sa\u011f\u0131rlar ve dilsizlerdir.<\/p>\n

6. \u0130nsan\u0131n, di\u011fer varl\u0131lardan farkl\u0131 olarak birtak\u0131m sorumluluklarla m\u00fckellef k\u0131l\u0131nmas\u0131ndaki temel sebep a\u015fa\u011f\u0131dakilerden hangisidir?
\nA) \u0130nsan yery\u00fcz\u00fcnde ahlaka dayal\u0131 sosyal bir d\u00fczen kurmak i\u00e7in g\u00f6revlendirilmi\u015ftir.
\nB) \u0130nsan Allah ile (vahiy ile) ileti\u015fim kurabilecek bir yap\u0131dad\u0131r.
\nC) \u0130nsan d\u00fc\u015f\u00fcnen ve irade sahibi bir varl\u0131kt\u0131r.
\nD) \u0130nsan\u0131n f\u0131trat\u0131 iyiye de k\u00f6t\u00fcye de m\u00fcsaittir.
\nE) \u0130nsan\u0131n m\u00fckemmel bir \u015fekilde yarat\u0131lm\u0131\u015f olmas\u0131d\u0131r.<\/p>\n

7. \u201cRabbin istedi\u011fini hakk\u0131yla yapand\u0131r.\u201d Bu ayette Allah\u0131n hangi s\u0131fat\u0131ndan bahsedilmektedir?
\nA)Basar B) Vahdaniyet C)\u0130rade D) Kudret E) V\u00fccud
\nVarl\u0131klar zorunlu ve s\u00fcrekli olarak var olan nesneler de\u011fildir.
\nVarl\u0131klar yokken var olurlar ve varken de yok olabilirler.
\nVarl\u0131klar de\u011fi\u015fkendirler.
\n8. Bu bilgilerden yola \u00e7\u0131karak, kelamc\u0131lar varl\u0131klar\u0131 ne olarak nitelendirirler?
\nA)Vacip B) Hadis C)Mutlak D) Mevcut E) Cevher<\/p>\n

9. \u201cMadem ki evrendeki hi\u00e7bir \u015feyin kendili\u011finden var olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. O halde onun var olmas\u0131n\u0131 tercih eden bir m\u00fcreccih vard\u0131r o da Allaht\u0131r\u201d \u015feklindeki savunmaya dayal\u0131 olan Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131n delillerinden biri a\u015fa\u011f\u0131dakilerden hangisidir?
\nA) Gaye-nizam delili B) Hudus Delili C) \u0130mkan delili
\nD) Hareket delili E) M\u00fcmteni delili<\/p>\n

10. \u201cVar olmak i\u00e7in bir sebebe muhta\u00e7 olana m\u00fcmk\u00fcn varl\u0131k denir. \u00c2lem b\u00fct\u00fcn\u00fcyle m\u00fcmk\u00fcn varl\u0131klardan meydana geldi\u011fine g\u00f6re \u00e2lem de m\u00fcmk\u00fcn bir varl\u0131kt\u0131r.\u201d Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?
\nA) \u00c2lemi m\u00fcmk\u00fcn varl\u0131k sahas\u0131na \u00e7\u0131karacak ba\u015fka bir varl\u0131k vard\u0131r.
\nB) Allah \u00e2lemin varl\u0131\u011f\u0131n\u0131, yoklu\u011funa tercih etmi\u015ftir.
\nC) \u00c2lemdeki b\u00fct\u00fcn varl\u0131klar yoklu\u011fa mahk\u00fbm de\u011fildir.
\nD) \u00c2lemi m\u00fcmk\u00fcn k\u0131lan varl\u0131k, varl\u0131\u011f\u0131 vacip oland\u0131r.
\nE) Var olmak veya yok olmak hi\u00e7bir varl\u0131\u011f\u0131n elinde de\u011fildir.<\/p>\n

11. \u201cBizde mevcut olan y\u00fcce varl\u0131k d\u00fc\u015f\u00fcncesi, Allah\u2019\u0131n varl\u0131\u011f\u0131na bir delildir.\u201d Kemal delilinin tan\u0131m\u0131ndaki bu c\u00fcmle ile a\u015fa\u011f\u0131dakilerden hangisine ula\u015f\u0131lamaz?
\nA) Evrende var olan her \u015feyde bir eksiklik, biz zay\u0131fl\u0131k vard\u0131r.
\nB) \u0130nsan, k\u00e2mil (yetkin) bir varl\u0131k de\u011fildir.
\nC) \u0130nsan \u00e7al\u0131\u015f\u0131rsa kusursuz bir varl\u0131k olabilir.
\nD) \u0130nsandaki \u00fcst\u00fcn varl\u0131\u011fa ula\u015fma arzusu kendili\u011findendir
\nE) Evrendeki m\u00fckemmellik kusursuz bir varl\u0131\u011fa i\u015faret eder.<\/p>\n

12. A\u015fa\u011f\u0131daki s\u0131fatlardan hangisi Allah\u0131n ba\u015flang\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 ifade eder?
\nA) V\u00fccud B) K\u0131dem C) Beka
\nD) Vahdaniyet E) Tekvin<\/p>\n

13. Allah\u0131n hi\u00e7bir \u015feye ihtiya\u00e7 duymaks\u0131z\u0131n bizzat var olmas\u0131 anlam\u0131na gelen s\u0131fat a\u015fa\u011f\u0131dakilerden hangisidir?
\nA) K\u0131yam bi nefsihi B)Beka C) K\u0131dem
\nD)Muhalefet\u00fcn lil Havadis E) Vahdaniyet<\/p>\n

14. Hi\u00e7bir \u015feyin geli\u015fi g\u00fczel yarat\u0131lmad\u0131\u011f\u0131, belli bir \u00f6l\u00e7\u00fcye g\u00f6re yarat\u0131ld\u0131\u011f\u0131n\u0131 ifade eden delil Allah\u0131n varl\u0131\u011f\u0131 ile ilgili delillerden hangisidir?
\nA) Hudus delili B) \u0130mkan delili C) Kemal delili
\nD) Gaye ve D\u00fczen delili E) M\u00fcmteni delili<\/p>\n

15. Gaye ve d\u00fczen delilinin savunmas\u0131n\u0131n \u00f6z\u00fc \u00e2lemde var olan b\u00fct\u00fcn varl\u0131klar\u0131n bir d\u00fczen ve uyum i\u00e7inde oldu\u011fu g\u00f6zlemlenmesidir. Buna g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi s\u00f6ylenemez?
\nA) Hi\u00e7bir \u015fey gayesiz, bo\u015funa var edilmemi\u015ftir.
\nB) Gaye, varl\u0131\u011f\u0131n var olmas\u0131n\u0131n hikmetidir.
\nC) Evrende g\u00f6r\u00fclen d\u00fczen, bu d\u00fczeni olu\u015fturan bilin\u00e7li bir varl\u0131\u011f\u0131n oldu\u011funu g\u00f6sterir.
\nD) Evrende yarat\u0131lan her \u015fey, yarat\u0131l\u0131\u015f gayesine uygun olarak, g\u00f6revini yerine getirmektedir.
\nE) Evrende var olan bu d\u00fczen maddenin yap\u0131s\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n

B \u2013 A\u015eA\u011eIDAK\u0130 BO\u015eLUKLARA UYGUN CEVAPLARI YAZINIZ ( 5*2=10 PUAN )
\n\u2022 M\u00fcsl\u00fcman olan bir kimsenin sonradan kendi iradesiyle \u0130slam\u2019dan ayr\u0131lmas\u0131na \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. denir.
\n\u2022 \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. s\u00f6zl\u00fckte: \u201c\u0130taat etmek, boyun e\u011fmek, ba\u011flanmak, bir \u015feye teslim olmak, esenlikte k\u0131lmak.\u201d anlamlar\u0131na gelir.
\n\u2022 G\u00f6rmeye dayal\u0131 bilgi ve inan\u00e7 seviyesindeki imana \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. denilir.
\n\u2022 \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. genel olarak Yahudi ve Hristiyanlara verilen isimdir.
\n\u2022 Hz. Peygamber (sav) efendimiz bir hadisi \u015ferifinde: \u201cHer do\u011fan insan, \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.. \u00fczere do\u011far, onu Mecusi, Hristiyan veya Yahudi yapan ana ve babas\u0131d\u0131r. \u201d buyurmu\u015ftur.<\/p>\n

C \u2013 A\u015eA\u011eIDAK\u0130LERDEN DO\u011eRU OLANLARI \u2018\u2019 D \u2018\u2019 YANLI\u015e OLANLARI \u2018\u2019 Y \u2018\u2019 \u0130LE \u0130\u015eARETLEY\u0130N\u0130Z? (5*2=10 PUAN )
\n(\u2026…) Arap\u00e7a\u2019daki ilah kelimesi hak olsun b\u00e2t\u0131l olsun tap\u0131n\u0131lan her t\u00fcrl\u00fc varl\u0131k, tanr\u0131, mabud anlam\u0131na gelir.
\n(\u2026…) Ehl-i s\u00fcnnet \u00e2limlerinin \u00e7o\u011funlu\u011funa g\u00f6re taklid\u00ee iman ge\u00e7erli de\u011fildir.
\n(\u2026…) \u0130slam toplumunda m\u00fcnaf\u0131klara d\u00fcnyada M\u00fcsl\u00fcman gibi i\u015flem yap\u0131l\u0131r.
\n(\u2026…) Tasdikin bulunmad\u0131\u011f\u0131 soyut bilme, iman de\u011fildir.
\n(\u2026…) Her k\u00e2fir m\u00fc\u015friktir, fakat her m\u00fc\u015frik k\u00e2fir de\u011fildir.<\/p>\n

D \u2013 A\u015eA\u011eIDAK\u0130 KLAS\u0130K SORULARIN CEVAPLARINI A\u00c7IKLAYARAK YAZINIZ (4*5=20 PUAN )
\n1. Taklid\u00ee \u0130man – Tahkik\u00ee \u0130man ne demektir a\u00e7\u0131klay\u0131n\u0131z?<\/p>\n

2. \u0130man\u0131n artmas\u0131 ve eksilmesi konusunu nitelik ve nicelik y\u00f6n\u00fcnden de\u011ferlendiriniz?<\/p>\n

3. Tekfir, \u0130rtidat ne demektir a\u00e7\u0131klay\u0131n\u0131z?<\/p>\n

4. Zar\u00fbr\u00e2t-\u0131 d\u00eeniyye ne demektir iman konusu a\u00e7\u0131s\u0131ndan a\u00e7\u0131klay\u0131n\u0131z?<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

11.s\u0131n\u0131f Akaid dersi 1.d\u00f6nem 2.yaz\u0131l\u0131 sorular\u0131 2014-2015 2014\/2015 \u00d6\u011eRET\u0130M YILI ……………ANADOLU \u0130MAM HAT\u0130P L\u0130SES\u0130 11. SINIFLAR AKA\u0130D DERS\u0130 1.D\u00d6NEM 2.ORTAK YAZILI SINAV SORULARI A \u2013 A\u015eA\u011eIDAK\u0130 TEST SORULARIN DO\u011eRU CEVAPLARINI \u00dcZER\u0130NE \u0130\u015eARETLEY\u0130N\u0130Z (15*4=60 PUAN) 1. Bir insan, \u0130slam\u2019\u0131n getirdi\u011fi iman esaslar\u0131na \u015f\u00fcphesiz bir bi\u00e7imde inan\u0131rsa m\u00fcmin olur. A\u015fa\u011f\u0131dakilerden hangisi m\u00fcminin \u00f6zellikleri aras\u0131nda yer almaz? A)\u0130man … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18096,17971,17961,13370],"tags":[],"class_list":["post-55216","post","type-post","status-publish","format-standard","hentry","category-din-kulturu-yazili-sorulari","category-lise-din-kulturu-yazili-sorulari","category-lise-yazili-sorulari","category-yazili-sorulari"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/55216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=55216"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/55216\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=55216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=55216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=55216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}