Ad\u0131:
\nSoyad\u0131:
\nS\u0131n\u0131f:
\nNumara: 2013\u20132014 E\u011fitim \u00d6\u011fretim Y\u0131l\u0131 75.Y\u0131l Serpil Akda\u011f Lisesi Din K\u00fclt\u00fcr\u00fc ve Ahlak Bilgisi Dersi
\n12.S\u0131n\u0131flar II.D\u00f6nem 2. S\u0131nav Sorular\u0131 Puan:<\/p>\n
<\/p>\n
S.1) A\u015fa\u011f\u0131daki se\u00e7eneklerden hangisi t\u00f6vbenin yararlar\u0131ndan biri olamaz?
\na)\u0130nsan\u0131n olumlu d\u00fc\u015f\u00fcnmesine katk\u0131 sa\u011flar
\nb)\u00dcmit ve sayg\u0131y\u0131 art\u0131r\u0131r
\nc)Vicdan\u0131 rahatlat\u0131r
\nd)\u0130nsan\u0131n sosyalle\u015fmesini sa\u011flar
\ne)\u0130nsan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlar
\nS.2) Platon (Eflatun) Yasalar adl\u0131 kitab\u0131nda \u015f\u00f6yle der:
\n\u201c\u00ab Her \u015feyin \u00f6l\u00e7\u00fcs\u00fc insan de\u011fil, Tanr\u0131\u2019d\u0131r. \u00bb\u201d (PLATON, YASALAR, 716 c)
\n\u201c Platon\u2019da dinin, ilk bak\u0131\u015fta yal\u0131n bir kar\u015f\u0131l\u0131\u011f\u0131 var. Neyin iyi neyin k\u00f6t\u00fc oldu\u011funu TANRI BEL\u0130RLER. \u0130stemi, Tanr\u0131’n\u0131n istemiyle uyu\u015fan ki\u015fi iyidir.\u201d (RUSSELL, BERTRAND, Bat\u0131 Felsefe Tarihi, s.123)
\n\u201c Sokrates ve havarilerin dile getirdi\u011fi bi\u00e7imiyle aktar\u0131rsak \u00ab\u0130NSANDAN DAHA \u00c7OK TANRI’YA BA\u015e E\u011eMEL\u0130Y\u0130Z\u00bb kan\u0131s\u0131 Constantinos’un H\u0131ristiyanl\u0131\u011f\u0131 kabullenmesinden sonra da ya\u015fam\u0131\u015ft\u0131r.\u201d (RUSSELL,B.,Bat\u0131 Felsefe Tarihi, s.4)
\n\u201c Sofistlerin ileri gelenlerinden Protagoras, \u00ab \u0130nsan her \u015feyin \u00f6l\u00e7\u00fcs\u00fcd\u00fcr \u00bb demi\u015fti. Efl\u00e2tun \u201cKanunlar\u201d da Protagoras\u2019\u0131n tam z\u0131dd\u0131na olarak, \u00ab Her \u015feyin \u00f6l\u00e7\u00fcs\u00fc insan de\u011fil, Allah\u2019t\u0131r \u00bb diyor.\u201d (Von Aster, Ernest, Felsefe Tarihi I., s.147)
\nYukar\u0131daki paragraftan \u00e7\u0131kan sonu\u00e7lara g\u00f6re a\u015fa\u011f\u0131dakilerden hangisi yanl\u0131\u015ft\u0131r?
\na)Platonun g\u00f6r\u00fc\u015f\u00fc, ilahi dinlere benziyor.
\nb)Platonun ahlak anlay\u0131\u015f\u0131 tanr\u0131sald\u0131r.
\nc)Sokrates\u2019in Platon\u2019dan farkl\u0131 g\u00f6r\u00fc\u015fleri vard\u0131r.
\nd)\u0130yiyi ve k\u00f6t\u00fcy\u00fc, ahlak\u0131 belirleyen Tanr\u0131d\u0131r.
\ne) Protagoras Platondan farkl\u0131 d\u00fc\u015f\u00fcn\u00fcyor
\nS.3) A\u015fa\u011f\u0131daki s\u00f6zlerden hangisi t\u00f6vbe i\u00e7in gerekli de\u011fildir?
\na)Niyet b)Kararl\u0131l\u0131k c)Pi\u015fmanl\u0131k d)Samimiyet e)Sa\u011fl\u0131k
\nS.4) A\u015fa\u011f\u0131daki e\u015fle\u015ftirmelerden hangisi yanl\u0131\u015ft\u0131r?
\nI- Ahi Evran————-Divan-\u0131 Kebir
\nII- Mevlana————–Mesnevi
\nIII-Hac\u0131 Bekta\u015fi Veli—-Menahic
\nIV-Ahmet Yesevi——–Divan-\u0131 Hikmet
\na) I-II b) I-III c) II- IV d) III- II e) IV-I<\/p>\n
S.5) A\u015fa\u011f\u0131dakilerden hangisi Ahili\u011fin ana d\u00fc\u015f\u00fcncesini a\u00e7\u0131klamaktad\u0131r?
\na) Bu d\u00fcnyada ne ekersen ahirette onu bi\u00e7ersin
\nb) Damlaya damlaya g\u00f6l olur
\nc) Hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnya i\u00e7in hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmak
\nd) Adalet m\u00fclk\u00fcn temelidir, adalet olmayan toplumlar ayakta duramaz
\ne) Sakla saman\u0131 gelir zaman\u0131
\nd) D\u00fcnya var\u0131labilecek son noktad\u0131r ve \u00f6l\u00fcm, yok olu\u015ftur.<\/p>\n
S.6) Alevilik-Bekta\u015filik d\u00fc\u015f\u00fcncesine mensup olanlar\u0131n m\u00fczik e\u015fli\u011finde yapt\u0131klar\u0131 ayine ne denir?
\na) Sema b) Musahip c)G\u00fclbank d) Semah e) Buyruk<\/p>\n
S.7) ) Hac\u0131 Bekta\u015fi Veli\u2019nin Tasavvufi d\u00fc\u015f\u00fcncesini olu\u015fturan 4 kap\u0131 ve her kap\u0131da on makam vard\u0131r. D\u00f6rt kap\u0131y\u0131 yaz\u0131n\u0131z.
\nI………………………………II…………………………
\nIII……………………………IV…………………………………
\nS.8) A\u015fa\u011f\u0131dakilerden hangisi d\u00fcnya ve ahireti \u0130slam dinine g\u00f6re a\u00e7\u0131klamaz?
\nA) D\u00fcnya ve ahiret bir b\u00fct\u00fcnd\u00fcr, biri di\u011ferine tercih edilemez.
\nB) D\u00fcnya var\u0131labilecek son noktad\u0131r ve \u00f6l\u00fcm, yok olu\u015ftur.
\nC) Ahireti kazanmak, d\u00fcnyadaki haz\u0131rl\u0131\u011f\u0131m\u0131za ba\u011fl\u0131d\u0131r.
\nD) \u00d6l\u00fcm, ebedi yolculu\u011fun ba\u015flang\u0131\u00e7 noktas\u0131d\u0131r.
\nE)Bu d\u00fcnyada ne ekersen ahirette onu bi\u00e7ersin
\nS.9) A\u015fa\u011f\u0131dakilerden hangisi T\u00f6vbenin anlamlar\u0131 i\u00e7ersinde de\u011fildir?
\na-Ar\u0131nma b-Pi\u015fmanl\u0131k c-Bir daha i\u015fleme d-Onarmak<\/p>\n
\nS.10) -\u201cHi\u00e7bir millet yoktur ki, aralar\u0131nda bir uyar\u0131c\u0131 gelip ge\u00e7mi\u015f olmas\u0131n.\u201d(F\u00e2t\u0131r,24) ayeti hangi ger\u00e7e\u011fi vurgular?
\na) Peygamberler, uyar\u0131c\u0131lard\u0131r.
\nb) Milletler, bir uyar\u0131c\u0131ya muhta\u00e7t\u0131r.
\nc) Baz\u0131 milletler uyar\u0131c\u0131dan mahrum kalm\u0131\u015flard\u0131r.
\nd) Tarihin her d\u00f6neminde din vard\u0131r
\ne) Dinler evrenseldir<\/p>\n
S.11) A\u015fa\u011f\u0131daki bo\u015fluklar\u0131 uygun \u015fekilde doldurunuz.
\n\u2022 Dinimize g\u00f6re insan, hata ve g\u00fcnahlar\u0131n sebep oldu\u011fu manevi kirlerden ………………..ederek ar\u0131n\u0131r.
\n\u2022 Kusursuz ………….. arayan ………….. kal\u0131r.
\n\u2022 Ba\u015fkalar\u0131 ile iyi ili\u015fkiler kurman\u0131n temel \u015fart\u0131 ……………………….olmakt\u0131r.
\n\u2022 Anadolu\u2019da 13.yy\u2019da kurulan ve esnaf ile t\u00fcccarlar aras\u0131ndaki dayan\u0131\u015fmay\u0131, birlik ve beraberli\u011fi ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015fan te\u015fkilat……………..denir.
\n\u2022 Ahi Evran, e\u015fi Fatma Ana\u2019n\u0131n kurdu\u011fu ve d\u00fcnyan\u0131n ilk kad\u0131n te\u015fkilat\u0131 olarak g\u00f6sterilen \u2018…………………………………………..\u2019 te\u015fkilat\u0131n\u0131 da himaye ederek Anadolu\u2019daki kad\u0131nlar\u0131n sosyal ve ekonomik hayata kat\u0131lmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n
S.12) —
\nKaya, arkada\u015f\u0131 Melih\u2019in arkas\u0131ndan konu\u015farak dedikodusunu yap\u0131yor, bu davran\u0131\u015f\u0131nda da bir sak\u0131nca g\u00f6rm\u00fcyordu. Yan\u0131ndaki arkada\u015f\u0131 Ekrem ise onu uyararak \u015f\u00f6yle diyor:\u201cKim zerre miktar\u0131nca bir k\u00f6t\u00fcl\u00fck i\u015flemi\u015fse (ahirette) onu g\u00f6r\u00fcr.\u201d
\nKaya bu ayeti \u00f6z\u00fcmsemesi durumunda a\u015fa\u011f\u0131dakilerden hangisine y\u00f6nelmesi beklenir?
\nA) Ayette b\u00fcy\u00fck g\u00fcnahlardan s\u00f6z edildi\u011fini d\u00fc\u015f\u00fcnmeye
\nB) Melih\u2019in haberi olmad\u0131\u011f\u0131 s\u00fcrece bu davran\u0131\u015f\u0131 tekrarlamaya
\nC) Melih’ten \u00f6z\u00fcr dileyerek ona kar\u015f\u0131 dedikodu etmeyi b\u0131rakmaya
\nD) Dedikodusuna gerek\u00e7e aramaya
\nE) Nas\u0131l olsa Allah affeder diye d\u00fc\u015f\u00fcnmeye
\nS.13) Tevbe ne demektir? Ni\u00e7in yap\u0131lmal\u0131d\u0131r?
\nS.14) \u2018Hata yapan\u0131n \u00f6z\u00fcr dilemesi bir erdemdir\u2019 s\u00f6z\u00fcn\u00fc a\u00e7\u0131klay\u0131n\u0131z.
\nS.15) Mevlana\u2019n\u0131n \u2018 Ya oldu\u011fun gibi g\u00f6r\u00fcn ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol\u2019 s\u00f6z\u00fcn\u00fc a\u00e7\u0131klay\u0131n\u0131z.
\nS.16) Tasavvufun gayesini a\u00e7\u0131klay\u0131n\u0131z.<\/p>\n
BA\u015eARILAR<\/p>\n
Fazl\u0131 B\u00dcY\u00dcKER
\nDin K\u00fclt\u00fcr\u00fc ve Ahl\u00e2k Bilgisi \u00d6\u011fretmeni<\/p>\n
NOT: 13.14.15.16.sorular 10 di\u011ferleri 5 puand\u0131r.<\/p>\n
www.sorubak.com<\/p>\n
Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" Ad\u0131: Soyad\u0131: S\u0131n\u0131f: Numara: 2013\u20132014 E\u011fitim \u00d6\u011fretim Y\u0131l\u0131 75.Y\u0131l Serpil Akda\u011f Lisesi Din K\u00fclt\u00fcr\u00fc ve Ahlak Bilgisi Dersi 12.S\u0131n\u0131flar II.D\u00f6nem 2. S\u0131nav Sorular\u0131 Puan: S.1) A\u015fa\u011f\u0131daki se\u00e7eneklerden hangisi t\u00f6vbenin yararlar\u0131ndan biri olamaz? a)\u0130nsan\u0131n olumlu d\u00fc\u015f\u00fcnmesine katk\u0131 sa\u011flar b)\u00dcmit ve sayg\u0131y\u0131 art\u0131r\u0131r c)Vicdan\u0131 rahatlat\u0131r d)\u0130nsan\u0131n sosyalle\u015fmesini sa\u011flar e)\u0130nsan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlar S.2) Platon (Eflatun) Yasalar adl\u0131 … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1686,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18096,17961,13370],"tags":[18519,18518],"class_list":["post-51866","post","type-post","status-publish","format-standard","hentry","category-din-kulturu-yazili-sorulari","category-lise-yazili-sorulari","category-yazili-sorulari","tag-12-sinif-din-kulturu-ve-ahlak-bilgisi-2-donem-2-yazili-sorulari","tag-12-sinif-din-kulturu-ve-ahlak-bilgisi-2-donem-2-yazili-sorulari-2013-2014"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/51866","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1686"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=51866"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/51866\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=51866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=51866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=51866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}