S\u0130NCAN S\u00dcLEYMAN DEM\u0130REL ANADOLU L\u0130SES\u0130 12. SINIF T\u00dcRK EDEB\u0130YATI DERS\u0130 2. D\u00d6NEM 2. YAZILI YOKLAMA SORULARI<\/p>\n
<\/p>\n
2<\/strong>. A\u015fa\u011f\u0131daki c\u00fcmlelerde ge\u00e7en bilgilerden hangisi ikinci yeniyle ilgili de\u011fildir<\/strong>? (5 P)<\/p>\n A) \u0130mgeye a\u011f\u0131rl\u0131k verildi\u011fi i\u00e7in kapal\u0131 bir s\u00f6ylem vard\u0131r.<\/p>\n B) Soyutlamalar yap\u0131lm\u0131\u015f, \u00e7a\u011fr\u0131\u015f\u0131msal bir dil kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n C) \u0130nsan her zaman ve zeminde de\u011ferlidir.<\/p>\n D) Konu\u015fma dilinden uzakla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n E) \u015eiir dili m\u00fczik ile s\u00f6z aras\u0131nda, s\u00f6zden \u00e7ok m\u00fczi\u011fe yak\u0131nd\u0131r.<\/p>\n <\/p>\n 3<\/strong>.\u00a0 \u201cSanki ben upuzun bir hik\u00e2ye<\/p>\n En okunmad\u0131k yerlerimle<\/p>\n Umutsuzlar Park\u0131 \u015fiirindeki bu dizelerde:<\/p>\n <\/p>\n <\/p>\n <\/p>\n 4<\/strong>.\u00a0 \u00a0\u00a0\u201c\u00c7ok eski bir yerimdeyim, \u00e7\u00fcr\u00fcyen bir yerimden geliyorum”<\/p>\n \u201cAnl\u0131yorum, ama yepyeni anl\u0131yorum b\u0131kt\u0131\u011f\u0131m\u0131”<\/p>\n \u201c… unutulmak i\u00e7indeki onlardan”<\/p>\n \u201cO yapayaln\u0131z olmaktaki kendimi”<\/p>\n \u201cYok art\u0131k s\u0131k\u0131l\u0131yorum.” dizelerinde:<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 5<\/strong>.\u00a0\u00a0 (1)\u201c Ben ki toz kanatl\u0131 bir kelebe\u011fim,\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 (2)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Ho\u015f\u00e7a bak z\u00e2t\u0131na kim z\u00fcbde-i \u00e2lemsin sen Bir zerreci\u011fim ki ,\u00a0 ar\u015f’a gebeyim, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u015eeyh Galib<\/p>\n Dev sanc\u0131lar\u0131m\u0131n budur kayna\u011f\u0131!\u201d \u00a0 \u00a0\u00a0\u00a0\u00a0(3)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cEvreni i\u00e7inde gizleyen \u00f6zneyim ben\u201d<\/p>\n Necip Faz\u0131l KISAK\u00dcREK \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 H\u00fcseyin ATLANSOY<\/p>\n <\/p>\n Yukar\u0131daki \u00fc\u00e7 metni muhteva(Konu) y\u00f6n\u00fcnden inceleyiniz.<\/p>\n <\/p>\n <\/p>\n 6.\u00a0\u00a0\u00a0 \u201c\u2026\u2026..<\/p>\n Zikre dalm\u0131\u015f her \u015fey<\/p>\n G\u00fcne g\u00fcl\u00fcmserken papatyalar<\/p>\n Dualar gibi y\u00fckselir \u00fcmitlerim<\/p>\n G\u00fcne\u015fle kol kola k\u0131rlarda ko\u015farak<\/p>\n \u2026\u2026\u2026\u00a0 \u201d<\/p>\n <\/p>\n <\/p>\n <\/p>\n 7.\u00a0 \u0130htiyar elini ba\u011fr\u0131na soktu, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong>(YAHYA KEMAL)<\/strong><\/p>\n <\/p>\n <\/p>\n 8.\u00a0\u00a0 A\u015fa\u011f\u0131daki bo\u015fluklar\u0131 uygun ifadelerle doldurunuz.(5 P)<\/p>\n <\/p>\n <\/p>\n 9.\u00a0 \u015eiir hakk\u0131ndaki g\u00f6r\u00fc\u015flerini \u201cpoetik metin\u201d\u00a0 olarak ortaya koyan\u00a0 d\u00f6rt \u015fairi ve bu \u015fairlerin g\u00f6r\u00fc\u015flerini i\u00e7eren metinlerin\u00a0 isimlerini kronolojik olarak(tarih s\u0131ras\u0131na g\u00f6re) yaz\u0131n\u0131z.. (4 P)<\/p>\n <\/p>\n Ahmet Ha\u015fim\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n Orhan Veli KANIK\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n Ahmet Hamdi TANPINAR\u00a0\u00a0\u00a0\u00a0 –<\/p>\n Necip Faz\u0131l KISAK\u00dcREK\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n <\/p>\n 10. A\u015fa\u011f\u0131daki eserlerin kar\u015f\u0131s\u0131na \u015fairlerinin isimlerini yaz\u0131n\u0131z. (5)<\/p>\n <\/p>\n Safahat\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n \u00c7ile\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n Kendi G\u00f6kkubbemiz\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n Yer\u00e7ekimli Karanfil\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n Haf\u0131z ile Semender\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n <\/p>\n Ba\u015far\u0131lar dilerim.<\/p>\n Mehmet Nuri YILDIRAR<\/p>\n T\u00fcrk Dili ve Edebiyat\u0131 \u00d6\u011fretmeni<\/p>\n <\/p>\n Ad\u0131 ve Soyad\u0131:<\/p>\n S\u0131n\u0131f\u0131: 12 F\/\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Numaras\u0131:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 31\/04\/2014<\/p>\n <\/p>\n S\u0130NCAN S\u00dcLEYMAN DEM\u0130REL ANADOLU L\u0130SES\u0130 12. SINIF T\u00dcRK EDEBUYATI DERS\u0130 2. D\u00d6NEM 2. YAZILI YOKLAMA CEVAP ANAHTARI<\/p>\n <\/p>\n 2<\/strong>. A\u015fa\u011f\u0131daki c\u00fcmlelerde ge\u00e7en bilgilerden hangisi ikinci yeniyle ilgili de\u011fildir<\/strong>? (5 P)<\/p>\n A) \u0130mgeye a\u011f\u0131rl\u0131k verildi\u011fi i\u00e7in kapal\u0131 bir s\u00f6ylem vard\u0131r.<\/p>\n B) Soyutlamalar yap\u0131lm\u0131\u015f, \u00e7a\u011fr\u0131\u015f\u0131msal bir dil kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n C) \u0130nsan her zaman ve zeminde de\u011ferlidir.<\/p>\n D) Konu\u015fma dilinden uzakla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n E)\u00a0 \u015eiir dili m\u00fczik ile s\u00f6z aras\u0131nda, s\u00f6zden \u00e7ok m\u00fczi\u011fe yak\u0131nd\u0131r.<\/strong><\/p>\n <\/p>\n 3<\/strong>.\u00a0 \u201cSanki ben upuzun bir hik\u00e2ye<\/p>\n En okunmad\u0131k yerlerimle<\/p>\n Umutsuzlar Park\u0131 \u015fiirindeki bu dizelerde:<\/p>\n \u015eair kendisini upuzun bir hik\u00e2yeye benzetmi\u015ftir.<\/p>\n Bu hik\u00e2yenin bulundu\u011fu kitab\u0131n okunmayan yerlerindeki hik\u00e2ye \u015fairin anlatmak istedi\u011fi \u015feydir. Uzak \u00e7a\u011fr\u0131\u015f\u0131mlar a\u00e7\u0131s\u0131ndan ise \u015fair, hik\u00e2ye yerine insan\u0131 koymu\u015f olabilir, insan, d\u00fcnyaya d\u00fc\u015ft\u00fc\u011f\u00fcnden beri d\u00fcnyay\u0131 anlama \u00e7abas\u0131ndad\u0131r, insan, b\u00fct\u00fcn\u00fc anlama \u00e7abas\u0131nda baz\u0131 yerleri anlayamayabilir.<\/p>\n c.\u00a0 Attila \u0130l\u00adhan’\u0131n “Olmayacak \u015fey bir insan\u0131n bir insan\u0131 anlamas\u0131” dizesi ile Umutsuzlar Park\u0131ndan al\u0131nan dizeler aras\u0131nda nas\u0131l bir ili\u015fki kurulabilir?\u00a0 (5 P)<\/p>\n Anlat\u0131lmak istenen d\u00fc\u015f\u00fcnce bak\u0131m\u0131ndan benzerdir. Her iki\u00a0 al\u0131nt\u0131da da insan\u0131n insan\u0131 kolay anlayama\u00adyaca\u011f\u0131 anlat\u0131lmaktad\u0131r.<\/p>\n <\/p>\n 4<\/strong>.\u00a0\u00a0\u00a0 \u201c\u00c7ok eski bir yerimdeyim, \u00e7\u00fcr\u00fcyen bir yerimden geliyorum”<\/p>\n \u201cAnl\u0131yorum, ama yepyeni anl\u0131yorum b\u0131kt\u0131\u011f\u0131m\u0131”<\/p>\n \u201c… unutulmak i\u00e7indeki onlardan”<\/p>\n \u201cO yapayaln\u0131z olmaktaki kendimi”<\/p>\n \u201cYok art\u0131k s\u0131k\u0131l\u0131yorum.” dizelerinde<\/p>\n Bu dizeler \u015fairin “umutsuz, bezgin” ruh haliyle ilgili ipu\u00e7lar\u0131n\u0131 vermektedir.<\/p>\n Bu ruh h\u00e2li \u015fiire ka\u00adramsar bir hava vermektedir.<\/p>\n \u0130kinci Yeni \u015fiirindeki temalar, bireysel, bireyselli\u011fi \u00f6l\u00e7\u00fcs\u00fcnde “karamsar” bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne sahiptir.<\/p>\n <\/p>\n 5<\/strong>.\u00a0\u00a0 (1)\u201c Ben ki toz kanatl\u0131 bir kelebe\u011fim,\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 (2)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Ho\u015f\u00e7a bak z\u00e2t\u0131na kim z\u00fcbde-i \u00e2lemsin sen Bir zerreci\u011fim ki ,\u00a0 ar\u015f’a gebeyim, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u015eeyh Galib<\/p>\n Dev sanc\u0131lar\u0131m\u0131n budur kayna\u011f\u0131!\u201d \u00a0 \u00a0\u00a0\u00a0\u00a0(3)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cEvreni i\u00e7inde gizleyen \u00f6zneyim ben\u201d<\/p>\n Necip Faz\u0131l KISAK\u00dcREK \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 H\u00fcseyin ATLANSOY<\/p>\n <\/p>\n Yukar\u0131daki \u00fc\u00e7 metni muhteva(Konu) y\u00f6n\u00fcnden inceleyiniz.<\/p>\n 1, 2 ve 3. metinlerin temas\u0131 \u201cinsan alemin \u00f6z\u00fcd\u00fcr ya da alemin \u00f6z\u00fc insanda gizlidir. Her bireysel varl\u0131k, b\u00fct\u00fcn d\u00fcnya ve tanr\u0131n\u0131n bir aynas\u0131 gibidir; veya her biri kendi tarz\u0131nda b\u00fct\u00fcn k\u00e2inat\u0131 ifade etmektedir\u201d\u00a0 \u015feklinde s\u00f6ylenebilir.<\/p>\n <\/p>\n Bu benzerli\u011fin sebebi \u201c\u015fairlerin gelene\u011fin(Divan \u015eiiri ve Tasavvuf D\u00fc\u015f\u00fcncesinin) etkisini \u015fiirlerine yans\u0131tmas\u0131d\u0131r.\u201d\u00a0 denebilir<\/p>\n <\/p>\n <\/p>\n 6.\u00a0\u00a0\u00a0 \u201c\u2026\u2026..<\/p>\n Zikre dalm\u0131\u015f her \u015fey<\/p>\n G\u00fcne g\u00fcl\u00fcmserken papatyalar<\/p>\n Dualar gibi y\u00fckselir \u00fcmitlerim<\/p>\n G\u00fcne\u015fle kol kola k\u0131rlarda ko\u015farak<\/p>\n \u2026\u2026\u2026\u00a0 \u201d<\/p>\n Muhsin YAZICIO\u011eLU<\/p>\n Her \u015fey, papatya ve g\u00fcne\u015f ki\u015file\u015ftirilmi\u015ftir.<\/p>\n \u00dcmitler dualara benzetilerek \u201cTe\u015fbih\u201d sanat\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n 7.\u00a0 \u0130htiyar elini ba\u011fr\u0131na soktu, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong>(YAHYA KEMAL)<\/strong><\/p>\n \u015eiir 11\u2019li hece<\/strong> \u00f6l\u00e7\u00fcs\u00fcyle yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n Kafiye \u00f6rg\u00fcs\u00fc abba<\/strong> (sarma kafiye) bi\u00e7imindedir.<\/p>\n -ok\/ok aras\u0131nda tam<\/strong>; -ara\/-ara aras\u0131nda zengin<\/strong> kafiye vard\u0131r.<\/p>\n -tu\/-tu ve \u2013s\u0131\/-s\u0131 ekleri rediftir<\/strong><\/p>\n \u015eiir hece \u00f6l\u00e7\u00fcs\u00fcyle yaz\u0131ld\u0131\u011f\u0131 i\u00e7in halk \u015fiiri gelene\u011fiyle ili\u015fkilendirilebilir. Ancak kafiyeleni\u015fi y\u00f6n\u00fcyle gelenekten ayr\u0131l\u0131r.<\/p>\n <\/p>\n 8.\u00a0\u00a0 A\u015fa\u011f\u0131daki bo\u015fluklar\u0131 uygun ifadelerle doldurunuz.(5 P)<\/p>\n <\/p>\n 9.\u00a0 \u015eiir hakk\u0131ndaki g\u00f6r\u00fc\u015flerini \u201cpoetik metin\u201d\u00a0 olarak ortaya koyan\u00a0 d\u00f6rt \u015fairi ve bu \u015fairlerin g\u00f6r\u00fc\u015flerini i\u00e7eren metinlerin\u00a0 isimlerini kronolojik olarak(tarih s\u0131ras\u0131na g\u00f6re) yaz\u0131n\u0131z.. (4 P)<\/p>\n Ahmet Ha\u015fim\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 -\u015eiir Hakk\u0131nda Baz\u0131 M\u00fclahazalar<\/p>\n Orhan Veli KANIK\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 -Garip \u00d6ns\u00f6z\u00fc<\/p>\n Ahmet Hamdi TANPINAR\u00a0\u00a0\u00a0\u00a0 -Antalyal\u0131 Bir Gen\u00e7 K\u0131za Mektup<\/p>\n Necip Faz\u0131l KISAK\u00dcREK\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 -Poetika<\/p>\n <\/p>\n 10. A\u015fa\u011f\u0131daki eserlerin kar\u015f\u0131s\u0131na \u015fairlerinin isimlerini yaz\u0131n\u0131z. (5)<\/p>\n <\/p>\n Safahat\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Mehmet Akif ERSOY<\/p>\n \u00c7ile\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Necip Faz\u0131l KISAK\u00dcREK<\/p>\n Kendi G\u00f6kkubbemiz\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Yahya Kemal BEYATLI<\/p>\n Yer\u00e7ekimli Karanfil\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Edip CANSEVER www.sorubak.com<\/a><\/p>\n Haf\u0131z ile Semender\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Haydar ERG\u00dcLEN<\/p>\n Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" S\u0130NCAN S\u00dcLEYMAN DEM\u0130REL ANADOLU L\u0130SES\u0130 12. SINIF T\u00dcRK EDEB\u0130YATI DERS\u0130 2. D\u00d6NEM 2. YAZILI YOKLAMA SORULARI A\u015fa\u011f\u0131daki c\u00fcmlelerde verilen\u00a0 bilgilerin do\u011fru veya yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6steriniz.(15 P) \u0130kinci Yeni \u015fairleri \u015fiirde hayal g\u00fcc\u00fcne a\u011f\u0131rl\u0131k vermi\u015fler, s\u00f6z dizimini zorlam\u0131\u015f, dilin al\u0131\u015f\u0131lm\u0131\u015f kal\u0131plar\u0131n\u0131 y\u0131kmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. (\u00a0\u00a0 ) \u0130kinci Yeni \u015fairleri “\u015eiir dili m\u00fczik ile s\u00f6z aras\u0131nda, s\u00f6zden \u00e7ok m\u00fczi\u011fe … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1686,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17961,17972,13370],"tags":[18433,18432],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/51704"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1686"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=51704"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/51704\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=51704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=51704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=51704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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\nMinicik g\u00f6vdeme y\u00fckl\u00fc kafda\u011f\u0131, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Merd\u00fcm-i d\u00eede-i ekv\u00e2n olan \u00e2demsin sen ”<\/p>\n\n
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\nDedi ki: “\u0130stanbul muh\u00e2saras\u0131,
\nBa\u015flarken ald\u0131\u011f\u0131m gaz\u00e2 yaras\u0131,
\n\u0130\u00e7inden \u00e7ekti\u011fim bu alt\u0131n oktu!..”<\/p>\n\n
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\nMinicik g\u00f6vdeme y\u00fckl\u00fc kafda\u011f\u0131, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Merd\u00fcm-i d\u00eede-i ekv\u00e2n olan \u00e2demsin sen ”<\/p>\n\n
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\nDedi ki: “\u0130stanbul muh\u00e2saras\u0131,
\nBa\u015flarken ald\u0131\u011f\u0131m gaz\u00e2 yaras\u0131,
\n\u0130\u00e7inden \u00e7ekti\u011fim bu alt\u0131n oktu!..”<\/p>\n\n
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