{"id":51007,"date":"2014-03-15T12:53:04","date_gmt":"2014-03-15T10:53:04","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=51007"},"modified":"2014-03-15T12:53:04","modified_gmt":"2014-03-15T10:53:04","slug":"12-sinif-turk-edebiyati-dersi-2-donem-1-yazili-2013-2014","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/12-sinif-turk-edebiyati-dersi-2-donem-1-yazili-2013-2014.html","title":{"rendered":"12.s\u0131n\u0131f t\u00fcrk edebiyat\u0131 dersi 2.d\u00f6nem 1.yaz\u0131l\u0131 2013-2014"},"content":{"rendered":"

Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ<\/a><\/p>\n

2013-2014 \u00d6\u011eRET\u0130M YILI KAHTA ANADOLU L\u0130SES\u0130
\nII. D\u00d6NEM 12 TM-A SINIFI T\u00dcRK EDEB\u0130YATI 1. SINAVI<\/p>\n

SORULAR<\/p>\n

B\u0130RTAKIM \u0130NSANLAR\u2019dan
\n……………
\nTramvay hala yok. Biraz daha yerimde yata\u011f\u0131m\u0131, uykuyu d\u00fc\u015f\u00fcnsem belki de uyuyuverece\u011fim. (………) Sonra y\u00fcz\u00fcme do\u011fru bir hortumdan \u00e7\u0131kar gibi bir duman yay\u0131ld\u0131: Adam konu\u015fuyordu. Tatl\u0131, munis bir Anadolu \u015fivesiyle;
\n– A\u011fabey, dedi, buradan bana benzer birtak\u0131m adamlar ge\u00e7ti mi?
\nBana benzer adamlar… B\u00fct\u00fcn insanlar birbirine a\u015fa\u011f\u0131 yukar\u0131 benzemez mi? \u201cBana benzer adamlar\u201d ne demekti?
\nEvet adam\u0131n hakk\u0131 vard\u0131. Ona benzer adamlar , \u00f6tekilerden kolayl\u0131kla ayr\u0131labilirdi. K\u0131\u015f g\u00fcn\u00fc bir \u015fehirde insanlar palto, \u015fapka giyer, ayaklar\u0131nda fotinler vard\u0131r. Belki paltolar\u0131n\u0131n renkleri, \u015fapkalar\u0131n\u0131n kurdeleleri ve alamerikan, yahut alaturka \u015fapkalar\u0131yla birbirlerinden ayr\u0131labilirler; icap ederse.
\nBu adam\u0131n ne paltosu, ne \u015fapkas\u0131, ne de ayakkab\u0131lar\u0131 vard\u0131. Buna mukabil s\u0131rt\u0131nda mor pamuklar\u0131 yer yer , par\u00e7a par\u00e7a d\u00f6k\u00fclen bir h\u0131rkas\u0131, belinde ipi, aya\u011f\u0131nda yazl\u0131k t\u00fcy gibi bir pantolonu ve ayaklar\u0131nda da yine iplerle ba\u011flanm\u0131\u015f \u00e7uval\u0131….
\nY\u00fcz\u00fc tatl\u0131 esmer renkli idi. Sakal\u0131 uzam\u0131\u015ft\u0131. Yirmi be\u015f, otuz ya\u015flar\u0131nda g\u00f6z\u00fck\u00fcyordu. Yaln\u0131z g\u00f6zlerinde b\u00fcy\u00fck, korkak, acele bir \u015feyler vard\u0131.
\n……………..
\n-A\u011fabey, biz, dedi,Tophane\u2019deki sabah\u00e7\u0131 kahvelerinde yatar\u0131z.Hepimiz hamal, u\u015fak gibi herifleriz.Ama namusumuzla ya\u015f\u0131yoruz.Ne yapal\u0131m? Be\u015f on para kazan\u0131r\u0131z.Geceleri de kahveciye be\u015f kuru\u015f verir, bir k\u00f6\u015fede uyuruz.Ne yapal\u0131m? Otellere para m\u0131 dayan\u0131r? En a\u015fa\u011f\u0131 otuz kuru\u015f. Otuz kuru\u015fla \u00fc\u00e7 g\u00fcn ge\u00e7imimiz var…
\nHa! Bu ak\u015fam polisler geldiler.Sabah\u00e7\u0131 kahvelerinde yatmak yasakm\u0131\u015f. Hepimizi \u00e7\u0131kard\u0131lar.
\nBiz de hep birlik olduk.Gidelim valiye \u00e7\u0131kal\u0131m; uyand\u0131ral\u0131m, derdimizi anlatal\u0131m, dedik. \u0130\u015fte birtak\u0131m\u0131 \u015fu yoku\u015ftan, birtak\u0131m\u0131 da arkadan geldiler.Demek g\u00f6rmedin a\u011fabey?
\n-G\u00f6rmedim, dedim.Nerelisin sen?
\nG\u00f6zleri \u00e7akmak \u00e7akmakt\u0131.
\n-Zonguldakl\u0131 bey a\u011fabey.
\n……………….
\nSait Faik Abas\u0131yan\u0131k<\/p>\n

SORU 1:Sait Faik\u2019le Orhan Veli\u2019yi eserlerine se\u00e7tikleri ki\u015filer a\u00e7\u0131s\u0131ndan kar\u015f\u0131la\u015ft\u0131ran ve kar\u015f\u0131la\u015ft\u0131rman\u0131z\u0131 yukar\u0131daki eserlerden al\u0131nt\u0131larla destekleyen bir paragraf yaz\u0131n\u0131z.<\/p>\n

Kar\u015f\u0131la\u015ft\u0131rman\u0131z\u0131 a\u015fa\u011f\u0131daki ba\u015fl\u0131klara g\u00f6re olu\u015fturunuz.
\n– Ele ald\u0131klar\u0131 ki\u015filerin toplumsal s\u0131n\u0131flar\u0131
\n– Bu ki\u015filerin \u00f6zellikleri ve yukar\u0131daki eserlerde kendileriyle tezat olu\u015fturan ki\u015filerle aralarindaki farklar
\n– Orhan Veli ve Sait Faik\u2019in bu ki\u015filere bak\u0131\u015f\u0131
\n– Bu toplumsal s\u0131n\u0131f\u0131n daha \u00f6nceki edebiyat d\u00f6nemlerindeki yeri ( 30+5p.)<\/p>\n

SORU 2: Verilen isimleri tabloya do\u011fru bir \u015fekilde yaz\u0131n\u0131z.(10p)
\nPeyami Safa, Ataol Behramo\u011flu, Turgut Uyar, Fakir Baykurt.
\n\u0130kinci Yeni \u015eiiri<\/p>\n

Toplumcu Ger\u00e7ek\u00e7i Eserler<\/p>\n

Bireyin \u0130\u00e7 D\u00fcnyas\u0131n\u0131 Esas Alan Eserler<\/p>\n

\u0130kinci Yeni Sonras\u0131 Toplumcu \u015eiir
\nSORU 3: A\u015fa\u011f\u0131daki sorular\u0131 do\u011fru bi\u00e7imde cevaplay\u0131n\u0131z.<\/p>\n

a) 1960\u2019l\u0131 y\u0131llar\u0131n toplumcu \u015fairlerinden iki tanesinin ad\u0131n\u0131 yaz\u0131n\u0131z. (5 p)
\nb) Milli Edebiyat Zevk ve Anlay\u0131\u015f\u0131n\u0131 S\u00fcrd\u00fcren \u015eiir\u2019in \u00f6zelliklerinden d\u00f6rt(4) tane yaz\u0131n\u0131z.(10 p)
\nSORU 4: A\u015fa\u011f\u0131daki bilgileri e\u015fle\u015ftiriniz. (30p.)
\na. Be\u015f Hececiler\u2019i \u2018donuk bir \u015fiir olu\u015fturmakla su\u00e7layan \u015fiir grubu ( ) H\u00fcseyin Atlansoy
\nb. \u015eiirde ironiyi eski \u015fiire etkili bir silah olarak kullanan \u015fiir grubu ( ) Nurullah Ata\u00e7
\nc. Yeni bir imge sistemi olu\u015fturarak soyut \u015fiire y\u00f6nelen \u015fiir grubu ( ) Romantizm
\nd. \u015eeyh Bedrettin Destan\u0131 ( )Yedi Me\u015faleciler
\ne. Karadut ( ) Naz\u0131m Hikmet
\nf. Per\u00e7emli Sokak ( ) Anton \u00c7ehov
\ng. D\u00fc\u015fler ve duygular\u0131 \u00f6nemseyen, kuralc\u0131 yakla\u015f\u0131m\u0131 y\u0131kan sanat ak\u0131m\u0131 ( ) Realizm
\nh.Su Burcu ( ) Kafka
\ni. \u00dcvercinka ( ) Sembolizm
\nj. Karalama Defteri ( ) O\u011fuz Atay
\nk. \u00c7evre ve t\u00f6re anlat\u0131m\u0131na \u00f6nem veren, insan\u0131 \u00e7evre ile i\u00e7 i\u00e7e anlatan sanat ak\u0131m\u0131 ( ) Garip
\nl. \u0130nsan d\u0131\u015f d\u00fcnyay\u0131 ancak duyular\u0131n kendisine bildirdi\u011fi kadar\u0131yla alg\u0131layabilir, ( ) B.Rahmi Ey\u00fcbo\u011flu
\n\u00f6yleyse as\u0131l ger\u00e7ek duyulard\u0131r, diyen sanat ak\u0131m\u0131
\nm. De\u011fi\u015fim ( ) Oktay R\u0131fat
\nn. Vi\u015fne Bah\u00e7esi ( ) Cemal S\u00fcreya
\no. Tutunamayanlar ( ) \u0130kinci Yeniler
\nSORU 5: Erzurum\u2019un Pasinler il\u00e7esine ba\u011fl\u0131 Avlar k\u00f6y\u00fcnde do\u011fmu\u015ftur. Yoksulluk y\u00fcz\u00fcnden \u00f6\u011frenimini yar\u0131da kesmek zorunda kal\u0131r. \u201cHatun\u201d ad\u0131nda bir kom\u015fu k\u0131z\u0131n\u0131 sever ama k\u0131z\u0131 ba\u015fkas\u0131na verirler. K\u0131r\u0131k d\u00f6k\u00fck saz\u0131yla \u00e2\u015f\u0131klara e\u015flik eder.Hem hik\u00e2ye anlatmada, muamma \u00e7\u00f6zmede ve ask\u0131 indirmede ustad\u0131r.ABD \u2018nin Michigan \u00dcniversitesi\u2019nce kendisine 1992 y\u0131l\u0131nda fahri \u00f6\u011fretmenlik belgesi verilmi\u015ftir.\u015eiirlerinin \u00e7o\u011funda redifi ba\u015fl\u0131k olarak kullanan ve \u015fiirlerinde yer yer mahalli s\u00f6yleyi\u015fleri kullanan bir \u00e2\u015f\u0131\u011f\u0131m\u0131zd\u0131r.
\nYukar\u0131da hakk\u0131nda bilgi verilen \u00e2\u015f\u0131\u011f\u0131m\u0131z\u0131n ad\u0131n\u0131 yaz\u0131n\u0131z?(10 p)<\/p>\n

\u0130SMET YILMAZ \u2013KAHTA ANADOLU L\u0130SES\u0130\/T D E \u00d6\u011eRETMEN\u0130 www.sorubak.com<\/p>\n

Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Dok\u00fcman\u0131n G\u00f6rselli Tam Halini \u0130ndirmek i\u00e7in TIKLAYINIZ 2013-2014 \u00d6\u011eRET\u0130M YILI KAHTA ANADOLU L\u0130SES\u0130 II. D\u00d6NEM 12 TM-A SINIFI T\u00dcRK EDEB\u0130YATI 1. SINAVI SORULAR B\u0130RTAKIM \u0130NSANLAR\u2019dan …………… Tramvay hala yok. Biraz daha yerimde yata\u011f\u0131m\u0131, uykuyu d\u00fc\u015f\u00fcnsem belki de uyuyuverece\u011fim. (………) Sonra y\u00fcz\u00fcme do\u011fru bir hortumdan \u00e7\u0131kar gibi bir duman yay\u0131ld\u0131: Adam konu\u015fuyordu. Tatl\u0131, munis bir Anadolu … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1686,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17961,17972,13370],"tags":[18181,18180],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/51007"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1686"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=51007"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/51007\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=51007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=51007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=51007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}