{"id":47403,"date":"2013-11-13T23:27:17","date_gmt":"2013-11-13T21:27:17","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=47403"},"modified":"2013-11-13T23:27:17","modified_gmt":"2013-11-13T21:27:17","slug":"cemal-sureyanin-fikri-ve-edebi-yonu","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/cemal-sureyanin-fikri-ve-edebi-yonu.html","title":{"rendered":"Cemal S\u00fcreya&#8217;n\u0131n fikri ve edebi y\u00f6n\u00fc"},"content":{"rendered":"<p><strong>Cemal S\u00fcreyan\u0131n\u00a0\u00a0 fikri y\u00f6n\u00fc, Cemal S\u00fcreya&#8217;n\u0131n eserleri, Cemal S\u00fcreya&#8217;n\u0131n edebi ki\u015fili\u011fi<\/strong><\/p>\n<p>\u0130kinci yeni hareketinin \u00f6nde gelen \u015fair ve kuramc\u0131lar\u0131ndan say\u0131lan Cemal S\u00fcreya&#8217;n\u0131n ilk \u015fiiri &#8220;\u015eark\u0131s\u0131 Beyaz&#8221; M\u00fclkiye dergisinin 8 Ocak 1953 tarihli say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r. Gelene\u011fe kar\u015f\u0131 olmas\u0131na ra\u011fmen gelene\u011fi \u015fiirinde en g\u00fczel kullanan \u015fairlerden birisiydi. Kendine \u00f6zg\u00fc s\u00f6yleyi\u015f bi\u00e7imi ve \u015fa\u015f\u0131rt\u0131c\u0131 bulu\u015flar\u0131yla, zengin birikimi ile, duyarl\u0131, \u00e7arp\u0131c\u0131, yo\u011fun, diri imgeleriyle ikinci yeni \u015fiirinin en ba\u015far\u0131l\u0131 \u00f6rneklerini vermi\u015ftir. \u00d6l\u00fcm\u00fcnden sonra ad\u0131na bir \u015fiir \u00f6d\u00fcl\u00fc kondu. 1997&#8217;de de Cemal S\u00fcreya ar\u015fivi yay\u0131mland\u0131.<\/p>\n<h2>Eserleri<\/h2>\n<p><b>\u015eiir<\/b><\/p>\n<ul>\n<li>\u00dcvercinka (1958)<\/li>\n<li>G\u00f6\u00e7ebe (1965)<\/li>\n<li>Beni \u00d6p Sonra Do\u011fur Beni (1973)<\/li>\n<li>Sevda S\u00f6zleri (1984, \u00dcvercinka, G\u00f6\u00e7ebe,Beni \u00d6p Sonra Do\u011fur Beni, U\u00e7urumda A\u00e7an-1984- ile birlikte)<\/li>\n<li>G\u00fcz Bitigi (1988)<\/li>\n<li>S\u0131cak Nal (1988)<\/li>\n<li>Sevda S\u00f6zleri (1990, 1995, t\u00fcm \u015fiirleri)<\/li>\n<li>Korkarak Vin\u00e7<\/li>\n<\/ul>\n<p><b>Deneme- Ele\u015ftiri<\/b><\/p>\n<ul>\n<li>\u015eapkam Dolu \u00c7i\u00e7ekle (1976)<\/li>\n<li>G\u00fcn\u00fcbirlik (1982)<\/li>\n<li>99 Y\u00fcz (1992)<\/li>\n<li>Uzat Sa\u00e7lar\u0131n\u0131 Frigya (1992)<\/li>\n<li>Folklor \u015eiire D\u00fc\u015fman (1992)<\/li>\n<li>Ayd\u0131nl\u0131k Yaz\u0131lar\u0131\/ Pa\u00e7al (1992)<\/li>\n<li>Olu\u015fum\u2019da Cemal S\u00fcreya (1992)<\/li>\n<li>Papir\u00fcs\u2019ten Ba\u015fyaz\u0131lar (1992)<\/li>\n<li>Toplu Yaz\u0131lar I (2000, \u015eapkam Dolu \u00c7i\u00e7ekle ve \u015eiir \u00dczerine Yaz\u0131lar)<\/li>\n<li>Toplu Yaz\u0131lar II (2005, G\u00fcn\u00fcbirlikler)<\/li>\n<\/ul>\n<p><b>G\u00fcnce<\/b><\/p>\n<ul>\n<li>999 G\u00fcn\/ \u00dcst\u00fc Kals\u0131n (1981)<\/li>\n<\/ul>\n<p><b>Mektup<\/b><\/p>\n<ul>\n<li>On\u00fc\u00e7 G\u00fcn\u00fcn Mektuplar\u0131 (1990)<\/li>\n<\/ul>\n<p><b>\u00c7ocuk Kitab\u0131<\/b><\/p>\n<ul>\n<li>Aritmetik \u0130yi Ku\u015flar Pekiyi (1993)<\/li>\n<\/ul>\n<p><b>S\u00f6yle\u015fi<\/b><\/p>\n<ul>\n<li>G\u00fcvercin Curnatas\u0131 (1997)<\/li>\n<\/ul>\n<p><b>Derleme<\/b><\/p>\n<ul>\n<li>M\u00fclkiyeli \u015eairler (1966)<\/li>\n<li>Y\u00fcz A\u015fk \u015eiiri (1967)<\/li>\n<\/ul>\n<p><b>\u015eiir \u00c7evirileri<\/b><\/p>\n<ul>\n<li>Y\u00fcrek ki Parampar\u00e7a (1995)<\/li>\n<\/ul>\n<p><b>\u00d6teki \u00c7eviriler<\/b><\/p>\n<ul>\n<li>Gelinlik K\u0131z (E. Ionescu- 1964)\/<\/li>\n<li>K\u00fc\u00e7\u00fck Prens (A. De Exupery- 1965)\/<\/li>\n<li>Bir A\u015fk K\u0131rg\u0131n\u0131n\u0131n \u015eark\u0131s\u0131 (Apollionaire- 1965)\/<\/li>\n<li>G\u00fcn\u00fcm\u00fcz Sa\u011fc\u0131 Fikirleri (S. De Beauvoir- 1966)\/<\/li>\n<li>Sade\u2019\u0131 Yakmal\u0131 m\u0131? (S. De Bauvoir-1966)\/<\/li>\n<li>\u0130htilalin \u00d6z\u00fc (Mao Zedung-1967)\/<\/li>\n<li>Amerika Birle\u015fmemi\u015f Devletleri (V. Pozner- 1967)\/<\/li>\n<li>A\u015fk\u0131n Su\u00e7lar\u0131 (M. De Sade-1967)\/<\/li>\n<li>Palto (Gogol-1968)\/<\/li>\n<li>Ye\u015fil Papa (Asturias-1967)\/<\/li>\n<li>G\u00f6k Cephesi (N. Dinh- 1968)\/<\/li>\n<li>K\u00fc\u00e7\u00fck Prens (A. De S. Exupery- 1975)\/<\/li>\n<li>32 Saat \u00d6zg\u00fcrl\u00fck (G. Hernadi- 1968)\/<\/li>\n<li>Milli Kurtulu\u015f Cephesi (D. Bravo- 1969)\/<\/li>\n<li>Emperyalizm: Kapitalizmin En Y\u00fcksek A\u015famas\u0131 (Lenin- 1974)\/<\/li>\n<li>Dine Kar\u015f\u0131 D\u00fc\u015f\u00fcnce Tarihi (A. Bayet- 1970)\/<\/li>\n<li>Bir A\u015fk K\u0131rg\u0131n\u0131n\u0131n \u015eark\u0131s\u0131 (Apollinaire-1970)\/<\/li>\n<li>B\u00fcy\u00fck Ahlak Doktrinleri (F. Gregoire-1971)\/<\/li>\n<li>Vadideki Zambak (Balzac-1985)\/<\/li>\n<li>Nekrassov (Sartre-1971)\/<\/li>\n<li>G\u00f6n\u00fcl ki Yeti\u015fmekte (Flaubert- 1971)\/<\/li>\n<li>Goriot Baba (Balzac- 1974)\/<\/li>\n<li>Meyhane (E. Zola- 1974)\/<\/li>\n<li>\u00c7in Uyan\u0131nca (A. Peyrefitte- 1975)\/<\/li>\n<li>Venezuella Makiliklerinde Douglas Bravo Konu\u015fuyor ( 1976)\/<\/li>\n<li>Mutluluk Getiren Seks (1976)\/<\/li>\n<li>Eme\u011fin ve Emek\u00e7inin Tarihi (P. Brizon- 1977)\/<\/li>\n<li>Fa\u015fizmin Analizi (Macciocchi-1977)\/<\/li>\n<li>K\u0131rm\u0131z\u0131 Balon (Lamorisse- 1980)\/<\/li>\n<li>Yar\u0131n\u0131 Bilen Adam Nostradamus (Fontbrune- 1982)\/<\/li>\n<li>Bir Tanem (Marceau- 1991)\/<\/li>\n<li>Sosyoloji Tarihi (Bouthoul- 1995)<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Cemal S\u00fcreyan\u0131n\u00a0\u00a0 fikri y\u00f6n\u00fc, Cemal S\u00fcreya&#8217;n\u0131n eserleri, Cemal S\u00fcreya&#8217;n\u0131n edebi ki\u015fili\u011fi \u0130kinci yeni hareketinin \u00f6nde gelen \u015fair ve kuramc\u0131lar\u0131ndan say\u0131lan Cemal S\u00fcreya&#8217;n\u0131n ilk \u015fiiri &#8220;\u015eark\u0131s\u0131 Beyaz&#8221; M\u00fclkiye dergisinin 8 Ocak 1953 tarihli say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r. Gelene\u011fe kar\u015f\u0131 olmas\u0131na ra\u011fmen gelene\u011fi \u015fiirinde en g\u00fczel kullanan \u015fairlerden birisiydi. Kendine \u00f6zg\u00fc s\u00f6yleyi\u015f bi\u00e7imi ve \u015fa\u015f\u0131rt\u0131c\u0131 bulu\u015flar\u0131yla, zengin birikimi ile, &#8230; <a title=\"Cemal S\u00fcreya&#8217;n\u0131n fikri ve edebi y\u00f6n\u00fc\" class=\"read-more\" href=\"https:\/\/www.sorubak.com\/blog\/cemal-sureyanin-fikri-ve-edebi-yonu.html\" aria-label=\"More on Cemal S\u00fcreya&#8217;n\u0131n fikri ve edebi y\u00f6n\u00fc\">Devam\u0131n\u0131 oku&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[224],"tags":[],"class_list":["post-47403","post","type-post","status-publish","format-standard","hentry","category-edebiyat-dil-anlatim"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/47403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=47403"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/47403\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=47403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=47403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=47403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}