* Hece \u00f6l\u00e7\u00fcs\u00fc a\u011f\u0131rl\u0131kl\u0131d\u0131r,az da olsa aruz \u00f6l\u00e7\u00fcs\u00fc kullan\u0131lm\u0131\u015ft\u0131r.
\n* Yar\u0131m uyak ve redif s\u0131k kullan\u0131lm\u0131\u015ft\u0131r.
\n* Tasavvuf terimlerinin d\u0131\u015f\u0131nda dil,halk\u0131n anlayabilece\u011fi nitelikte ve sadedir.
\n* Saz e\u015fli\u011finde s\u00f6ylenenler de vard\u0131r.
\n* Allah sevgisi,nefsin \u00f6ld\u00fcr\u00fclmesi,insan sevgisi,\u00f6l\u00fcm,Allah\u2019a var\u0131\u015f yollar\u0131,tasavvuf ilkeleri temel konular\u0131d\u0131r.
\n* Co\u015fkuludur,genellikle didaktik \u015fiirlerden olu\u015fur.
\n* Naz\u0131m birimi d\u00f6rtl\u00fckt\u00fcr ancak beyitle olu\u015fturulmu\u015f t\u00fcrler de vard\u0131r.<\/p>\n
Kullan\u0131lan Naz\u0131m T\u00fcrleri:<\/strong> Nefes<\/strong> Deme ( Deyi\u015f )<\/strong> Nutuk<\/strong> Devriye<\/strong> \u015eathiye<\/strong> Not:Yukar\u0131daki t\u00fcrler ko\u015fma naz\u0131m bi\u00e7imiyle yaz\u0131ld\u0131\u011f\u0131 i\u00e7in birer naz\u0131m bi\u00e7imi de\u011fil birer naz\u0131m t\u00fcr\u00fcd\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":" * Hece \u00f6l\u00e7\u00fcs\u00fc a\u011f\u0131rl\u0131kl\u0131d\u0131r,az da olsa aruz \u00f6l\u00e7\u00fcs\u00fc kullan\u0131lm\u0131\u015ft\u0131r. * Yar\u0131m uyak ve redif s\u0131k kullan\u0131lm\u0131\u015ft\u0131r. * Tasavvuf terimlerinin d\u0131\u015f\u0131nda dil,halk\u0131n anlayabilece\u011fi nitelikte ve sadedir. * Saz e\u015fli\u011finde s\u00f6ylenenler de vard\u0131r. * Allah sevgisi,nefsin \u00f6ld\u00fcr\u00fclmesi,insan sevgisi,\u00f6l\u00fcm,Allah\u2019a var\u0131\u015f yollar\u0131,tasavvuf ilkeleri temel konular\u0131d\u0131r. * Co\u015fkuludur,genellikle didaktik \u015fiirlerden olu\u015fur. * Naz\u0131m birimi d\u00f6rtl\u00fckt\u00fcr ancak beyitle olu\u015fturulmu\u015f t\u00fcrler de … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,224],"tags":[2322,2321],"class_list":["post-4691","post","type-post","status-publish","format-standard","hentry","category-dn","category-edebiyat-dil-anlatim","tag-deme-deyis","tag-nefes"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/4691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=4691"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/4691\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=4691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=4691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=4691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0130lahi<\/strong>
\n* Tekke edebiyat\u0131n\u0131n ana naz\u0131m t\u00fcr\u00fcd\u00fcr.
\n* 8\u2019li hece \u00f6l\u00e7\u00fcs\u00fcyle s\u00f6ylenir, 7 ve 11\u2019li de olabilir.
\n* Fanilik,Allah sevgisi,nefsin \u00f6ld\u00fcr\u00fclmesi temel konusudur.
\n* Bu t\u00fcr\u00fcn en b\u00fcy\u00fck ustas\u0131 Yunus Emre\u2019dir.<\/p>\n
\n* 8\u2019li hece \u00f6l\u00e7\u00fcs\u00fcyle s\u00f6ylenir.
\n*\u0130lahilerin konular\u0131n\u0131n Bekta\u015filerce s\u00f6ylenmesi sonucu ortaya \u00e7\u0131km\u0131\u015f t\u00fcrd\u00fcr.<\/p>\n
\n* 8\u2019li hece \u00f6l\u00e7\u00fcs\u00fcyle s\u00f6ylenir
\n* Saz e\u015fli\u011finde kendine \u00f6zg\u00fc bir makamla s\u00f6ylenir.<\/p>\n
\nTekke Edebiyat\u0131\u2019nda Pirlerin ve m\u00fcr\u015fitlerin, tarikata yeni giren m\u00fcritleri bilgilendirmek tarikat derecelerini ve tarikat adab\u0131n\u0131 \u00f6\u011fretmek amac\u0131yla s\u00f6ylenen didaktik \u015fiirlerdir.<\/p>\n
\nEvrendeki canl\u0131 can\u00acs\u0131z her \u015fey Allah’tan gelmi\u015ftir, yine Allah’a d\u00f6ne\u00accektir. Bu felsefeyi yans\u0131tan \u015fiirlere Tekke edebi\u00acyat\u0131nda devriye denilmi\u015ftir.<\/p>\n
\n*Dini ve tasavvufi halk \u015fiirinde genel olarak mizahi manzumelere \u015fathiye ad\u0131 verilir.
\n*\u0130nan\u00e7lardan alayl\u0131 bir dille s\u00f6z eder gibi yaz\u0131lan \u015fiirlerdir.\u00a0 * G\u00f6r\u00fcn\u00fc\u015fte sa\u00e7ma san\u0131lan bu s\u00f6zlerin, yorumland\u0131\u011f\u0131nda tasavvufla ilgili t\u00fcrl\u00fc kavramlara de\u011findi\u011fi anla\u015f\u0131l\u0131r.
\n* Bu t\u00fcr \u015fiirlere genellikle Bekta\u015fi \u015fairlerinde rastlan\u0131r.
\n* Bu t\u00fcr\u00fcn en tan\u0131nm\u0131\u015f \u015fairi Kaygusuz Abdal\u2019d\u0131r.<\/p>\n