D\u00fcnya Edebiyat<\/b>\u0131nda Masal<\/b>
\nD\u00fcnya edebiyat\u0131nda masal t\u00fcr\u00fcndeki ilk eser, Hint edebiyat\u0131n\u0131n \u00fcr\u00fcn\u00fc olan ve Beydeba n\u0131n yazd\u0131\u011f\u0131 “Kelile ve Dimne” say\u0131labilir. Fabl \u015feklindeki bu eserin d\u0131\u015f\u0131nda, “Binbir Gece Masallar\u0131” da bu t\u00fcr\u00fcn g\u00fczel \u00f6rneklerindendir. Avrupa\u2019da ise masalc\u0131l\u0131\u011f\u0131n temellerini Frans\u0131z sanat\u00e7\u0131 La Fontaine atm\u0131\u015ft\u0131r. D\u00fcnya edebiyat\u0131ndaki ba\u015fl\u0131ca masal yazarlar\u0131 aras\u0131nda Alman edebiyat\u0131nda “Grimm Karde\u015fler” ve Danimarka edebiyat\u0131nda “Andersen” \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
T\u00fcrk Edebiyat<\/b>\u0131nda Masal<\/b>
\nT\u00fcrk edebiyat\u0131nda ‘Kelo\u011flan” en tan\u0131nm\u0131\u015f masal kahraman\u0131d\u0131r. T\u00fcrk edebiyat\u0131nda La Fontaine\u2019in masallar\u0131 \u015einasi taraf\u0131ndan ‘Terc\u00fcme-i Manzume (1859) ad\u0131yla T\u00fcrk\u00e7eye \u00e7evrilmi\u015ftir. Eflatun Cem G\u00fcney ise T\u00fcrk edebiyat\u0131n\u0131n s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcm\u00fczden\u00a0ya\u015fanmas\u0131 m\u00fcmk\u00fcn olan olaylar\u0131n okuyucuya haz verecek \u015fekilde anlat\u0131ld\u0131\u011f\u0131 k\u0131sa edeb\u00ee yaz\u0131lara “hik\u00e2ye (\u00f6yk\u00fc) denir.<\/p>\n
Hik\u00e2ye, insan ya\u015fam\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc, yer ve zaman kavram\u0131na ba\u011flayarak ele al\u0131r. Hik\u00e2yede olay ya da durum s\u00f6z konusudur. Olay ya da durum ki\u015filere ba\u011flan\u0131r; olay ya da durumun ortaya kondu\u011fu yer ve zaman belirtilir; bunlar s\u00fcr\u00fckleyici ve etkileyici anlat\u0131mla ortaya konur.<\/p>\n
Hik\u00e2yelerde d\u00fc\u015f\u00fcnd\u00fcrmekten \u00e7ok, duyguland\u0131rmak ve heyecanland\u0131rmak esast\u0131r. Hik\u00e2yeler, ger\u00e7ek ya da d\u00fc\u015f \u00fcr\u00fcn\u00fc bir olay\u0131 k\u0131sa \u015fekilde anlat\u0131r. K\u0131sa olu\u015fu, yal\u0131n bir olay \u00f6rg\u00fcs\u00fcne sahip olmas\u0131, genellikle \u00f6nemli bir olay ya da sahne arac\u0131l\u0131\u011f\u0131yla tek ve yo\u011fun bir etki uyand\u0131rmas\u0131 ve az say\u0131da karaktere yer vermesiyle roman ve di\u011fer anlat\u0131 t\u00fcrlerinden ayr\u0131l\u0131r.<\/p>\n
Hik\u00e2ye, olay eksenli bir yaz\u0131 t\u00fcr\u00fcd\u00fcr. Hik\u00e2yede temelde bir olay vard\u0131r ve olaylar genellikle y\u00fczeyseldir. Hik\u00e2yeler genellikle ki\u015filerin an\u0131lar\u0131n\u0131 anlatmas\u0131 \u015feklinde olu\u015fur. Hik\u00e2ye k\u0131sa bir edebiyat t\u00fcr\u00fc oldu\u011fu i\u00e7in bu eserlerde fazla ayr\u0131nt\u0131ya girilmez. Olay\u0131n ya da durumun \u00f6ncesi, sonras\u0131 okura sezdirilir. Okur, baz\u0131 s\u00f6zc\u00fcklerden yararlanarak ve d\u00fc\u015f g\u00fcc\u00fcn\u00fc kullanarak ki\u015filer hakk\u0131nda ya da olaylar ve durumlarla ilgili yarg\u0131lara ula\u015fabilir.<\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00fcnya Edebiyat\u0131nda Masal D\u00fcnya edebiyat\u0131nda masal t\u00fcr\u00fcndeki ilk eser, Hint edebiyat\u0131n\u0131n \u00fcr\u00fcn\u00fc olan ve Beydeba n\u0131n yazd\u0131\u011f\u0131 “Kelile ve Dimne” say\u0131labilir. Fabl \u015feklindeki bu eserin d\u0131\u015f\u0131nda, “Binbir Gece Masallar\u0131” da bu t\u00fcr\u00fcn g\u00fczel \u00f6rneklerindendir. Avrupa\u2019da ise masalc\u0131l\u0131\u011f\u0131n temellerini Frans\u0131z sanat\u00e7\u0131 La Fontaine atm\u0131\u015ft\u0131r. D\u00fcnya edebiyat\u0131ndaki ba\u015fl\u0131ca masal yazarlar\u0131 aras\u0131nda Alman edebiyat\u0131nda “Grimm Karde\u015fler” ve Danimarka … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[224],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/46891"}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=46891"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/46891\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=46891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=46891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=46891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}