{"id":45663,"date":"2013-10-01T22:19:57","date_gmt":"2013-10-01T19:19:57","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=45663"},"modified":"2013-10-01T22:19:57","modified_gmt":"2013-10-01T19:19:57","slug":"mehmet-akif-ersoyun-fikri-ve-edebi-yonu","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/mehmet-akif-ersoyun-fikri-ve-edebi-yonu.html","title":{"rendered":"Mehmet Akif Ersoy&#8217;un Fikri ve Edebi Y\u00f6n\u00fc"},"content":{"rendered":"<p><strong>MEHMET AK\u0130F ERSOY(1873\u20131936)<\/strong><\/p>\n<p>\uf0fc T\u00fcrk edebiyat\u0131n\u0131n en me\u015fhur \u015fairidir.<br \/>\n\uf0fc Sanat toplum i\u00e7in kullanm\u0131\u015ft\u0131r.<br \/>\n\uf0fc Osmanl\u0131 toplumunun \u00fczerine serpilen \u00f6l\u00fc topra\u011f\u0131n\u0131 kald\u0131rmak i\u00e7in gecesini g\u00fcnd\u00fcz\u00fcne katan m\u00fccadeleci fikir adam\u0131d\u0131r.<br \/>\n\uf0fc Hayat\u0131 oldu\u011fun gibi edebiyata yans\u0131tm\u0131\u015ft\u0131r.<br \/>\n\uf0fc Aruzu ba\u015far\u0131yla kullanm\u0131\u015ft\u0131r.<br \/>\n\uf0fc Epik \u2013lirik \u015fiiri ustaca kullanm\u0131\u015ft\u0131r.<br \/>\n\uf0fc \u0130slam birli\u011fi (\u00fcmmet bilinci) ni yerle\u015ftirmek i\u00e7in u\u011fra\u015fm\u0131\u015ft\u0131r.<br \/>\n\uf0fc Tek eseri \u201cSAFAHAT\u201dt\u0131r.<\/p>\n<p><strong>Edeb\u00ee Hayat\u0131<\/strong><\/p>\n<p>Mehmet \u00c2kif, \u015fiir yazmaya Baytar Mektebi&#8217;nde \u00f6\u011frenci oldu\u011fu y\u0131llarda ba\u015flad\u0131. Yay\u0131mlanan ilk \u015fiiri Kur&#8217;an&#8217;a Hitap ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131r. 1908&#8217;den itibaren aruz \u00f6l\u00e7\u00fcs\u00fc kullanarak manzum hik\u00e2yeler yazd\u0131. Hik\u00e2yelerinde halk\u0131n dert ve s\u0131k\u0131nt\u0131lar\u0131n\u0131 anlatt\u0131. Balkan Sava\u015f\u0131 y\u0131llar\u0131ndan itibaren destans\u0131 \u015fiirler yazmaya ba\u015flad\u0131. \u0130lk b\u00fcy\u00fck destan\u0131, \u201c\u00c7anakkale \u015eehitleri&#8217;ne\u201c ba\u015fl\u0131kl\u0131 \u015fiiridir. \u0130kinci b\u00fcy\u00fck destan\u0131 ise Bursa&#8217;n\u0131n i\u015fgali \u00fczerine yazd\u0131\u011f\u0131 \u201cB\u00fclb\u00fcl\u201c adl\u0131 \u015fiiridir. \u00dc\u00e7\u00fcnc\u00fc olarak da \u0130stikl\u00e2l Mar\u015f\u0131&#8217;n\u0131 yazarak \u0130stikl\u00e2l Sava\u015f\u0131&#8217;n\u0131 anlatm\u0131\u015ft\u0131r. &#8220;Sanat sanat i\u00e7indir&#8221; g\u00f6r\u00fc\u015f\u00fcne kar\u015f\u0131 \u00e7\u0131kan Mehmet \u00c2kif, din\u00ee y\u00f6n\u00fc a\u011f\u0131rl\u0131kta bir edebiyat tarz\u0131 benimsemi\u015fti. Edebiyat dili olarak Mill\u00ee Edebiyat ak\u0131m\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131 ve edebiyatta bat\u0131l\u0131la\u015fma konusunda Tevfik Fikret ile \u00e7at\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n<p><strong>Eserleri<\/strong><br \/>\nMehmed Akif \u015eairin Safahat ad\u0131 alt\u0131nda toplanan \u015fiirleri 8 kitaptan olu\u015fmu\u015ftur. \u015eair, \u0130stikl\u00e2l Mar\u015f\u0131&#8217;n\u0131 Safahat&#8217;a koymam\u0131\u015ft\u0131r. Nedenini ise \u015f\u00f6yle a\u00e7\u0131klar: &#8220;\u00c7\u00fcnk\u00fc ben onu milletimin kalbine g\u00f6md\u00fcm&#8221;.<br \/>\n1.Kitap: Safahat (1911) &#8211; 44 manzume i\u00e7erir. Siyasal olaylar, mistik duygular, d\u00fcnyevi g\u00f6revlerden bahsedilir.<br \/>\n2.Kitap: S\u00fcleymaniye K\u00fcrs\u00fcs\u00fcnde (1912) &#8211; S\u00fcleymaniye Camisi&#8217;ne giden iki ki\u015finin s\u00f6yle\u015fileri ile ba\u015flar, k\u00fcrs\u00fcde Seyyah Abd\u00fcrre\u015fit \u0130brahim&#8217;in konu\u015fturuldu\u011fu uzun bir b\u00f6l\u00fcmle devam eder.<br \/>\n3.Kitap: Hakk\u0131n Sesleri (1913) &#8211; Topluma \u0130slami mesaj\u0131 yaymaya \u00e7al\u0131\u015fan on manzumedir. Ateizme, \u0131rk\u00e7\u0131l\u0131\u011fa, umutsuzlu\u011fa \u00e7at\u0131lmaktad\u0131r.<br \/>\n4.Kitap: Fatih K\u00fcrs\u00fcs\u00fcnde (1914) &#8211; Fatih Camisi&#8217;ne giden iki ki\u015finin s\u00f6yle\u015fileri ile ba\u015flar, vaizin uzun konu\u015fmas\u0131 ile devam eder. Tembellik, irtica (gericilik), bat\u0131 taklit\u00e7ili\u011fi ele\u015ftirilir.<br \/>\n5.Kitap: Hat\u0131ralar (1917) &#8211; \u00c2kif&#8217;in gezdi\u011fi yerdeki izlenimleri ve toplumsal felaketler kar\u015f\u0131s\u0131nda Allah&#8217;a yakar\u0131\u015f\u0131n\u0131 i\u00e7erir.<br \/>\n6.Kitap: As\u0131m (1924) &#8211; Hocazade ile K\u00f6se \u0130mam aras\u0131ndaki konu\u015fmalar \u015feklinde tasarlanm\u0131\u015f tek par\u00e7a eserdir. E\u011fitim-\u00f6\u011fretim, \u0131rk\u00e7\u0131l\u0131k, sava\u015f vurgunculu\u011fu, bat\u0131c\u0131l\u0131k, gibi pek \u00e7ok konudan bahseder.<br \/>\n7.Kitap: G\u00f6lgeler (1933) &#8211; 1918-1933 aras\u0131nda yaz\u0131lm\u0131\u015f 41 adet manzumeyi i\u00e7erir. Herbiri, yaz\u0131ld\u0131klar\u0131 d\u00f6nemin izlerini ta\u015f\u0131r.<br \/>\n8.Kitap: Safahat (Toplu Bas\u0131m) (ilki 1943) &#8211; 6 Safahat\u0131&#8217;\u0131 bir araya getirir. 1943&#8217;teki toplu bas\u0131m\u0131n\u0131n sonuna \u00c2kif&#8217;in hayattayken bas\u0131lmam\u0131\u015f \u015fiirlerini i\u00e7eren Damad\u0131 \u00d6mer R\u0131za Do\u011frul taraf\u0131ndan bir araya getirilmi\u015f 16 manzumeden ibaret Son Safahat ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcm eklenmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MEHMET AK\u0130F ERSOY(1873\u20131936) \uf0fc T\u00fcrk edebiyat\u0131n\u0131n en me\u015fhur \u015fairidir. \uf0fc Sanat toplum i\u00e7in kullanm\u0131\u015ft\u0131r. \uf0fc Osmanl\u0131 toplumunun \u00fczerine serpilen \u00f6l\u00fc topra\u011f\u0131n\u0131 kald\u0131rmak i\u00e7in gecesini g\u00fcnd\u00fcz\u00fcne katan m\u00fccadeleci fikir adam\u0131d\u0131r. \uf0fc Hayat\u0131 oldu\u011fun gibi edebiyata yans\u0131tm\u0131\u015ft\u0131r. \uf0fc Aruzu ba\u015far\u0131yla kullanm\u0131\u015ft\u0131r. \uf0fc Epik \u2013lirik \u015fiiri ustaca kullanm\u0131\u015ft\u0131r. \uf0fc \u0130slam birli\u011fi (\u00fcmmet bilinci) ni yerle\u015ftirmek i\u00e7in u\u011fra\u015fm\u0131\u015ft\u0131r. \uf0fc &#8230; <a title=\"Mehmet Akif Ersoy&#8217;un Fikri ve Edebi Y\u00f6n\u00fc\" class=\"read-more\" href=\"https:\/\/www.sorubak.com\/blog\/mehmet-akif-ersoyun-fikri-ve-edebi-yonu.html\" aria-label=\"More on Mehmet Akif Ersoy&#8217;un Fikri ve Edebi Y\u00f6n\u00fc\">Devam\u0131n\u0131 oku&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[224],"tags":[],"class_list":["post-45663","post","type-post","status-publish","format-standard","hentry","category-edebiyat-dil-anlatim"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/45663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=45663"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/45663\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=45663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=45663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=45663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}