Her M\u00fcsl\u00fcman\u0131n, Allah’\u0131n b\u00fct\u00fcn kem\u00e2l s\u0131fatlar\u0131na sahip, noksan s\u0131fatlar\u0131n hepsinden de uzak oldu\u011funa inanmas\u0131 farzd\u0131r.<\/p>\n
TENZ\u0130H\u0130 ve SELB\u0130 SIFATLAR V\u00fcc\u00fbd K\u0131dem Beka Muhalefet\u00fcn lil-hav\u00e2dis: K\u0131yam Bi-nefsih\u00ee Vahdaniyet<\/p>\n
Z\u00c2T\u00ce ve S\u00dcB\u00dbT\u00ce SIFATLAR Hay\u00e2t \u0130lim \u0130r\u00e2de Kudret Tekvin Sem’ ve Basar Kel\u00e2m<\/p>\n
V\u00fcc\u00fbd Bu s\u0131fat, Allah Te\u00e2l\u00e2’n\u0131n v\u00e2r oldu\u011funu if\u00e2de eder. Allah Te\u00e2l\u00e2’n\u0131n varl\u0131\u011f\u0131 ba\u015fka bir varl\u0131\u011fa ba\u011fl\u0131 olmay\u0131p, z\u00e2t\u0131n\u0131n \u00eecab\u0131d\u0131r. Yani v\u00fcc\u00fbdu, z\u00e2t\u0131yla kaimdir ve z\u00e2t\u0131n\u0131n v\u00e2cib bir s\u0131fat\u0131d\u0131r. Bu sebeble Hak Te\u00e2l\u00e2’ya V\u00e2cib\u00fc’l-V\u00fcc\u00fbd denilmi\u015ftir. B\u00e2z\u0131 Kel\u00e2m \u00e2limleri, V\u00fcc\u00fbd s\u0131fat\u0131na, s\u0131fat-\u0131 nefsiyye ad\u0131n\u0131 vermi\u015flerdir. V\u00fcc\u00fbd’un z\u0131dd\u0131 olan adem (yok olma) Allah Te\u00e2l\u00e2 hakk\u0131nda muhaldir. Allah’\u0131n yok oldu\u011funu iddi\u00e2 etmek, k\u00e2inat\u0131 ve i\u00e7indeki varl\u0131klar\u0131 ink\u00e2r etmeyi gerektirir. \u00c7\u00fcnk\u00fc her \u015fey’i yaratan ve v\u00e2r eden O’dur.<\/p>\n
K\u0131dem K\u0131dem, Allah Te\u00e2l\u00e2’n\u0131n varl\u0131\u011f\u0131n\u0131n ba\u015flang\u0131c\u0131 olmamas\u0131 demektir. Allah Te\u00e2l\u00e2 kad\u00eemdir, ezel\u00eedir. Yani \u00f6nce yok iken sonradan v\u00e2r olmu\u015f de\u011fildir. Ge\u00e7mi\u015fe do\u011fru ne kadar gidilirse gidilsin, Cen\u00e2b-\u0131 Hakk’\u0131n v\u00e2r olmad\u0131\u011f\u0131 bir an, bir zaman, tasavvur edilemez. Asl\u0131nda zaman ve mek\u00e2n\u0131 yaratan da O’dur. Allah Te\u00e2l\u00e2 zaman ve mek\u00e2n kay\u0131tlar\u0131ndan m\u00fcnezzeh, ezel\u00ee ve kad\u00eem bir Z\u00e2t-\u0131 Z\u00fclcel\u00e2ldir. K\u0131dem’in z\u0131dd\u0131 olan hud\u00fbs (sonradan olma, belli bir zamanda yarat\u0131lma) Allah Te\u00e2l\u00e2 hakk\u0131nda muhaldir.<\/p>\n
Beka Beka, Allah Te\u00e2l\u00e2’n\u0131n varl\u0131\u011f\u0131n\u0131n sonu olmamas\u0131, daima var bulunmas\u0131 demektir. Allah Te\u00e2l\u00e2’n\u0131n varl\u0131\u011f\u0131n\u0131n ba\u015flang\u0131c\u0131 olmad\u0131\u011f\u0131 gibi, sonu ve nihayeti de yoktur. O hem kad\u00eem ve ezel\u00ee, hem de b\u00e2ki ve ebed\u00eedir. Z\u00e2ten k\u0131demi s\u00e2bit olan bir varl\u0131\u011f\u0131n, bekas\u0131 da v\u00e2cib olur. Beka’n\u0131n z\u0131dd\u0131 fena, yani, bir sonu olmakt\u0131r. Bu ise, Allah Te\u00e2l\u00e2 hakk\u0131nda muhaldir.<\/p>\n
Muhafelet\u00fcn lil-Hav\u00e2dis Allah’\u0131n, sonradan v\u00fccud bulan varl\u0131klara benzememesi demektir. Allah Te\u00e2l\u00e2 ne z\u00e2t\u0131nda, ne de s\u0131fatlar\u0131nda kendi yaratt\u0131\u011f\u0131 varl\u0131klara benzemez. Biz Allah’\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fcrsek d\u00fc\u015f\u00fcnelim, O, h\u00e2t\u0131r ve hay\u00e2limize gelenlerin hepsinden ba\u015fkad\u0131r. \u00c7\u00fcnk\u00fc h\u00e2t\u0131ra gelenlerin hepsi h\u00e2dis, yani, sonradan yarat\u0131lm\u0131\u015f, yok iken v\u00e2r edilmi\u015f \u015feylerdir. Allah Te\u00e2l\u00e2 ise, v\u00fcc\u00fbdu v\u00e2cib, kad\u00eem ve b\u00e2k\u00ee, her \u015feyden m\u00fcsta\u011fn\u00ee, her t\u00fcrl\u00fc noksandan uzak, b\u00fct\u00fcn kem\u00e2l s\u0131fatlara sahip olan \u0130l\u00e2h\u00ee ve mukaddes bir z\u00e2td\u0131r. \u015e\u00fcbhe yok ki, b\u00f6yle y\u00fcce bir Z\u00e2t, \u00f6nce yok iken sonra v\u00e2r olan, bil’\u00e2hare tekrar zeval bulan varl\u0131klara benzemez. Nitekim Cen\u00e2b-\u0131 Hak kendi z\u00e2t\u0131n\u0131 Kur’\u00e2n-\u0131 Ker\u00eem’de: arap\u00e7a var. “Onun “Hak Te\u00e2l\u00e2’n\u0131n) benzeri yoktur. O, her \u015fey’i i\u015fitici ve g\u00f6r\u00fcc\u00fcd\u00fcr” (\u015e\u00fbra 11) s\u00f6zleriyle tavsif etmi\u015ftir. Peygamber Efendimiz de (asm) bu m\u00e2nay\u0131 te’yiden: “Her ne ki senin akl\u0131na geliyor, i\u015fte Allah Te\u00e2l\u00e2 onun gayr\u0131s\u0131d\u0131r” buyurmu\u015ftur.<\/p>\n
K\u0131yam Bi-nefsih\u00ee Allah Te\u00e2l\u00e2’n\u0131n, ba\u015fka bir varl\u0131\u011fa ve hi\u00e7bir mek\u00e2na muhta\u00e7 olmadan z\u00e2t\u0131 ile kaim olmas\u0131 demektir. Mevcudat\u0131n hepsi, sonradan v\u00fccuda gelmi\u015ftir. Bu sebeble de bir Yaradana ve bir mek\u00e2na muhta\u00e7d\u0131rlar. Buna mukabil her \u015feyin yarat\u0131c\u0131s\u0131 olan Allah Te\u00e2l\u00e2’n\u0131n v\u00fcc\u00fbdu, z\u00e2t\u0131n\u0131n gere\u011fidir ve varl\u0131\u011f\u0131 hi\u00e7bir \u015fey’e muhta\u00e7 de\u011fildir. \u015eayet Allah da v\u00e2r olabilmek i\u00e7in ba\u015fka bir varl\u0131\u011fa muhta\u00e7 olsa idi, O da mahl\u00fbk olur ve her \u015fey’in H\u00e2lik\u0131 ve ba\u015flang\u0131c\u0131 olmazd\u0131. Halbuki O, her \u015fey’in H\u00e2lik\u0131 ve yarat\u0131c\u0131s\u0131d\u0131r. O’ndan ba\u015fka her \u015fey mahl\u00fbktur. H\u00e2l\u0131k ise, mahl\u00fbkuna asla muhta\u00e7 olmaz.<\/p>\n
Vahdaniyet Vahdaniyet, Allah’\u0131n bir olmas\u0131 demektir. Vahdaniyet, Allah Te\u00e2l\u00e2’n\u0131n kemal s\u0131fatlar\u0131n\u0131n en \u00f6nemlisidir. \u00c7\u00fcnk\u00fc bu s\u0131fat, Allah Te\u00e2l\u00e2’n\u0131n z\u00e2t\u0131nda, s\u0131fatlar\u0131nda, fiillerinde bir oldu\u011funu; saltanat ve icraat\u0131nda ortaks\u0131z bulundu\u011funu ifade etmektedir.<\/p>\n
Z\u00c2T\u00ce ve S\u00dcB\u00dbT\u00ce SIFATLAR<\/p>\n
Hay\u00e2t Cen\u00e2b-\u0131 Hakk’\u0131n hayat s\u00e2hibi olmas\u0131, hayat s\u0131fatiyle muttas\u0131f bulunmas\u0131 demektir. Cen\u00e2b-\u0131 Hak hakk\u0131nda v\u00e2cib olan bu s\u0131fat, mahl\u00fbkatta g\u00f6r\u00fclen ve maddenin ruh ile birle\u015fmesinden do\u011fan ge\u00e7ici ve madd\u00ee bir hayat olmay\u0131p ezel\u00ee ve ebed\u00eedir. B\u00fct\u00fcn hayatlar\u0131n kayna\u011f\u0131 olan hakik\u00ee hayatt\u0131r. Hayat s\u0131fat\u0131, \u0130lim, \u0130r\u00e2de, Kudret gibi kem\u00e2l s\u0131fatlariyle yak\u0131ndan ilgilidir. Bu s\u0131fatlar\u0131n s\u00e2hibi bir z\u00e2t\u0131n, hayat s\u00e2hibi olmas\u0131 zarur\u00eedir. \u00c7\u00fcnk\u00fc \u00f6l\u00fc bir varl\u0131\u011f\u0131n ilim, irade ve kudret gibi kem\u00e2l\u00e2t\u0131n s\u00e2hibi olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Bunun i\u00e7indir ki, hayat s\u0131fat\u0131n\u0131, Cen\u00e2b-\u0131 Hakk’\u0131n ilim, irade ve kudret gibi s\u0131fatlarla vas\u0131flanmas\u0131n\u0131 sa\u011flayan ezel\u00ee bir s\u0131fatt\u0131r, diye t\u00e2rif etmi\u015flerdir. Hayat s\u0131fat\u0131n\u0131n z\u0131dd\u0131 mem\u00e2t, yani, \u00f6l\u00fc olmakt\u0131r. Bu ise Allah hakk\u0131nda muhaldir.<\/p>\n
\u0130lim Allah Te\u00e2l\u00e2’n\u0131n her \u015fey’i bilmesi, ilminin her \u015fey’i ku\u015fatmas\u0131 demektir. Bu \u00e2lemi en g\u00fczel \u015fekilde, en m\u00fckemmel bir niz\u00e2m \u00fczere yaratan ve onu idare eden Z\u00e2t-\u0131 Akdes’in, yaratt\u0131\u011f\u0131 varl\u0131\u011f\u0131 en ince teferruat\u0131na kadar bilmesi gerekir. Zira hakikat\u0131, faydas\u0131, l\u00fczum ve hikmeti bilinmeyen bir \u015fey, nas\u0131l yarat\u0131labilir? O halde yarat\u0131c\u0131n\u0131n bir \u015fey’i yaratabilmesi i\u00e7in, evvel\u00e2 ilim s\u00e2hibi olmas\u0131, sonra o ilmin icablar\u0131na g\u00f6re yaratmas\u0131 \u015fartt\u0131r. Bundan ba\u015fka, \u00eeman ve s\u00e2lih amel s\u00e2hiplerini m\u00fck\u00e2fatland\u0131rmak, isyan eden ve k\u00f6t\u00fc yolda olanlar\u0131 da cezaland\u0131rmak, ancak bu kimselerin yapt\u0131klar\u0131n\u0131 b\u00fct\u00fcn teferruat\u0131 ile bilmekle m\u00fcmk\u00fcnd\u00fcr. \u0130lmin z\u0131dd\u0131 cehil, gaflet ve unutkanl\u0131kt\u0131r. B\u00fct\u00fcn bunlar Hak Te\u00e2l\u00e2 hakk\u0131nda muhaldir.<\/p>\n
\u0130r\u00e2de Allah’\u0131n bir \u015fey’in \u015f\u00f6yle olup da b\u00f6yle olmamas\u0131n\u0131 dilemesi; her \u015fey’i diledi\u011fi gibi tayin ve tesbit etmesi demektir. Allah Te\u00e2l\u00e2 k\u00e2mil bir ir\u00e2de sahibidir. Bu k\u00e2inat\u0131 ezel\u00ee olan ir\u00e2desine uygun olarak yarat\u0131m\u015ft\u0131r. Bu k\u00e2inatta olmu\u015f ve olacak her \u015fey Allah’\u0131n dilemesi ve ir\u00e2de etmesiyle olmu\u015f veya olacakt\u0131r. O’nun her diledi\u011fi mutlaka olur, dilemedi\u011fi de asla v\u00fcc\u00fbd bulmaz. Bu hususta Kur’an’da:<\/p>\n
“Allah diledi\u011fini yarat\u0131r. Bir i\u015fe h\u00fckmederse (yani onu dilerse) ona ancak ‘ol’ der, o da oluverir” (\u00c2l-i \u0130mr\u00e2n, 47) buyrulur.<\/p>\n
Had\u00ees-i \u015fer\u00eefte de: “Allah’\u0131n diledi\u011fi oldu, dilemedi\u011fi de olmad\u0131” denilmi\u015ftir. \u0130r\u00e2de s\u0131fat\u0131ndan ba\u015fka me\u015f\u00eeet ad\u0131nda m\u00fcstakil bir s\u0131fat yoktur.<\/p>\n
Kudret Kudret, Hak Te\u00e2l\u00e2’n\u0131n varl\u0131klar \u00fczerinde ir\u00e2de ve ilmine uygun olarak te’sir ve tasarruf etmesi, her \u015fey’i yapma\u011fa ve yaratmaya g\u00fcc\u00fc yetmesi demektir. Allah Te\u00e2l\u00e2’n\u0131n sonsuz bir kudret sahibi oldu\u011funa ve her \u015fey’e kadir bulundu\u011funa, g\u00f6rmekte oldu\u011fumuz \u015fu k\u00e2inat ve ihtiva etti\u011fi g\u00fczellik ve \u015fa\u015fmaz nizam en b\u00fcy\u00fck delildir.<\/p>\n
Tekvin Tekvin; \u00eecad ve yaratma demektir. Tekvin’i m\u00e2dum (yok) olan bir \u015fey’i yokluktan \u00e7\u0131karmak, v\u00fcc\u00fbda getirmek diye \u00eezah etmi\u015flerdir. Tekvin, Ehl-i S\u00fcnnet’in iki hak itikad\u00ee mezhebinden biri olan M\u00e2t\u00fcrid\u00eelere g\u00f6re, ilim, irade ve kudret s\u0131fat\u0131ndan ayr\u0131 bir s\u0131fatt\u0131r. Yine M\u00e2t\u00fcrid\u00eelere g\u00f6re, Hak Te\u00e2l\u00e2’n\u0131n yaratmak, r\u0131z\u0131k ve nimet vermek, az\u00e2b vermek, diriltmek, \u00f6ld\u00fcrmek gibi b\u00fct\u00fcn fiilleri, tekvin s\u0131fat\u0131na r\u00e2cidir. Onun eser ve tecell\u00eesi say\u0131l\u0131r. Bunlara s\u0131fat-\u0131 fi’liyye (fiil\u00ee s\u0131fatlar) da denilir. Kudret ve tekvin, birer kemal s\u0131fat\u0131 olup z\u0131dlar\u0131 olan acz, Allah hakk\u0131nda muhaldir. E\u015f’ar\u00eelere g\u00f6re ise: Allah’\u0131n tekvin s\u0131fat\u0131 diye ayr\u0131, m\u00fcstakil bir s\u0131fat\u0131 yoktur. Tekvin, kudret s\u0131fat\u0131n\u0131n makd\u00fbrata (yarat\u0131lmas\u0131 takd\u00eer edilmi\u015f \u015feylere) yaratma \u00e2n\u0131nda taall\u00fbkundan ibarettir. Yani tekvin, kudret s\u0131fat\u0131 i\u00e7inde itibar\u00ee bir vas\u0131f olmaktad\u0131r. Allah Te\u00e2l\u00e2’ya M\u00fckevvin isminin verilmesi, O’na, kudret s\u0131fat\u0131ndan ayr\u0131, Tekvin ad\u0131nda bir s\u0131fat\u0131n isn\u00e2d edilmesini gerektirmez. \u0130cad etmek, yaratmak, bilfiil v\u00fccuda getirmek, Hak Te\u00e2l\u00e2’n\u0131n Kudret s\u0131fat\u0131yla olur. M\u00e2t\u00fcrid\u00eeler Tekvin s\u0131fat\u0131n\u0131 Kudret s\u0131fat\u0131ndan ayr\u0131 bir s\u0131fat kab\u00fbl ettiklerinden, z\u00e2t\u00ee ve s\u00fcb\u00fbt\u00ee s\u0131fatlar\u0131 8 olarak sayarlar. E\u015f’ar\u00eelere g\u00f6re ise bu s\u0131fatlar 7’dir (S\u0131f\u00e2t-\u0131 Seb’a).<\/p>\n
Sem’ve Basar Allah’\u0131n her \u015fey’i i\u015fitip, her i\u015fi g\u00f6rmesi demektir. Sem’ ve basar s\u0131fatlar\u0131 da Allah’\u0131n ezel\u00ee ve ebed\u00ee kem\u00e2l s\u0131fatlar\u0131ndand\u0131r. Allah’\u0131n i\u015fitip g\u00f6rmesine, uzakl\u0131k – yak\u0131nl\u0131k, gizlilik – a\u00e7\u0131kl\u0131k, karanl\u0131k – ayd\u0131nl\u0131k gibi mefhumlar bir engel te\u015fkil edemezler. O, i\u00e7imizdeki f\u0131s\u0131lt\u0131lar\u0131, kalbden ve g\u00f6n\u00fclden yapt\u0131\u011f\u0131m\u0131z dualar\u0131 i\u015fitir. Hikmetine uygun \u015fekilde kar\u015f\u0131l\u0131k verir. Hak Te\u00e2l\u00e2’n\u0131n Sem\u00ee’ ve Bas\u00eer, yani, her \u015fey’i en iyi i\u015fitici ve en iyi g\u00f6r\u00fcc\u00fc oldu\u011fu, Kur’\u00e2n-\u0131 Ker\u00eem’de defalarca zikredilmi\u015ftir. Sem’ ve Basar s\u0131fatlar\u0131 birer kem\u00e2l s\u0131fat\u0131 oldu\u011fundan, z\u0131dlar\u0131 olan a’m\u00e2l\u0131k (g\u00f6rmemek) ve sa\u011f\u0131rl\u0131k (i\u015fitmemek) Z\u00e2t-\u0131 B\u00e2r\u00ee hakk\u0131nda muhal olan noksan vas\u0131flardand\u0131r.<\/p>\n
Kel\u00e2m Allah Te\u00e2l\u00e2’n\u0131n harfe ve sese muhta\u00e7 olmadan konu\u015fmas\u0131 demektir. Allah Te\u00e2l\u00e2’n\u0131n kel\u00e2m, yani, s\u00f6yleme, konu\u015fma s\u0131fat\u0131 vard\u0131r. Bu s\u0131fat ezel\u00ee ve ebed\u00eedir. Bu sebeble Allah’a M\u00fctekellim denilir. Kur’\u00e2n-\u0131 Ker\u00eem’e de Kel\u00e2mullah tabir edilir. Allah’\u0131n peygamberlerine bildirdi\u011fi vahiyler, onlara verdi\u011fi \u0130l\u00e2h\u00ee kitablar, mahl\u00fbkat\u0131na g\u00f6nderdi\u011fi ilhamlar, hep O’nun Kel\u00e2m s\u0131fat\u0131n\u0131n bir tecell\u00eesidir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Her M\u00fcsl\u00fcman\u0131n, Allah’\u0131n b\u00fct\u00fcn kem\u00e2l s\u0131fatlar\u0131na sahip, noksan s\u0131fatlar\u0131n hepsinden de uzak oldu\u011funa inanmas\u0131 farzd\u0131r. TENZ\u0130H\u0130 ve SELB\u0130 SIFATLAR V\u00fcc\u00fbd K\u0131dem Beka Muhalefet\u00fcn lil-hav\u00e2dis: K\u0131yam Bi-nefsih\u00ee Vahdaniyet Z\u00c2T\u00ce ve S\u00dcB\u00dbT\u00ce SIFATLAR Hay\u00e2t \u0130lim \u0130r\u00e2de Kudret Tekvin Sem’ ve Basar Kel\u00e2m V\u00fcc\u00fbd Bu s\u0131fat, Allah Te\u00e2l\u00e2’n\u0131n v\u00e2r oldu\u011funu if\u00e2de eder. Allah Te\u00e2l\u00e2’n\u0131n varl\u0131\u011f\u0131 ba\u015fka bir varl\u0131\u011fa … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1685,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13811],"tags":[15609,15610],"class_list":["post-41826","post","type-post","status-publish","format-standard","hentry","category-din-dersi","tag-allahin-sifatlari","tag-allahin-sifatlari-ve-anlamlari"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/41826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1685"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=41826"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/41826\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=41826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=41826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=41826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}