{"id":1591,"date":"2010-03-06T13:33:08","date_gmt":"2010-03-06T11:33:08","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=1591"},"modified":"2010-03-06T13:33:10","modified_gmt":"2010-03-06T11:33:10","slug":"ahmet-hasim-1884-1933","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/ahmet-hasim-1884-1933.html","title":{"rendered":"Ahmet HA\u015e\u0130M  (1884-1933)"},"content":{"rendered":"\n<p>       Fecr-i Ati anlay\u0131\u015f\u0131n\u0131 d\u00f6neminde Milli Edebiyat\u0131n \u00e7ok\u00e7a reva\u00e7ta olmas\u0131na ra\u011fmen de\u011fi\u015ftirmemi\u015ftir.Ne \u015fiir ne de dil anlay\u0131\u015f\u0131nda sapma olmam\u0131\u015ft\u0131r.Ancak dilde sadele\u015fme fikrini nesirlerinde kulland\u0131\u011f\u0131 sade dilde g\u00f6r\u00fcr\u00fcz.Hatta bu dil bazen milli edebiyat\u0131n dilinden bile sadedir.<br \/>\n      <a class=\"zem_slink\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ahmet_Ha%C5%9Fim\" title=\"Ahmet Ha\u015fim\" rel=\"wikipedia nofollow\" target=\"_blank\">Ahmet Ha\u015fim<\/a>, \u015fiir g\u00f6r\u00fc\u015flerini \u015f\u00f6yle a\u00e7\u0131klar; \u015eair ne bir hakikat habercisi ne bir belagatli insan ne de bir kanun koyucusudur.\u015eairin lisan\u0131 nesir gibi anla\u015f\u0131lmak i\u00e7in de\u011fil, duyulmak i\u00e7in v\u00fccuda getirilmi\u015f,musiki ile s\u00f6z aras\u0131nda s\u00f6zden ziyade musikiye yak\u0131n bir dildir.\u015eiir nesre \u00e7evrilemeyen bir naz\u0131md\u0131r.\u015eiir hikaye de\u011fil sessiz bir \u015fark\u0131d\u0131r.<br \/>\n        G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Ha\u015fim,\u015fiirde anlam\u0131n de\u011fil s\u00f6yleyi\u015fin \u00f6nemli oldu\u011funu s\u00f6ylemi\u015f ve \u015fiirlerini bir ses g\u00fczelli\u011fi olu\u015fturmak i\u00e7in yazm\u0131\u015ft\u0131r<br \/>\nO \u201c\u015eiirde anlam aramak kanaryay\u0131 eti i\u00e7in kesmeye benzer.\u201dder . Serbest m\u00fcstezat\u0131 kulanm\u0131\u015f,aruzu ahengin kayna\u011f\u0131 g\u00f6rm\u00fc\u015f ve heceyi hi\u00e7 kullanmam\u0131\u015ft\u0131r.<br \/>\n       Konu olarak ak\u015fam,gurup,\u015fafak,gece,mehtap,y\u0131ld\u0131zlar,g\u00f6ller orman- lar yer al\u0131r.\u015eiiri sembolist say\u0131lmasa da s\u00f6yleyi\u015f olarak anlat\u0131m olarak onu \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r. En az\u0131ndan Ha\u015fim\u2019in \u015fiirinde sembol kullan\u0131m\u0131 \u00e7oktur. Fakat ger\u00e7ekten ka\u00e7\u0131\u015f,hayale,ak\u015fam vakitlerine ,yaln\u0131zl\u0131\u011fa ve bezginli\u011fe s\u0131\u011f\u0131n\u0131\u015f onu sembolizme yakla\u015ft\u0131r\u0131r.Asl\u0131nda b\u00fct\u00fcn bunlar\u0131n k\u00f6keninde onun y\u00fcz\u00fcn\u00fc \u00e7irkin bulmas\u0131 vard\u0131r.Bu nedenle insanlardan ka\u00e7ar. Yazar \u00e7irkin yarat\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir.<br \/>\n ***O her \u015feyi hayal havuzunun sular\u0131nda seyretmi\u015f ve onlar\u0131 renkli bir ak\u0131\u015f olarak g\u00f6rm\u00fc\u015ft\u00fcr. Ayr\u0131ca \u015fiirde musikiye de\u011fer vermesi de onu sembolizme yakla\u015ft\u0131r\u0131r.Kelimelerde musiki aramas\u0131 onu s\u00f6zc\u00fck se\u00e7iminde titizli\u011fe g\u00f6t\u00fcr\u00fcr.Be\u011fendi\u011fi s\u00f6zc\u00fckler genellikle Arap\u00e7a ve Fars\u00e7a kelimelerdir onlar\u0131 \u00e7ekinmeden \u015fiirlerinde kullan\u0131r.<br \/>\n      Ha\u015fim, nesneleri de\u011fil nesnelerin kendisinde b\u0131rakt\u0131\u011f\u0131 izlenimi anlatmas\u0131,renklere de\u011fer vermesi onu birazda empresyonistli\u011fe g\u00f6t\u00fcr\u00fcr.<br \/>\n      Dilinin yabanc\u0131  s\u00f6zc\u00fck ve tamlamalarla y\u00fckl\u00fc olmas\u0131 onun \u015fiirlerinin g\u00fcn\u00fcm\u00fczde bile anla\u015f\u0131lmamas\u0131na neden olmu\u015ftur.<\/p>\n<p><strong>     Eserleri:<\/strong><\/p>\n<p>     Ha\u015fim\u2019in ilk kitab\u0131 G\u00f6l Saatleri\u2019dir.Di\u011fer kitab\u0131 ise Piyale \u2019dir.<\/p>\n<p>     Nesir alan\u0131nda Ha\u015fim anla\u015f\u0131lmak i\u00e7in yazar.Dili sade,s\u00f6yleyi\u015fi konu\u015fma havas\u0131ndad\u0131r.Edebiyat\u0131m\u0131zda en g\u00fczel seyahatnamelerden birini Frankfurt Seyahatnamesi\u2019ni ortaya koyan \u015fairin ayr\u0131ca de\u011fi\u015fik deneme sohbet ve di\u011fer nesirlerini bir araya getirdi\u011fi Gurabahane-i Laklakan ve Bize G\u00f6re adl\u0131 eseri vard\u0131r.<br \/>\n***Ahmet Ha\u015fim hi\u00e7 roman yazmam\u0131\u015ft\u0131r.<\/p>\n<p>          Di\u011fer Fecr-i Ati sanat\u00e7\u0131lar\u0131 daha sonra Milli Edebiyata kat\u0131ld\u0131klar\u0131 i\u00e7in onlar\u0131 Milli Edebiyat sanat\u00e7\u0131lar\u0131n\u0131n i\u00e7inde g\u00f6rece\u011fiz.<\/p>\n<div style=\"margin-top: 10px; height: 15px;\" class=\"zemanta-pixie\"><a class=\"zemanta-pixie-a\" href=\"http:\/\/reblog.zemanta.com\/zemified\/5ac5a8dd-477b-49cb-9c61-f6e3fcbd4f51\/\" title=\"Reblog this post [with Zemanta]\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"border: medium none ; float: right;\" class=\"zemanta-pixie-img\" src=\"http:\/\/img.zemanta.com\/reblog_e.png?x-id=5ac5a8dd-477b-49cb-9c61-f6e3fcbd4f51\" alt=\"Reblog this post [with Zemanta]\"\/><\/a><span class=\"zem-script more-related pretty-attribution\"><script type=\"text\/javascript\" src=\"http:\/\/static.zemanta.com\/readside\/loader.js\" defer=\"defer\"><\/script><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Fecr-i Ati anlay\u0131\u015f\u0131n\u0131 d\u00f6neminde Milli Edebiyat\u0131n \u00e7ok\u00e7a reva\u00e7ta olmas\u0131na ra\u011fmen de\u011fi\u015ftirmemi\u015ftir.Ne \u015fiir ne de dil anlay\u0131\u015f\u0131nda sapma olmam\u0131\u015ft\u0131r.Ancak dilde sadele\u015fme fikrini nesirlerinde kulland\u0131\u011f\u0131 sade dilde g\u00f6r\u00fcr\u00fcz.Hatta bu dil bazen milli edebiyat\u0131n dilinden bile sadedir. Ahmet Ha\u015fim, \u015fiir g\u00f6r\u00fc\u015flerini \u015f\u00f6yle a\u00e7\u0131klar; \u015eair ne bir hakikat habercisi ne bir belagatli insan ne de bir kanun koyucusudur.\u015eairin lisan\u0131 &#8230; <a title=\"Ahmet HA\u015e\u0130M  (1884-1933)\" class=\"read-more\" href=\"https:\/\/www.sorubak.com\/blog\/ahmet-hasim-1884-1933.html\" aria-label=\"More on Ahmet HA\u015e\u0130M  (1884-1933)\">Devam\u0131n\u0131 oku&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,224,12],"tags":[],"class_list":["post-1591","post","type-post","status-publish","format-standard","hentry","category-dn","category-edebiyat-dil-anlatim","category-tr"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1591","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=1591"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1591\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=1591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=1591"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=1591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}