{"id":1510,"date":"2010-03-04T20:33:23","date_gmt":"2010-03-04T18:33:23","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=1510"},"modified":"2010-03-04T20:33:27","modified_gmt":"2010-03-04T18:33:27","slug":"naturalizm","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/naturalizm.html","title":{"rendered":"Nat\u00fcralizm"},"content":{"rendered":"<p>\n19. yy.\u0131n ilk yar\u0131s\u0131nda Fransa\u2019da do\u011fmu\u015ftur.Daha \u00e7ok nesirde g\u00f6r\u00fclm\u00fc\u015f bir ak\u0131md\u0131r.Realizme tepki olarak de\u011fil, realizmin ger\u00e7ek\u00e7ilik oran\u0131n\u0131 yetersiz buldu\u011fu i\u00e7in do\u011fmu\u015f bir ak\u0131md\u0131r.<br \/>\n       Edebiyata g\u00f6zlem ve deneyin ba\u011fl\u0131 oldu\u011fu determinizmi sokmu\u015ftur. Determinizme g\u00f6re tabiatta ayn\u0131 sebepler, ayn\u0131 \u015fartlarda ayn\u0131 sonu\u00e7lar\u0131 do\u011furur. Nat\u00fcralistler determinizmi topluma ve insana uygulam\u0131\u015flard\u0131r.<br \/>\n      Toplum b\u00fcy\u00fck bir l\u00e2boratuar, insan denek, sanat\u00e7\u0131 da bilgindir.<br \/>\nNat\u00fcralistler, insan\u0131n b\u00fct\u00fcn \u00f6zelliklerini bilim \u00e7\u0131plakl\u0131\u011f\u0131 ile ortaya \u00e7\u0131karmay\u0131 ama\u00e7lam\u0131\u015flard\u0131r.<br \/>\n             \u0130nsanlar\u0131n davran\u0131\u015flar\u0131n\u0131 soya \u00e7ekime ba\u011fl\u0131 i\u00e7g\u00fcd\u00fclerin belirle- di\u011fine inanm\u0131\u015flard\u0131r.<br \/>\n      Sanat\u00e7\u0131 tam bir bilim adam\u0131 tarafs\u0131zl\u0131\u011f\u0131yla davranmak zorundad\u0131r.  Bu y\u00fczden se\u00e7ilen ki\u015filer tam bir bilim adam\u0131 tarafs\u0131zl\u0131\u011f\u0131yla konu\u015fturulurlar. Kahramanlar yeti\u015ftikleri \u00e7evreye g\u00f6re konu\u015furlar.<br \/>\nNat\u00fcralistler &#8220;sanat toplum i\u00e7indir&#8221; anlay\u0131\u015f\u0131yla sanat\u0131, toplumun yaralar\u0131n\u0131 de\u015fip \u00e7irkinlikleri ortaya \u00e7\u0131karacak bir ara\u00e7 olarak g\u00f6rm\u00fc\u015flerdir.<br \/>\n\u00c7evre tasvirleri \u00e7ok \u00f6nemli de\u011fildir. \u0130\u011fren\u00e7, \u00e7irkin ve baya\u011f\u0131 sahneler dahi tasvir edilmi\u015ftir. Onlara g\u00f6re hayat baya\u011f\u0131, \u00e7irkin, a\u015fa\u011f\u0131l\u0131k i\u00e7 g\u00fcd\u00fclerden ibarettir. Bedende ruh da yoktur. K\u00f6t\u00fc \u00e7evreler k\u00f6t\u00fc ki\u015fileri yeti\u015ftirir. Bunda ki\u015filerin g\u00fcnah\u0131 yoktur. Ki\u015fili\u011fi \u00e7evre olu\u015fturdu\u011fu i\u00e7in \u00e7evrenin iyi g\u00f6zlemlenmesi ve tasvir edilmesi \u00f6nemlidir.<br \/>\nNat\u00fcralist eserlerde a\u015f\u0131r\u0131 bir k\u00f6t\u00fcmserlik hakimdir.Eserler genellikle bir fel\u00e2ketle biter.<br \/>\n       \u00dcslupta titiz de\u011fildirler, \u00e7irkin s\u00f6zlere s\u0131k s\u0131k yer verirler. Dilleri her seviyedeki insan\u0131n anlayabilece\u011fi bir dildir.<br \/>\n<strong><br \/>\n\u00d6nemli temsilcileri<\/strong><\/p>\n<p>Kurucusu Emile Zola\u2019d\u0131r. Di\u011fer temsilcileri: <a class=\"zem_slink\" href=\"http:\/\/en.wikipedia.org\/wiki\/Alphonse_Daudet\" title=\"Alphonse Daudet\" rel=\"wikipedia nofollow\" target=\"_blank\">Alphonse Daudet<\/a>, <a class=\"zem_slink\" href=\"http:\/\/en.wikipedia.org\/wiki\/Guy_de_Maupassant\" title=\"Guy de Maupassant\" rel=\"wikipedia nofollow\" target=\"_blank\">Guy de Maupassant<\/a>, J. Steinbeck,<\/p>\n<p><strong>T\u00fcrk edebiyat\u0131nda<\/strong><\/p>\n<p>Be\u015fir Fuat (ilk), Nabizade Naz\u0131m, <a class=\"zem_slink\" href=\"http:\/\/en.wikipedia.org\/wiki\/H%C3%BCseyin_Rahmi_G%C3%BCrp%C4%B1nar\" title=\"H\u00fcseyin Rahmi G\u00fcrp\u0131nar\" rel=\"wikipedia nofollow\" target=\"_blank\">H\u00fcseyin Rahmi G\u00fcrp\u0131nar<\/a>.<\/p>\n<div style=\"margin-top: 10px; height: 15px;\" class=\"zemanta-pixie\"><a class=\"zemanta-pixie-a\" href=\"http:\/\/reblog.zemanta.com\/zemified\/830cdbce-494e-4e40-a119-0394a92ea974\/\" title=\"Reblog this post [with Zemanta]\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"border: medium none ; float: right;\" class=\"zemanta-pixie-img\" src=\"http:\/\/img.zemanta.com\/reblog_e.png?x-id=830cdbce-494e-4e40-a119-0394a92ea974\" alt=\"Reblog this post [with Zemanta]\"\/><\/a><span class=\"zem-script more-related pretty-attribution\"><script type=\"text\/javascript\" src=\"http:\/\/static.zemanta.com\/readside\/loader.js\" defer=\"defer\"><\/script><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>19. yy.\u0131n ilk yar\u0131s\u0131nda Fransa\u2019da do\u011fmu\u015ftur.Daha \u00e7ok nesirde g\u00f6r\u00fclm\u00fc\u015f bir ak\u0131md\u0131r.Realizme tepki olarak de\u011fil, realizmin ger\u00e7ek\u00e7ilik oran\u0131n\u0131 yetersiz buldu\u011fu i\u00e7in do\u011fmu\u015f bir ak\u0131md\u0131r. Edebiyata g\u00f6zlem ve deneyin ba\u011fl\u0131 oldu\u011fu determinizmi sokmu\u015ftur. Determinizme g\u00f6re tabiatta ayn\u0131 sebepler, ayn\u0131 \u015fartlarda ayn\u0131 sonu\u00e7lar\u0131 do\u011furur. Nat\u00fcralistler determinizmi topluma ve insana uygulam\u0131\u015flard\u0131r. Toplum b\u00fcy\u00fck bir l\u00e2boratuar, insan denek, sanat\u00e7\u0131 da &#8230; <a title=\"Nat\u00fcralizm\" class=\"read-more\" href=\"https:\/\/www.sorubak.com\/blog\/naturalizm.html\" aria-label=\"More on Nat\u00fcralizm\">Devam\u0131n\u0131 oku&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,224,12],"tags":[521,520,299,522,524,519,504,523],"class_list":["post-1510","post","type-post","status-publish","format-standard","hentry","category-dn","category-edebiyat-dil-anlatim","category-tr","tag-19th-century","tag-alphonse-daudet","tag-arts","tag-bel-ami","tag-guy","tag-guy-de-maupassant","tag-literature","tag-robert-pattinson"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=1510"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1510\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=1510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=1510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=1510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}