Dil, mill\u00ee haf\u0131zan\u0131n, mill\u00ee hat\u0131ralar\u0131n, duygular\u0131n ve d\u00fc\u015f\u00fcncelerin, b\u00fct\u00fcn madd\u00ee ve manev\u00ee de\u011ferlerin, b\u00fct\u00fcn bulu\u015f ve yarad\u0131\u015flar\u0131n ortak hazinesidir. Millet denilen insan toplulu\u011funun en \u00f6nemli sosyal varl\u0131\u011f\u0131d\u0131r. K\u00fclt\u00fcr\u00fcn ilk ve temel unsurudur.
\nK\u00fclt\u00fcr, varl\u0131\u011f\u0131n\u0131 nesilden nesile intikale bor\u00e7ludur. K\u00fclt\u00fcr\u00fcn nesilden nesile ge\u00e7mesi, b\u00f6ylece devam\u0131 ve ya\u015famas\u0131 k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131 eserler, e\u011fitim ve \u00f6\u011fretim yolu ile olur. Onun i\u00e7indir ki k\u00fclt\u00fcr eserleri, e\u011fitim ve \u00f6\u011fretim k\u00fclt\u00fcr\u00fcn hayat \u015fart\u0131d\u0131r. Dolay\u0131s\u0131yla e\u011fitim ve \u00f6\u011fretimin esas g\u00f6revi k\u00fclt\u00fcr\u00fcn intikal ve devam\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n
Bir milletin fertleri aras\u0131ndaki ortak duygu ve d\u00fc\u015f\u00fcnce ak\u0131m\u0131 dille kurulabilmektedir. Bu ak\u0131m d\u00fcnden bug\u00fcne, bug\u00fcnden yar\u0131na dille aktar\u0131lmaktad\u0131r. Bundan dolay\u0131 dil, ayn\u0131 zamanda bir k\u00fclt\u00fcr aktar\u0131c\u0131s\u0131, bir k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Bir milletin tarihi, co\u011frafyas\u0131, de\u011fer \u00f6l\u00e7\u00fcleri, folkloru, m\u00fczi\u011fi, edebiyat\u0131, ilmi, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ve millet olmay\u0131 ger\u00e7ekle\u015ftiren her t\u00fcrl\u00fc ortak de\u011ferleri y\u00fczy\u0131llar\u0131n s\u00fczgecinden s\u00fcz\u00fcle s\u00fcz\u00fcle kelimelerde, deyimlerde sembolle\u015ferek hep dil hazinesine ak\u0131t\u0131lmakta, \u00f6z\u00fcn\u00fc orada saklamaktad\u0131r.<\/p>\n
Gelenek ve g\u00f6renekler, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, din, sanat, tarih vb. dil sayesinde nesilden nesile aktar\u0131l\u0131r. Zaten b\u00fct\u00fcn bu unsurlar\u0131n te\u015fekk\u00fcl edebilmesi i\u00e7in milletin meydana gelmi\u015f olmas\u0131 laz\u0131md\u0131r. Milletin ve \u00f6teki k\u00fclt\u00fcr unsurlar\u0131n\u0131n olu\u015fmas\u0131nda en ba\u015fta gelen dildir.<\/p>\n
K\u00fclt\u00fcr denilince ilk akla gelen \u015fey dildir. Dil, millet denilen sosyal varl\u0131\u011f\u0131 birle\u015ftirmektedir. Fertler aras\u0131nda duygu ve d\u00fc\u015f\u00fcnce birli\u011fi v\u00fccuda getirmektedir. Milletler duygu ve d\u00fc\u015f\u00fcncelerini yaz\u0131ya ge\u00e7irince daha sa\u011flam bir birlik meydana geliyor. \u00c7\u00fcnk\u00fc yaz\u0131 sayesinde duygu ve d\u00fc\u015f\u00fcnceler hem zaman hem de mek\u00e2n i\u00e7inde yay\u0131l\u0131yor. Biz Orhun Yaz\u0131tlar\u0131 sayesinde bundan bin iki y\u00fcz y\u0131l \u00f6nce G\u00f6kt\u00fcrklerin varl\u0131\u011f\u0131, meseleleri, duygu ve d\u00fc\u015f\u00fcnceleri hakk\u0131nda bir fikir ediniyoruz. T\u00fcrklerin y\u00f6neticisi durumunda olan \u015fah\u0131slar\u0131n halk\u0131 muhatap al\u0131p, halka hitap ettiklerini, yapt\u0131klar\u0131 i\u015fleri halka anlatt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu da milletimizdeki demokrasi anlay\u0131\u015f\u0131n\u0131n y\u00fczy\u0131llar \u00f6ncesine kadar uzand\u0131\u011f\u0131n\u0131n bir delilidir.<\/p>\n
Ayn\u0131 hitap \u015feklini y\u0131llar sonra 1071’de Malazgirt’te Alpaslan’da, 20. y\u00fczy\u0131lda Atat\u00fcrk’te g\u00f6rebiliyoruz.
\nT\u00fcrk edebiyat\u0131 en eski \u00e7a\u011flardan bug\u00fcne kadar, b\u00fct\u00fcn safhalar\u0131, devirleri ve sosyal tabakalar\u0131 ile T\u00fcrk milletinin hayat\u0131n\u0131, zevkini, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc, yaratma g\u00fcc\u00fcn\u00fc g\u00f6steren bir duygu, d\u00fc\u015f\u00fcnce ve hayal d\u00fcnyas\u0131d\u0131r. Halk edebiyat\u0131 halk\u0131n ya\u015fay\u0131\u015f\u0131n\u0131n, inan\u00e7 ve de\u011fer h\u00fck\u00fcmlerinin bir hazinesidir. Bu edebiyat, be\u015fikten ba\u015flayarak insan hayat\u0131n\u0131n b\u00fct\u00fcn safhalar\u0131n\u0131 i\u00e7ine al\u0131r. T\u00fcrk halk edebiyat\u0131 a\u015fk, \u00f6l\u00fcm, hasret, tabiat sevgisi, gurbet, an\u0131, din duygusu, alay, kahramanl\u0131k, ahlak gibi b\u00fct\u00fcn duygular\u0131 i\u015fler. Bunlar\u0131n hepsi de k\u00fclt\u00fcr\u00fcm\u00fcze ait unsurlard\u0131r ve edebiyat vas\u0131tas\u0131yla ta\u015f\u0131nmaktad\u0131r. Edebiyat\u0131n temel malzemesi ise dildir.<\/p>\n
Bir \u015fair duygu ve d\u00fc\u015f\u00fcncelerini kendi milletinin fertlerine ancak dili ile ula\u015ft\u0131rabilir. Bir yazar, bir bilim adam\u0131, bir devlet adam\u0131, bir filozof g\u00f6r\u00fc\u015flerini topluma dil yolu ile yayabilir. Milletimizin d\u00fcnya g\u00f6r\u00fc\u015f\u00fc Yunus Emre’nin ilahilerinde, T\u00fcrk halk\u0131n\u0131n bayrakta sembolle\u015fen vatan sevgisi Mehmet Akif’in \u0130stiklal Mar\u015f\u0131’nda, mill\u00ee m\u00fccadele ruhu Mehmet Emin Yurdakul’un \u015fiirlerinde ve bu d\u00f6nemin romanlar\u0131nda, \u0130stanbul’un g\u00fczellikleri, \u0130stanbul halk\u0131n\u0131n gelenek ve g\u00f6renekleri Yahya Kemal’in eserlerinde, H\u00fcseyin Rahmi ve Ahmet Hamdi Tanp\u0131nar’\u0131n romanlar\u0131nda, Anadolu insan\u0131n\u0131n ya\u015fay\u0131\u015f\u0131 ve de\u011fer \u00f6l\u00e7\u00fcleri Yakup Kadri ‘nin eserlerinde ebed\u00eele\u015fmi\u015ftir. T\u00fcrk milletinin gelenekleri, folkloru, y\u00fczlerce y\u0131ll\u0131k hayat tecr\u00fcbelerinin sonu\u00e7lar\u0131 veciz ifadesini atas\u00f6zlerinde bulmu\u015ftur. Destanlar<\/strong> toplum hayat\u0131n\u0131 derinden etkilemi\u015f \u015fah\u0131s ve olaylar\u0131n efsanele\u015ferek g\u00fcn\u00fcm\u00fcze kadar uzanm\u0131\u015f canl\u0131 tablolar\u0131d\u0131r. Deyimler T\u00fcrk mant\u0131\u011f\u0131n\u0131n, dil felsefesinin sembolleridir.<\/p>\n Kutadgu bilig ile Divan\u00fc l\u00fcgat-it T\u00fcrk k\u00fclt\u00fcr hazinelerimizin en eski olanlar\u0131ndan sadece ikisidir. Bu sat\u0131rlara s\u0131\u011fmayacak nice eserlerimiz mevcuttur. Bunlardan k\u00fclt\u00fcr\u00fcm\u00fczle ilgili pek \u00e7ok unsuru \u00f6\u011frenebiliyoruz. Kutadgu Bilig ve Divan\u00fc L\u00fcgat-it T\u00fcrk’te T\u00fcrk mill\u00ee b\u00fcnyesinin ortaya konuldu\u011funu g\u00f6r\u00fcyoruz. Divan\u00fc L\u00fcgat-it T\u00fcrk’te bu mill\u00ee b\u00fcnyenin d\u0131\u015f yap\u0131s\u0131 \u00fczerinde durulmu\u015ftur. Kutadgu Bilig ‘de ise bu b\u00fcnyenin i\u00e7 k\u0131sm\u0131yla ilgili esaslar yer almaktad\u0131r. Bu eserlerden T\u00fcrklerin ya\u015fama \u015fekilleri, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, gelenek ve g\u00f6renekleri vb. \u00f6\u011freniyoruz. B\u00fct\u00fcn bu bilgiler bize dil vas\u0131tas\u0131yla intikal etmi\u015ftir.<\/p>\n Dil, milletler aras\u0131nda da k\u00fclt\u00fcr ta\u015f\u0131yabilmektedir. Zorunlu olmayan k\u00fclt\u00fcr\u00fcn de\u011fi\u015fmelerinde bunu a\u00e7\u0131k\u00e7a g\u00f6rebiliyoruz. Ger\u00e7i zorunlu k\u00fclt\u00fcr de\u011fi\u015fmelerinde de dil unsuru mutlaka vard\u0131r. \u0130nsanlar\u0131 bir araya getiren dildir. Bir millet ba\u015fka bir milletle temas etmek suretiyle birtak\u0131m kelimeler alabilir. Her kelime k\u00fclt\u00fcre ait bir unsur oldu\u011fu i\u00e7in, al\u0131nd\u0131\u011f\u0131 \u015fekliyle olmasa bile o milletin k\u00fclt\u00fcr\u00fcnden izler ta\u015f\u0131yacakt\u0131r. G\u00fcn\u00fcm\u00fczde ula\u015f\u0131m ve ileti\u015fimin h\u0131zla geli\u015fmesi k\u00fclt\u00fcr al\u0131\u015f veri\u015flerini de h\u0131zland\u0131rm\u0131\u015ft\u0131r.<\/p>\n Sonu\u00e7 olarak diyebiliriz ki k\u00fclt\u00fcr\u00fcn nesilden nesile aktar\u0131lmas\u0131, di\u011fer milletlere tesir etmesi, ya\u015famas\u0131 ve geli\u015fmesi dil sayesinde m\u00fcmk\u00fcn olabilmektedir. Milleti meydana getiren unsurlar\u0131n ba\u015f\u0131nda gelen dil, ayn\u0131 zamanda k\u00fclt\u00fcr\u00fcn olu\u015fmas\u0131 ve ya\u015famas\u0131nda da en b\u00fcy\u00fck g\u00f6revi \u00fcstlenmi\u015f durumdad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" Dil, mill\u00ee haf\u0131zan\u0131n, mill\u00ee hat\u0131ralar\u0131n, duygular\u0131n ve d\u00fc\u015f\u00fcncelerin, b\u00fct\u00fcn madd\u00ee ve manev\u00ee de\u011ferlerin, b\u00fct\u00fcn bulu\u015f ve yarad\u0131\u015flar\u0131n ortak hazinesidir. Millet denilen insan toplulu\u011funun en \u00f6nemli sosyal varl\u0131\u011f\u0131d\u0131r. K\u00fclt\u00fcr\u00fcn ilk ve temel unsurudur. K\u00fclt\u00fcr, varl\u0131\u011f\u0131n\u0131 nesilden nesile intikale bor\u00e7ludur. K\u00fclt\u00fcr\u00fcn nesilden nesile ge\u00e7mesi, b\u00f6ylece devam\u0131 ve ya\u015famas\u0131 k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131 eserler, e\u011fitim ve \u00f6\u011fretim yolu ile olur. … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,224],"tags":[131,549,381],"class_list":["post-10958","post","type-post","status-publish","format-standard","hentry","category-dn","category-edebiyat-dil-anlatim","tag-dil","tag-iletisim","tag-kultur"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/10958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=10958"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/10958\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=10958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=10958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=10958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}