{"id":1019,"date":"2009-11-08T22:59:15","date_gmt":"2009-11-08T20:59:15","guid":{"rendered":"http:\/\/www.sorubak.com\/blog\/?p=1019"},"modified":"2009-11-08T22:59:15","modified_gmt":"2009-11-08T20:59:15","slug":"parnasizm-ve-edebiyatimiz","status":"publish","type":"post","link":"https:\/\/www.sorubak.com\/blog\/parnasizm-ve-edebiyatimiz.html","title":{"rendered":"Parnasizm ve Edebiyat\u0131m\u0131z"},"content":{"rendered":"<p>Fransa\u2019da \u015fiir t\u00fcr\u00fcnde ortaya \u00e7\u0131km\u0131\u015f bir ak\u0131md\u0131r. \u015eiirdeki ger\u00e7ek\u00e7ilik diyebilece\u011fimiz parnasizm, bir anlamda realizmle nat\u00fcralizmin \u015fiirdeki sentezinden olu\u015fmu\u015ftur. 1886\u2019da \u201cParnas\u201d adl\u0131 derginin yay\u0131nlanmas\u0131yla ortaya \u00e7\u0131km\u0131\u015ft\u0131r (Parnas: Mitolojide ilham perilerinin ya\u015fad\u0131\u011f\u0131na inan\u0131lan efsanevi da\u011f\u0131n ad\u0131).<\/p>\n<p>Parnasyenler \u015fiiri salt bi\u00e7im olarak g\u00f6r\u00fcrler. Bu nedenle bi\u00e7im g\u00fczelli\u011fini her \u015feyin \u00fcst\u00fcnde tutarlar. Yine ayn\u0131 nedenlerle \u00f6l\u00e7\u00fc ve uya\u011fa \u00e7ok \u00f6nem vermi\u015fler, ritmi \u00f6n plana \u00e7\u0131karm\u0131\u015flard\u0131r. S\u00f6zc\u00fcklerin birarada kullan\u0131lmas\u0131ndan do\u011facak m\u00fczi\u011fi de \u015fiir i\u00e7in gerekli g\u00f6rm\u00fc\u015flerdir. Parnasizm, romantizme tepki olarak do\u011fdu\u011fu i\u00e7in bu ak\u0131mda duygunun yerini d\u00fc\u015f\u00fcnceler alm\u0131\u015f, parnasyenler \u015fiirde ayr\u0131nt\u0131l\u0131 ve nesnel betimlemelere yer vermi\u015fler, duygusall\u0131\u011f\u0131 reddetmi\u015flerdir.<\/p>\n<p>\u015eiiri, \u0131\u015f\u0131k, g\u00f6lge, renk ve \u00e7izgilerle sa\u011flamay\u0131 d\u00fc\u015f\u00fcn\u00fcrler.<\/p>\n<p>\u201cSanat, sanat i\u00e7indir\u201d g\u00f6r\u00fc\u015f\u00fcnde olan parnasyenler \u015fiirde yarar de\u011fil, g\u00fczellik ararlar.<\/p>\n<p>Tarihteki mutlu d\u00f6nemlere duyulan \u00f6zlem, yabanc\u0131 \u00fclkelerin manzara ve gelenekleri i\u015flenen konulard\u0131r.<\/p>\n<p>Parnasyenler Eski Yunan ve Latin mitolojisine b\u00fcy\u00fck hayranl\u0131k duyarlar. Dolay\u0131s\u0131yla ele al\u0131nan baz\u0131 konular klasisizmle benzerlikler ta\u015f\u0131r.<\/p>\n<p><strong>Ba\u015fl\u0131ca temsilcileri:<\/strong><br \/>\n            Th. Gautier<br \/>\n            T.D. Banville<br \/>\n            Fran\u00e7ois Coppee<br \/>\n            J.Maria de Heredia<\/p>\n<p><strong>T\u00dcRK EDEB\u0130YATINDA PARNAS\u0130ZM<\/strong><\/p>\n<p>Bu ak\u0131m\u0131n en belirgin etkileri Tevfik Fikret\u2019te g\u00f6r\u00fcl\u00fcr. Kimi y\u00f6nleriyle Yahya Kemal de bu ak\u0131mdan izler ta\u015f\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fransa\u2019da \u015fiir t\u00fcr\u00fcnde ortaya \u00e7\u0131km\u0131\u015f bir ak\u0131md\u0131r. \u015eiirdeki ger\u00e7ek\u00e7ilik diyebilece\u011fimiz parnasizm, bir anlamda realizmle nat\u00fcralizmin \u015fiirdeki sentezinden olu\u015fmu\u015ftur. 1886\u2019da \u201cParnas\u201d adl\u0131 derginin yay\u0131nlanmas\u0131yla ortaya \u00e7\u0131km\u0131\u015ft\u0131r (Parnas: Mitolojide ilham perilerinin ya\u015fad\u0131\u011f\u0131na inan\u0131lan efsanevi da\u011f\u0131n ad\u0131). Parnasyenler \u015fiiri salt bi\u00e7im olarak g\u00f6r\u00fcrler. Bu nedenle bi\u00e7im g\u00fczelli\u011fini her \u015feyin \u00fcst\u00fcnde tutarlar. Yine ayn\u0131 nedenlerle \u00f6l\u00e7\u00fc ve uya\u011fa \u00e7ok &#8230; <a title=\"Parnasizm ve Edebiyat\u0131m\u0131z\" class=\"read-more\" href=\"https:\/\/www.sorubak.com\/blog\/parnasizm-ve-edebiyatimiz.html\" aria-label=\"More on Parnasizm ve Edebiyat\u0131m\u0131z\">Devam\u0131n\u0131 oku&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,224,12],"tags":[],"class_list":["post-1019","post","type-post","status-publish","format-standard","hentry","category-dn","category-edebiyat-dil-anlatim","category-tr"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=1019"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1019\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=1019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=1019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=1019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}