Tanzimat Devri T\u00fcrk Edebiyat\u0131 ‘n\u0131n nesir alan\u0131ndaki yenile\u015fmesinde gazete\u00acnin \u00f6nemi b\u00fcy\u00fckt\u00fcr.
\n1831’de resm\u00ee olarak \u00e7\u0131kanlan ilk T\u00fcrk\u00e7e gazete Takvim-i Vakayi’dir; bu\u00acnu 1840’ta yan resm\u00ee Ceride-i Havadis izler. Ag\u00e2h Efendi ue \u015einas\u00ee’nin 1860’ta \u00e7\u0131kard\u0131ktan Terc\u00fcman-\u0131 Ahv\u00e2l ile \u015einas\u00ee’nin \u00e7\u0131kard\u0131\u011f\u0131 Tasvir-i Efk\u00e2r gazeteleri yay\u0131mlad\u0131klan \u00e7e\u015fitli yaz\u0131larla, yeni nesrin ilk \u00f6rneklerini uermi\u015f oldular.
\nB\u00f6ylece, “umum halk\u0131n anlayabilece\u011fi bir dille yazmak” amac\u0131yla Kl\u00e2sik T\u00fcrk Edebiyat\u0131’n\u0131n s\u00fcsl\u00fc ue \u00e7ok uzun c\u00fcmlelerle kurulu anlat\u0131m\u0131ndan s\u0131ynlan “yeni nesir”, \u00f6zellikle “d\u00fc\u015f\u00fcnce”ye \u00f6nem uererek k\u0131sa ue \u00f6zl\u00fc anlat\u0131m\u0131 esas ald\u0131.
\nAynca, makale, s\u00f6yle\u015fi (sohbet), f\u0131kra, deneme, ele\u015ftiri gibi t\u00fcrler edebi\u00acyat\u0131m\u0131za girdi. Noktalama i\u015faretlerinin kullan\u0131lmas\u0131na ba\u015fland\u0131. Ancak nesir, yabanc\u0131 kelime ue tamlamalardan bir t\u00fcrl\u00fc kurtulamad\u0131.
\nTanzimat Devri T\u00fcrk Edebiyat\u0131’nda kendini g\u00f6steren ue bat\u0131 edebiyatlar\u0131n\u00acda yayg\u0131n olan hik\u00e2ye, roman ue tiyatro eserleri ilkin gazete ue dergilerde ya\u00acy\u0131mlanm\u0131\u015ft\u0131r.
\nBu d\u00f6nemde, hik\u00e2ye ue roman t\u00fcrleri, \u00e7euiriler yoluyla edebiyat\u0131m\u0131za gir\u00acmi\u015ftir.
\nTanzimat’tan \u00f6nce manzum halk hik\u00e2yeleri, bu t\u00fcrlerin yerini tutuyordu. Sonra birtak\u0131m roman \u00e7evirileri yap\u0131ld\u0131.
\n1870 y\u0131llannda Ahmet Mithat Efendi, Let\u00e2if-i Riv\u00e2y\u00e2t adl\u0131 k\u00fc\u00e7\u00fck hik\u00e2ye denemelerine giri\u015fti; birka\u00e7 y\u0131l sonra da D\u00fcnyaya \u0130kinci Geli\u015f, Hasan Mellah, Fel\u00e2tun Bey ile Rak\u0131m Efendi gibi macera romanlar\u0131n\u0131 yazarak hik\u00e2ye ve roman yolunu denedi.
\n\u0130lk edeb\u00ee roman yolunu Nam\u0131k Kemal’in, 1876’da yazd\u0131\u011f\u0131 \u0130ntibah adl\u0131 roman a\u00e7m\u0131\u015ft\u0131r. Nam\u0131k Kemal’in g\u00f6zlemlerinden yararlanarak yazd\u0131\u011f\u0131 bu eser, asl\u0131nda “romantizmin etkisindedir; ayn\u0131 zamanda ilk tasvir ve ruhsal \u00e7\u00f6z\u00fcmleme roman\u0131m\u0131z say\u0131l\u0131r.
\nAhmet Mithat’\u0131n romanlar\u0131 halka y\u00f6nelik, “yal\u0131n”, Nam\u0131k Kemal’inki ise “y\u00fbksek” \u00fcsl\u00fbba \u00f6rnek say\u0131lan bir anlat\u0131m \u00f6zelli\u011fi ta\u015f\u0131maktayd\u0131.
\nReca\u00eezade Mahmut Ekrem, Samipa\u015fazade Sezai, N\u00e2bizade N\u00e2z\u0131m ise romanlar\u0131yla, romantizmden ger\u00e7ek\u00e7ili\u011fe do\u011fru bir geli\u015fim g\u00f6sterdiler.<\/p>\n","protected":false},"excerpt":{"rendered":"
Tanzimat Devri T\u00fcrk Edebiyat\u0131 ‘n\u0131n nesir alan\u0131ndaki yenile\u015fmesinde gazete\u00acnin \u00f6nemi b\u00fcy\u00fckt\u00fcr. 1831’de resm\u00ee olarak \u00e7\u0131kanlan ilk T\u00fcrk\u00e7e gazete Takvim-i Vakayi’dir; bu\u00acnu 1840’ta yan resm\u00ee Ceride-i Havadis izler. Ag\u00e2h Efendi ue \u015einas\u00ee’nin 1860’ta \u00e7\u0131kard\u0131ktan Terc\u00fcman-\u0131 Ahv\u00e2l ile \u015einas\u00ee’nin \u00e7\u0131kard\u0131\u011f\u0131 Tasvir-i Efk\u00e2r gazeteleri yay\u0131mlad\u0131klan \u00e7e\u015fitli yaz\u0131larla, yeni nesrin ilk \u00f6rneklerini uermi\u015f oldular. B\u00f6ylece, “umum halk\u0131n anlayabilece\u011fi bir … Devam\u0131n\u0131 oku…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,224,12],"tags":[226],"class_list":["post-1012","post","type-post","status-publish","format-standard","hentry","category-dn","category-edebiyat-dil-anlatim","category-tr","tag-mensur"],"_links":{"self":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/comments?post=1012"}],"version-history":[{"count":0,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/posts\/1012\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/media?parent=1012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/categories?post=1012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sorubak.com\/blog\/wp-json\/wp\/v2\/tags?post=1012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}